Small Books on Great Subjects, Volume 2Lea and Blanchard, 1846 - Philosophy |
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Page 46
... woman , he demanded no regal vase of gold to drink from . . . . . In fine , our food , our clothing , our utensils , or whatever else may belong to our domestic economy , should be conformable to the Christian institutions , so that ...
... woman , he demanded no regal vase of gold to drink from . . . . . In fine , our food , our clothing , our utensils , or whatever else may belong to our domestic economy , should be conformable to the Christian institutions , so that ...
Page 50
... woman , nor recline upon thine elbow beside her ' — that is , do not frequent suppers , nor eat often with her ; for , he adds , neither meet with her in wine parties , lest thy heart incline to her , and thy blood push thee to ...
... woman , nor recline upon thine elbow beside her ' — that is , do not frequent suppers , nor eat often with her ; for , he adds , neither meet with her in wine parties , lest thy heart incline to her , and thy blood push thee to ...
Page 57
... woman and the man should come into the church decently dressed ; with no studied steps ; in silence , and with a mind trained to real benevolence ; chaste in body ; chaste in heart ; fitted to pray to God . Furthermore , it is right ...
... woman and the man should come into the church decently dressed ; with no studied steps ; in silence , and with a mind trained to real benevolence ; chaste in body ; chaste in heart ; fitted to pray to God . Furthermore , it is right ...
Page 75
... . 23. " The next thing to be treated of is mar- riage . This institution is the first legitimate con- junction of the man and the woman for the purpose of bringing up children . We ask , then , STROMATA , BOOK II . 75.
... . 23. " The next thing to be treated of is mar- riage . This institution is the first legitimate con- junction of the man and the woman for the purpose of bringing up children . We ask , then , STROMATA , BOOK II . 75.
Page 76
... woman to do the like : but it is not needful for any to marry any , without concern as to who or what the wife or hus- band may be ; rather is it right that the means , and the character , and the circumstances which may render it ...
... woman to do the like : but it is not needful for any to marry any , without concern as to who or what the wife or hus- band may be ; rather is it right that the means , and the character , and the circumstances which may render it ...
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animal Apostle appears Arian Baptists become body called Calvinistic carbonic acid carpel cells cellular tissue Christian church Clement of Alexandria committed common consequence convict crime criminal dæmon Deity Diemen's Land discipline Divine doctrine doth earth endosmosis errors eternal evil existence faith Father feeling female fibres give Gnostic grace Greeks hath heart holy human juices kind knowledge labor learning leaves less Logos Lord Majesty's Government matter means ment mind nature never Norfolk Island nourishment object observed offence opinion organs penalty perfect persons pistil plants Plymouth Brethren preaching present principles prison probation gangs probation pass punishment reason religion roots salvation Saviour says Scripture sect seed sentence social law society Socinian soul speak spirit Stamens stem stomata term things thou tickets of leave tion tree true truth Van Diemen's Land vegetable vessels woman word
Popular passages
Page 11 - Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
Page 9 - One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it.
Page 9 - Who art thou that judgest another man's servant ? to his own master he standeth or falleth. Yea, he shall be holden up : for God is able to make him stand.
Page 21 - Him that is weak in the faith receive ye, but not to doubtful disputations. For one believeth that he may eat all things ; another, who is weak, eateth herbs. Let not him that eateth, despise him that eateth not ; and let not him which eateth not, judge him that eateth; for God hath received him.
Page 6 - But the greatest error of all the rest is the mistaking or misplacing of the last or furthest end of knowledge. For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession...
Page 32 - ALMIGHTY God, unto whom all hearts be open, all desires known, and from whom no secrets are hid; Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord. Amen.
Page 7 - ... sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
Page 62 - For he saith to Moses; I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
Page 79 - ... and he is divided. And the unmarried woman, and the virgin thinketh on the things of the Lord, that she may be holy in body and in spirit. But she that is married thinketh on the things of the world, how she may please her husband.
Page 28 - By this shall all men know that ye are my disciples, that ye love one another.