anyatvabhāvanā, 202
anyāpohaḥ, 115
anyonyabhāva, 293 n., 359, 462, 464
anyonyāśraya, 204, 466
ap, 51, 252, 255, 295, 310, 313, 314, 323,
324, 328, 329
apadāna, 83
apadesa, 289, 303, 350
apadhyāna, 200
aparajāti, 317
aparasailas, 112
aparatva, 316
aparigraha, 199, 236, 270
ap-atom, 253
apavarga, 259, 273, 294, 295, 300, 301,
apekṣabuddhi, 305, 314
apekṣabuddhijanya, 291 n.
Aphorisms, 65
appanāsamādhi, 102, 103
apracaritasunyatā, 149
aprasiddha, 349
apratisamkhyānirodha, 121
aprāmānyam parataḥ, 375
ap tanmatra, 252
apūrva, 72, 405
apūrva-vidhi, 404
Apyayadikṣita, 418, 420
Ardhamagadhi, 171
Ardhaphalakas, 170
H
arhat, 90, 101, 106, 107, 120
arhattva, 100
Aristotle, 279
Ariṣṭanemi, 169
Arrah, 193 n.
Arrangement, 364
Arrowsmith, 18 n.
artha, 150, 163 n., 409 n.
arthaḥ prăpitaḥ, 410
arthakriyā, 155 n.
arthakriyājñāna, 373
arthakriyākāritva, 117, 158, 161, 168, 187,
209 n.; changes of meaning of, 155 n.;
Nyaya-objections to, 159; development
of the meaning of, 163 n.
arthakriyākṣaṇa, 409 n.
arthakriyasiddhi, 163 n.
arthakriyāśakti, 159
arthaprakāśa, 335
arthapravicaya, 150
arthaprapakatva, 408
arthaprapti, 302
arthasahabhasi, 114
arthasiddhi, 163 n.
Arthaśāstra, 227
arthavāda, 405
arthadhigati, 152
arthānupapatti, 393
arthapatti, 298, 302, 304, 333 m., 391,
393, 471, 492
arupaloka, 134
Aryan people, 15
atisamkṣiptacirantanoktibhiḥ, 281
atithisamvibhagabrata, 201
atīndriya, 252, 322, 335, 339
Atom, 492
Atomic, 213, 253, 254, 323, 401, 416;
combination, 326, 327; doctrine, 280;
measure, 306 n., 314 n.; size, 292;
structure, 305, 313
Atoms, 115, 121, 165, 175, 196, 204,
252, 253, 255, 256, 291, 292, 297,
305, 306 n., 311, 314, 315, 316, 318,
319, 320, 323, 324, 325, 326, 327,
328, 329, 362, 377, 380, 400
Atri, 213
attä, 109
attha katha, 83
Atthasālinī, 82, 84 n., 85 n., 89, 94,
97 n., 98 n., 108 n.
Attributes, 165
Aufrecht, 230
Aulukya darśana, 305
Aung, 85 n., 86n., 90n., 92n., 112 n.,
avadhi, 191 n., 207
Avadhuta, 28 n.
avaktavya, 180
avasthājñāna, 458
avasthāpariņāma, 256
avastutva, 428
Avatamsaka, 128
avayava, 164, 280, 294, 353, 380
avayavāvayavi, 379
Avayavinirākarana, 165 n., 297 n., 313n.,
380 n.
avayavi, 164, 297 n., 380
avākśākha, 234
avidya, 86 n., 90, 91, 93 N., III, 122,
131, 132, 133, 134, 137, 138, 139, 143,
145, 148, 220 n., 237, 249, 250, 260,
261, 266, 267, 290, 293, 319 n., 332 n.,
442, 452, 457, 460, 468, 469, 481, 486,
487, 491
avidyādoṣa, 485
avidyākarma, 132
avijjā, 86, 92 n., 93, 105, III; and the
asavas, 99; as beginningless, 99
avijjāsava, 99, 100
avijñaptirupa, 123, 124
avikalpika, 337, 338
avinābhavaniyama, 156, 352 n.
avipāka, 195
avirati, 193
aviseṣa, 246, 253
avivadaḥ aviruddhaśca, 423
avītikkama, 10I
Bengali, 40
Besarh, 173
Bhadanta, 120
Bhadrabahu, 170, 181 n., 186 n., 309
Bhadrayānikas, 112
-Bhagavadgitā, 8, 64, 227, 421, 422, 436
Bhagavati, 171
Bhaktāparijñā, 171 n.
bhakti, 77
Bhandarkar, 423.
Bharadvaja-vrtti, 306
Bhartṛhari, 231
Bhartṛmitra, 370
Bhasmajābāla, 28 n.
Bhaṭṭacintamaņi, 371, 417
bhatta-mata, 69
bhautika, 216, 299 n.
bhava, 85, 87, 89, 90 n., 92; meaning of,
85 n.; meaning of, discussed, 90 n.
bhavacakra, 86
Bhavadāsa, 370
bhavāsava, 99, 100
Bhāgavata, 434
bhagya, 220 n.
Bhamati, 114 n., 143 N., 418, 421 N.
Bharuci, 433
Bhāsarvajña, 305 n., 309
bhāṣā, 195, 199 n.
Bhāṣapariccheda, 280, 281, 307, 322 n.,
brahmacarya, 199, 200, 226, 227 n., 236,
270, 283
Brahmahood, 55
Brahmajälasutta, 65 n., 236
Brahma-knowledge, 491
Brahman, 20, 21, 23, 28 n., 32, 34, 35,
36, 43, 52, 54, 55, 58, 60, 80, 111, 144,
168, 202, 211, 215, 228, 234, 235, 239,
301 m., 430, 431, 434, 436, 437, 438,
440, 443, 444, 445, 446, 447, 451, 452,
457, 458, 461, 468, 469, 481, 482,
483, 489, 491; as highest bliss, 48;
as immanent and transcendent, 50;
as ordainer, 49; as silence, 45; as su-
preme principle in Satapatha, 20; as
the cause of all, 48; as ultimate cause,
53; dualistic conception of, 48; equi-
valent to ātman, 45; identified with
natural objects, 44; instruction of Prajā.
pati on, 46; meanings of, 20; negative
method of knowing, 44; positive defi-
nition of, impossible, 44; powers of
gods depended on, 37; powers of
natural objects depended on, 37; priest,
13n.; quest after, 42; substitutes of,
inadequate, 43; transition of the mean-
ing of, 37; three currents of thought
regarding, 50; universe created out of,
49; unknowability of, 44
Brahmanaspati, 23, 32, 43
Brahma Samaj, 40
Brahma-sutra, 45 n., 86 n., 91 N., 143 N.,
430, 432, 470
Brahmasutras, 62, 64, 70, 121 N., 223,
279, 418, 420, 421, 422, 429, 431, 433,
439 n.; Vaiṣṇava commentaries of, 8
Brahma-sutrabhasya, 319 n.
Brahmavidya, 28 n.
brahmavidya, 34 n.
brahmavihāra, 103, 144
Brahmayana, 126 n.
Brahma, 126 n., 324
Brahmins, 10, 11, 12, 31, 35
Brahmaņas, 6, 12, 13, 13 n., 25, 27, 28,
29, 30, 31, 33, 35, 208, 404, 429;
atman as supreme essence in, 27;
character of, 13; composition of, 13;
creation and evolution theory com-
bined in, 25; development of, into
Upanisads, 31; karma doctrine of, 72;
meaning of, 13 n.
Brahmana thought, transition of, into
Aranyaka thought, 35
Brahmanism, 169
Breath, 272
British, 11, 371
Bruno, 40 n.
Bṛhadāraṇyaka, 14, 28 n., 31, 33, 34 M.,
35, 37 n., 39, 42 N., 45 N., 49n., 50, 55,
56, 57, 61, 88 n., 110n., III n., 226,
263 n., 432 n., 469, 470; rebirth in, 87
Brhadratha, 227
Brhajjābāla, 28 n.
Bṛhaspati, 79
Brhati, 370
Brhatkal pa, 171N.
Brhatsamhita, 327 n.
Buddha, 7, 64, 65, 67, 79, 80, 84, 86,
86 n., 93, 94, 102, 107, 109, 110, 112,
118, 119, 125, 127, 133, 142, 144, 147,
169, 173, 174, 227, 263 m.; his life, 81
Buddhacaritakāvya, 129 n.
Buddhadeva, 115, 116
Buddhaghosa, 82, 83, 92 n., 94, 96, 99,
105, 161, 470; his view of name and
form, 88; his view of viññāna, 89;
on theory of perception, 97
Buddhahood, 84, 136, 137
Buddhapalita, 128
Buddhas, 136, 137, 424
Buddhavamsa, 83
Buddhayāna, 125 n.
buddhi, 213, 214, 216, 218 n., 224, 225,
240 m., 242, 249, 251, 258, 259, 260,
261, 262, 263, 265, 266, 267, 271, 273,
275, 276, 281, 295, 299, 311, 316,
330, 331, 332 n., 368, 399, 415, 416,
460
buddhi-nirmāṇa, 256 n., 311
buddhiniścaya, 409 n.
Buddhism, 1, 9, 74, 75, 78, 83, 95, 108,
110, 111, 129, 138, 155, 161, 165, 168,
169, 175, 208, 209, 212, 219, 237 n.,
238, 274, 312, 322 m., 417, 465; ät-
makhyāti theory of illusion, 385; causa-
tion as tādātmya and tadutpatti, 345;
criticism of momentariness by Nyaya,
274; criticism of the nirvikalpa per-
ception of Nyāya, 339 ff.; currents of
thought prior to, 80; denial of the
existence of negation, 357 ff.; denial
of wholes, 380n.; Dharmakirtti's con-
tribution to the theory of concomi-
tance, 351; Dinnaga's doctrine of
universal proposition and inference,
350 n.; Dinnaga's view of the new
knowledge acquired by inference, 388n.;
doctrine of matter, 95; doctrine of
momentariness, 158; doctrine of non-
self, 161 ff.; doctrine of momentariness
and the doctrine of causal efficiency,
163 ff.; doctrine of pañcakāraṇī as
determining cause-effect relation, re-
futed by Vacaspati, 352; doctrine of
tādātmya and tadutpatti as grounds of
inference refuted by Vacaspati, 352;
epistemology of the Sautrāntikas, 408 ff.;
evolution of thought in, 166; heretical
schools prior to, 79; identity and re-
cognition, 162; influence on Mīmāmsā
logic, 388, 390; nature of existence,
163; no-soul doctrine in, 93; onto-
logical problems, 164ff.; relation of
substance and quality, 164; relation of
universals and particulars, 164; relation
of the whole and the part, 164; relation
of cause and effect, 164; relation of
inherence, 165; relation of power to
the power-possessor, 165; relation to
Upanisads, 80; schools, rise of, 112;
sense-data and sensations in, 95; state
of philosophy prior to, 78; the khandha-
doctrine, 93; Theravada schools, 112;
views on samanya, 318n.; vyāpti by
negative instances, 389 n.; Yogacara
epistemology, 411 ff.
Buddhism (early), avijjā in, 99; causal
connection, 84; definition of samādhi,
101; four noble truths, 101; import-
ance of feeling, 97; kamma, classifica-
tion of, 108; kamma, the doctrine of,
106; karma and desire, 108; khan-
dhas as "I," 98; kilesas in, 100;
meditation in, stages of, 105; medita-
tion of human body as impure, 103;
meditation of universal friendship, pity
etc., 103; nivvāṇa and heresy in, 109;
nivvāna, theory of, 108; no-selfdoctrine,
contrasted with Upanisad self-doctrine,
110; objects of concentration, 104;
pessimism in, 102 n.; preparatory
measures for meditation, 102; science
of breath, 103; sense-contact theory
in, 97; sila and samadhi in, 100;
theory of cognition in, 96; Upaniṣads,
relation with, 109; volition in, 98
Buddhism in Translations, 88 n., 89 n.,
90 n., 99 n., 107 n., 108 n., IIIN.
Buddhismus, 218 n.
Buddhist, 130n., 161, 163, 169, 177, 178,
230, 233, 237, 278, 299, 300, 378,
389 n., 390, 394, 406, 423, 429, 434,
437, 465; canonical works, 82; council,
129; doctrines, 281; literature, 78, 82,
92; logic, 120, 155, 157, 309; mis-
sionaries, 301 n.; philosophy, 3, 7, 84,
145, 164, 210; psychology, 96, 96 n.
Buddhistic, 81, 427 n.; doctrines, 82,
100; texts, 109
Buddhists, 7, 68, 68 n., 75, 112, 129, 147,
167, 173, 174, 182, 185, 186, 187, 196,
203, 229, 240 n., 257, 274, 279, 296,
301, 307, 309, 310, 318, 325, 331, 332,
339, 340, 341, 345, 346, 347, 348, 350,
352, 357, 362, 363, 380 n., 385, 411,
413
buddhitattva, 249, 250
Bulletin de l'Académie des Sciences de
Russie, 119 n.
Burgess, J., 170 n.
Bühler, 170 m., 276
caitasikakarma, 123
caitta, 121
caittadharma, 121
caittasamskṛta dharmas, 124
caittikas, 112
cakrabhramivaddhṛtaśarīraḥ, 268
Cakradatta, 231
cakraka, 205
Cakrapāņi, 213 n., 231, 235, 236
Cakrapāņidatta, 230
cakravartti, 91 n.
Cakravartti, Mr, 308 n.
Calcutta, 165 m., 168
Calcutta University, 121, 208 m., 213
Cambridge, 155 n.
Candrakanta Tarkālamkāra, 279
Candrakirti, 85 n., 86 n., 87, 90 n., 109,
125 n., 128, 129, 138, 140, 166; his
interpretation of nāma, 88 n.
Candraprajñapti, 171 n.
Candrikā, 212
Canḍāvija, 171 N.
Capacity, 159, 160
Caraka, 91 n., 212, 213, 216, 217, 218,
219, 224, 231, 280, 281, 287 n., 302,
304 n.; his view of soul, 91 n. ; system
of Samkhya in, 214
Caraka kārikā, 280
Caraka samhita, 302
Caraka, śārīra, 280 n.
Carake Patanjaliḥ, 235
carv, 79
Caryapitaka, 83
Categories, 281, 283, 287, 312, 313, 365,
413, 461, 492
Category, 317, 378 n., 398, 442, 443, 493
catudhatuvavatthānabhāvanā, 102
catuḥsūtrī, 70
catuḥsarana, 171 n.
catuḥsataka, 129
caturaṇuka, 326
cauryya, 193
Causal activity, 165; collocations, 341;
efficiency, 163, 168; movement, 320
Causation, 466, 468; as real change,
53
Cause, 326
Cause-collocation, 274, 275
cāgānussati, 102
câmara, 172
căritra, 195, 199
Cārvāka, 68, 71, 87, 302
Cārvākas, 78, 79, 325, 332, 345, 362, 394;
philosophy of, 79
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