Small Books on Great Subjects, Volume 2Lea and Blanchard, 1846 - Philosophy |
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Page 13
... common , public , and every - day habits of life , and of religion too : and philosophers , in their schools , mooted the coarsest questions in the coarsest language without the slightest reserve . The Roman Emperors made 2 INTRODUCTION ...
... common , public , and every - day habits of life , and of religion too : and philosophers , in their schools , mooted the coarsest questions in the coarsest language without the slightest reserve . The Roman Emperors made 2 INTRODUCTION ...
Page 14
... common sense of the people compared the bishop with the emperor , -the former not without faults , but infinitely superior in all that forms the true greatness of man , to the licentious tyrants who too often wore the purple ; and ...
... common sense of the people compared the bishop with the emperor , -the former not without faults , but infinitely superior in all that forms the true greatness of man , to the licentious tyrants who too often wore the purple ; and ...
Page 20
... common acceptation of the term , was worthy of being called the Son of God , on account of the wisdom that was in him , for even your poets always call the Deity the father of gods and men . " - Justin Mart . , Ap . ii . , p . 67 ...
... common acceptation of the term , was worthy of being called the Son of God , on account of the wisdom that was in him , for even your poets always call the Deity the father of gods and men . " - Justin Mart . , Ap . ii . , p . 67 ...
Page 28
... common between friends , and man is the friend of God , ( for he is become so by the intervention of the Logos , ) then man has a share in all that belongs to God ; and all things are in common between the two friends , God and man ...
... common between friends , and man is the friend of God , ( for he is become so by the intervention of the Logos , ) then man has a share in all that belongs to God ; and all things are in common between the two friends , God and man ...
Page 34
... common to both , and for those who have thus all things in common , grace and salvation are also in common : the love and the training are alike for both . In this world , says he , ( the Saviour , ) there is marrying and giving in mar ...
... common to both , and for those who have thus all things in common , grace and salvation are also in common : the love and the training are alike for both . In this world , says he , ( the Saviour , ) there is marrying and giving in mar ...
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Common terms and phrases
animal Apostle appears Arian Baptists become body called Calvinistic carbonic acid carpel cells cellular tissue Christian church Clement of Alexandria committed common consequence convict crime criminal dæmon Deity Diemen's Land discipline Divine doctrine doth earth endosmosis errors eternal evil existence faith Father feeling female fibres give Gnostic grace Greeks hath heart holy human juices kind knowledge labor learning leaves less Logos Lord Majesty's Government matter means ment mind nature never Norfolk Island nourishment object observed offence opinion organs penalty perfect persons pistil plants Plymouth Brethren preaching present principles prison probation gangs probation pass punishment reason religion roots salvation Saviour says Scripture sect seed sentence social law society Socinian soul speak spirit Stamens stem stomata term things thou tickets of leave tion tree true truth Van Diemen's Land vegetable vessels woman word
Popular passages
Page 11 - Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
Page 9 - One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it.
Page 9 - Who art thou that judgest another man's servant ? to his own master he standeth or falleth. Yea, he shall be holden up : for God is able to make him stand.
Page 21 - Him that is weak in the faith receive ye, but not to doubtful disputations. For one believeth that he may eat all things ; another, who is weak, eateth herbs. Let not him that eateth, despise him that eateth not ; and let not him which eateth not, judge him that eateth; for God hath received him.
Page 6 - But the greatest error of all the rest is the mistaking or misplacing of the last or furthest end of knowledge. For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession...
Page 32 - ALMIGHTY God, unto whom all hearts be open, all desires known, and from whom no secrets are hid; Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord. Amen.
Page 7 - ... sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
Page 62 - For he saith to Moses; I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
Page 79 - ... and he is divided. And the unmarried woman, and the virgin thinketh on the things of the Lord, that she may be holy in body and in spirit. But she that is married thinketh on the things of the world, how she may please her husband.
Page 28 - By this shall all men know that ye are my disciples, that ye love one another.