Suddham pratyakṣam, 409 n.
suddhakalpana, 409 n.
Sukarahasya, 28 n.
sukla, 73, 74, 266
Sukla-krsna, 73, 266 sukti, 488, 489
sūnya, 131, 141, 167, 257, 465, 493 sunyata, 130, 131, 147, 149 Sūnyavāda, 126, 127, 129, 140, 166, 167,
279, 418, 421, 429, 465, 494; com- pared with Vijñānavāda, 127 Sunyavādin, 113, 127, 128, 129, 140, 145,
Svetaketu, 33, 34, 49, 439
Svetämbaras, 170, 172, 173 Svetasvatara, 28 n., 31, 32 n., 39 n., 49,
50, 52, 78n., 211, 227, 281, 282 n., 422, 469
sadayatana, 90, 92, 143 saddarśana, 68
Saddarśanasaтиссауа, 2,
Tarkarahasyadipikā, 79, 114, 115 n., 162 n., 163 n., 203 n., 217 n., 218 n. Tarkasamgraha, 307, 322, 330 n. Tarkavägisa, K., 332 n.
tathata, 127, 128, 135, 136, 138, 147, 150, 166, 167, 421; philosophy, 129 ff. tathatălambana, 150
Tathāgata, 126 n., 150, 166
Tathāgatagarbha, 131, 137, 147, 149
Tathagataguhyasūtra, 125 n.
Tathāgatayāna, 126n.
tatprakārakānubhava, 337
tattva, 216
Tattvabindu, 397 n.
Tattvacintamani, 308, 332 n., 337 n.,
339 n., 342 n., 343 n., 347 n. Tattvadipana, 419, 456 n. Tattvadipika, 419, 465 Tattvakaumudi, 212, 239 n., 257 n., 262 n., 264 n. Tattvapradipikā, 238 n.
170n., 172n., 175 n., 176n., 186 n., 206 n., 217, 222
Saștitantra, 220, 221 Saṣṭitantraśāstra, 219, 222
Sastitantroddhāra, 220, 222
tattväntara, 378 n.
tattväntarapariṇāma, 247
tattvānyaṭvābhyām anirvacanīya, 442 Tattvärthadhigamasutra, 171,
176 n., 184 n., 195 n., 237, 309 tädatmya, 156, 345, 351, 352 tāmasika ahamkāra, 249 Tāṇḍins, 30
tāra, 220 n.
Taranatha, 129 n.
Tärasāra, 28 n.
tāratāra, 220n.
Tärkikarakṣā, 362 n., 308
tätparya, 484
Tatparyatika, 63 n., 161, 218 n., 229 n., 269 n., 330 n., 337 n., 338 n., 347 n., 352 n., 353 n., 388 n. Tatparyaṭīkāpariśuddhi, 307
354, 355, 391, 412
upamāna sabda, 471
Upamitabhavaprapañcakathā, 172 upamiti, 492
upanaya, 185, 296, 350, 353 upanayana, 157
Upanisad, 418, 422, 433, 434, 436, 441, 445, 494; causation in, 173; meaning of the word, 38
Upanisads, 1, 7, 8, 12, 14, 27, 28, 29, 30, 64, 65, 70, 72, 79, 80, 87, 88, 107, 110, III, 125 m., 174, 175, 208, 210, 211, 212, 223, 227, 234, 239, 263 n., 276, 421, 423, 429, 430, 431, 432, 437, 438, 442, 447, 470, 490, 493, etc.; accident as cause, 78; age of the, 39; Atharva- veda, 31; atheistic creeds referred to in, 78; circles of philosophy outside of, 65; composition of, 38; creation in, 51; desire as cause of re-birth, 56; different classes of, 39; doctrine of
self, 110; doctrine of transmigration, 53; duty of a modern interpretor of, 42; emancipation in, 58 ff.; interpreta- tions of, 41; karma-doctrine in, com- pared with Buddhistic, 107; kṣattriya influence on, 31; matter-combinations as cause, 78; matter produced by com- pounding, 51; nature as cause, 78; names of, according to subjects, 31; not a systematic philosophy, 48; place in Vedic literature, 28; revival of, 39; self as aggregation of categories, 56; self as highest truth, 60; self as know- ledge, 58; self unchangeable, 60; self as unity of moral, psychological and physical elements, 56; subtler elements in, 51; superior to reason, 41; theory of karma, 55; three kinds of birth, 57; time as cause, 78; two theories of causation, 53; vidya and avidyā, mean- ing of, 111; wise man becomes Brah- man, 58; world as field of karma, 56; world in, 51; world-soul, 52
Uvāsagadasão, 173 n. Üha, 313 ūrdhva, 199 ürdhvaloka, 199 urdhvamula, 234 ürdhvasāmānya, 197
Vaibhāṣika, 116, 117, 161, 168; literature, 120; notion of time in, 116 Vaibhāṣikas, 113, 114, 115, 119, 120, 167; their philosophy according to Gunaratna, 114
Vaibhāṣika Sarvästivādins, their difference from other Buddhists, 122 vaidharmya, 462, 464
vaikärika ahamkāra, 249, 250 vaināśika, 257 Vaipulyasutras, 125 vairāgya, 271 Vaiśāli, 173
Vaiseṣika, 7, 9, 68, 177, 280, 281, 283, 285, 289, 290, 302 n., 303, 304, 305, 314 N., 327, 328, 332, 337, 338, 339, 340, 350, 351, 354, 355, 359, 361, 379 n., 385, 394, 403, 434, 440, 462 Vaiseşika sutras, 68 n., 71, 276, 279, 280,
281, 282, 284, 285, 291, 301, 303, 305, 306, 312 n., 327 n., 332 n., 355, 359 vaiśvānara agni, 34
vaiśvānara ātmā, 424 vaiṣamya, 246
Vaiṣṇava, 8, 21, 28 m., 70, 77, 221, 420,
Värttika, 67, 230, 307, 309, 327 n., 353n., 418, 419 Vārttikakāra, 372 Vārttikakārapada, 370 Varttika-tātparyaṭīkā, 63
vāsanā, 73, 128, 130., 150, 151, 167, 263, 411 Vasavadattā, 230 Vasudeva, 28 n. Vāta, 17
Vätsiputtriya, 112, 117, 119 n.; doctrine of soul of, 117
Vätsyāyana, 63, 120, 167, 186 n., 229 n., 269 n., 277, 278, 280, 294 n., 295 n., 296 n., 298 n., 301 n., 304, 307, 327 n., 350, 351, 353 n., 355 n., 467; his distinction of Samkhya and Yoga, 228n.
Vātsyāyana bhāṣya, 63, 297 n., 306, 309 vāyu, 20, 37, 43, 50, 213, 262, 287, 289, 290, 295, 321, 323, 324, 328, 329 vāyu-atom, 253
Vāyu purāṇa, 306
vāyu tanmātra, 252
Veda, 397, 422, 436; literature, 429 vedanā, 85, 90, 92, 94, 95, 97, 127 vedanäkkhandha, 100 vedaniya, 191, 193 vedaniya karma, 194
Vedanta, 1, 7, 20, 29, 30, 41, 42, 48, 50,
52, 62, 68, 71, 75, 138, 161, 168, 177, 178, 211, 215 m., 235, 237, 238, 239, 241, 258, 319n., 341, 343, 371, 402, 407, 408, 419, 420, 429, 430, 431, 432, 436, 439, 447, 448, 450, 451, 452, 453, 454, 455, 459, 461, 466, 468, 470, 471, 472 n., 482, 483, 486, 488, 489, 492; ajñāna as the material cause of illusion, 453; ajñāna and vṛttijñāna, 481; ajñāna established by perception and inference, 454 ff.; ajñāna not negation, 455; anirvācyavāda, 461 ff.; antaḥka- rana and its vṛttis, 472; ātman, 474;
atman and jiva, 475; ātman as self- luminous, 460; Brahman as the adhi- sthāna of illusion, 451; cessation of illusion as badha and nivṛtti, 488; cit not opposed to ajñāna, 457; conscious- ness as illumination, 449; controversy of the schools, 406; creation of an illusory object, 487; criticism of the Nyaya doctrine of causation, 466; de- finition of ajñāna, 452 ff.; definition of perception, 473; dialectic, 419, 420, 461; dialectical arguments, 465; dif- ferent kinds of illusion, 487; discussions with Kumārila and Prabhakara on the nature of self-luminosity of knowledge, 459; doctrine of duties, 489; doctrine of inference, 473; doctrine of jīvasākṣi, 480; dualistic interpretations of, 70; ekajīva doctrine, 477; epistemology of Kumārila, 416 ff.; epistemology of Prabhakara Mimāmsā, 415 ff.; episte- mology of the Sautrāntika Buddhists, 408 ff.; examination of the category of difference, 462 ff.; existence of the objective world, 480; function of vṛtti- jñāna in perception, 481; general ac- count of, 70; history of the doctrine of māyā, 469-470; indefinable character of the world-appearance, 461; indefin- able nature of ajñāna, 479; literature, 418 ff.; locus and objects of ajñāna, 457 ff.; māyā and avidyā, 469, 475, 476; methods of controversy, 407; nature of ahamkāra, 458, 460; nature of antaḥkaraṇa, 460; nature of eman- cipation, 491; nature of Isvara, 476; nature of perception, 483; nature of pramă, 482; necessary qualifications, 489; nirvikalpa perception, 483; Nyaya epistemology, 412 ff.; objections against the view that world-appearance is illusion, 451; drstisrsti doctrine, 478; perception of ajñāna in the sleeping state, 456; philosophy, 70; pratibimba, avaccheda and upadhi, 475; refutation of the Mimāmsa theory of illusion, 485; relation with other systems, 492 ff.; relation with Vedic duties, 490; Sām- khya epistemology, 414ff.; self-validity of knowledge, 484; Sankara, the Brah- ma-sutras and the Upanisads, 429 ff.; similarity not essential for illusion, 452; theory of causation, 465 ff.; theory of illusion, 486 ff.; theory of perception, 470 ff.; three functions of the subject, 480; three stages of jīva, 476; views on samavaya, 319 n.; vivartta and pari- ņāma, 468; vṛtti and consciousness, 449, 450; world-appearance not a sub- iective creation, 452; Yogācāra episte- mology.
Vedantakalpataru, 86 n., 114 n. Vedantaparibhāṣā, 67, 318n., 419, 460 n., 484, 485 n.
Vedantic, 433, 465 Vedantins, 257
Vedantism, 175, 229, 371, 418 Vedarthasamgraha, 433
Vedas, 1, 6, 11, 13, 14, 20, 24, 25, 40, 67, 69, 186, 208, 209 n., 234, 277, 278, 282, 284, 285, 291, 294, 297, 304, 326, 333 m., 355, 394, 401, 403, 404, 405, 426, 430, 43, 435, 489; allegiance of Hindu philosophy to, 11; ätman in the, 26; authorship of, 10; bearing of, to Hindu law, 11; classification of, 12; doctrine of karma, 210; earliest record, 10; idea of morality, 210; influence of, on later thought, 10; learnt by hearing, 10; monotheistic tendency in, 19; trans- migration not developed in, 53 Vedic, 1, 6, 10, 11, 14, 264, 265, 292, 396, 404, 436; belief in another world, 25; belief in punishment of evildoers, 25; commandments do not depend on reason, 29; conception of manas as seat of thought, 26; conception of the origin of the world, 25; cosmogony (mythological), 23; cosmogony (philo- sophical), 23; creation hymn, 24; doctrine of atman, 25; doctrine that soul could be separated, 25; duties, different from Upanisads, 29; escha- tology, 25; law of karma, 21; moral idea, 25; obligatory ceremonies, 11; sacrifices and rituals, 11; teaching as karma-marga, 29
Vedic duties, 371, 437, 489, 490, 492; for inferior persons, 30
Vedic gods, 16; contrasted with Greek gods, 16; contrasted with Purāņa gods, 16; have no fixed leader, 18; instru- ments of sacrifice, 22
Vedic hymns, 18, 22, 31; two tendencies, 6; different from the Upaniṣads, 31
Vedic literature, 41, 211, 268
Vedic mythology, 18n., 19n., 22 n., 23 n.,
25 n., 26 n.
Vedic sacrifices, 271
Vedic texts, 68, 69, 276, 372, 399
vibhu, 189, 363 vibhūti, 272, 424 Vibratory, 327
vicāra, 105, 144, 213, 271 vicikicchā, 100, 105 vicikitsā, 145
Vicious infinite, 160, 319 n. vidhi, 29, 404, 405 vidhi-vākya, 405
vidhiviveka, 371 vidhiyate, 146
Vidvanmanorañjinī, 420
vidya, 111, 277, 278, 293, 332 n. Vidyābhūṣaṇa, DrS. C., 128n., 172, 279, 309 n., 350 n., 388 n., 421 Vidyaraṇya, 419 vihāras, 173 vijänana, 89 vijñapti, 94, 124
vijñāna, 86 n., 90, 91 n., 123, 124, 132, 143, 146, 409., 428, 460; determining nämarūpa, 91; in relation to skandhas, 91; meaning of, in Sanskrit works, 86 n. Vijñāna Bhikṣu, 212, 220, 221, 222, 223, 225, 226, 229, 257 n., 260, 262, 494; his differences with Vacaspati, 223 ff. Vijñānakāya, 120
vijñānamaya, 60 vijñanamaya atman, 46 Vijñānamātrasiddhi, 128 vijñānaskandha, 124
Vijñānavāda, 86 m., 127, 128, 145, 166, 167, 302, 417, 421, 429, 465, 493, 494; aspects of nothingness, 149; Bodhi- sattva doctrine, 150; categories of the understanding, 148; consciousness, two functions of, 145; doctrine of dhyâna, 150; doctrine of essencelessness, 147; doctrine of illusion (māyā), 147; nir- vana-doctrine, 151; doctrine of nai- ratmya and tathāgatagarbha, 149; doctrine of pratityasamutpäda, 148; doctrine that all things are mental creations, 146; its literature, 128 Vijñānavādin, 113, 127, 128, 147, 167, 184, 233, 301, 332, 409 n., 415 Vijñānāmṛta bhāṣya, 220, 223, 239 n., 243 n.
vikalpa, 129, 151, 261, 269 vikalpalaksanagrahabhinivesapratisthapi- kābuddhi, 148 vikalpapratyaya, 410n. vikalpita, 409 n. vikathā, 193 vikāra, 232 vikāritvam, 203
Vikramaditya, 370
vikṣepa, 472
vikṣipta, 268
Vimalakirti, 128
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