subha, 202

Suddham pratyakṣam, 409 n.

suddhakalpana, 409 n.

Sukarahasya, 28 n.

sukla, 73, 74, 266

Sukla-krsna, 73, 266
sukti, 488, 489

sūnya, 131, 141, 167, 257, 465, 493
sunyata, 130, 131, 147, 149
Sūnyavāda, 126, 127, 129, 140, 166, 167,

279, 418, 421, 429, 465, 494; com-
pared with Vijñānavāda, 127
Sunyavādin, 113, 127, 128, 129, 140, 145,

301

Svetaketu, 33, 34, 49, 439

Svetämbaras, 170, 172, 173
Svetasvatara, 28 n., 31, 32 n., 39 n., 49,

50, 52, 78n., 211, 227, 281, 282 n.,
422, 469

sadayatana, 90, 92, 143
saddarśana, 68

Saddarśanasaтиссауа, 2,

68 n.,

Tarkapada, 371

Tarkarahasyadipikā, 79, 114, 115 n.,
162 n., 163 n., 203 n., 217 n., 218 n.
Tarkasamgraha, 307, 322, 330 n.
Tarkavägisa, K., 332 n.

tathata, 127, 128, 135, 136, 138, 147,
150, 166, 167, 421; philosophy, 129 ff.
tathatălambana, 150

Tathāgata, 126 n., 150, 166

Tathāgatagarbha, 131, 137, 147, 149

Tathagataguhyasūtra, 125 n.

Tathāgatayāna, 126n.

tatprakārakānubhava, 337

tattva, 216

Tattvabindu, 397 n.

Tattvacintamani, 308, 332 n., 337 n.,

339 n., 342 n., 343 n., 347 n.
Tattvadipana, 419, 456 n.
Tattvadipika, 419, 465
Tattvakaumudi, 212, 239 n.,
257 n., 262 n., 264 n.
Tattvapradipikā, 238 n.

243 n.,

Tattvasamāsa, 212

114,

170n., 172n., 175 n., 176n., 186 n.,
206 n., 217, 222

Saștitantra, 220, 221
Saṣṭitantraśāstra, 219, 222

Sastitantroddhāra, 220, 222

tattväntara, 378 n.

tattväntarapariṇāma, 247

tattvānyaṭvābhyām anirvacanīya, 442
Tattvärthadhigamasutra, 171,

176 n., 184 n., 195 n., 237, 309
tädatmya, 156, 345, 351, 352
tāmasika ahamkāra, 249
Tāṇḍins, 30

tāra, 220 n.

Taranatha, 129 n.

Tärasāra, 28 n.

tāratāra, 220n.

Tärkikarakṣā, 362 n., 308

tätparya, 484

175 n.,

Tatparyatika, 63 n., 161, 218 n., 229 n.,
269 n., 330 n., 337 n., 338 n., 347 n.,
352 n., 353 n., 388 n.
Tatparyaṭīkāpariśuddhi, 307

354, 355, 391, 412

upamāna sabda, 471

Upamitabhavaprapañcakathā, 172
upamiti, 492

upanaya, 185, 296, 350, 353
upanayana, 157

Upanisad, 418, 422, 433, 434, 436, 441,
445, 494; causation in, 173; meaning
of the word, 38

Upanisads, 1, 7, 8, 12, 14, 27, 28, 29, 30,
64, 65, 70, 72, 79, 80, 87, 88, 107, 110,
III, 125 m., 174, 175, 208, 210, 211,
212, 223, 227, 234, 239, 263 n., 276,
421, 423, 429, 430, 431, 432, 437, 438,
442, 447, 470, 490, 493, etc.; accident
as cause, 78; age of the, 39; Atharva-
veda, 31; atheistic creeds referred to
in, 78; circles of philosophy outside of,
65; composition of, 38; creation in,
51; desire as cause of re-birth, 56;
different classes of, 39; doctrine of

self, 110; doctrine of transmigration,
53; duty of a modern interpretor of,
42; emancipation in, 58 ff.; interpreta-
tions of, 41; karma-doctrine in, com-
pared with Buddhistic, 107; kṣattriya
influence on, 31; matter-combinations
as cause, 78; matter produced by com-
pounding, 51; nature as cause, 78;
names of, according to subjects, 31;
not a systematic philosophy, 48; place
in Vedic literature, 28; revival of, 39;
self as aggregation of categories, 56;
self as highest truth, 60; self as know-
ledge, 58; self unchangeable, 60; self
as unity of moral, psychological and
physical elements, 56; subtler elements
in, 51; superior to reason, 41; theory
of karma, 55; three kinds of birth, 57;
time as cause, 78; two theories of
causation, 53; vidya and avidyā, mean-
ing of, 111; wise man becomes Brah-
man, 58; world as field of karma, 56;
world in, 51; world-soul, 52

Uvāsagadasão, 173 n.
Üha, 313
ūrdhva, 199
ürdhvaloka, 199
urdhvamula, 234
ürdhvasāmānya, 197

Vaibhāṣika, 116, 117, 161, 168; literature,
120; notion of time in, 116
Vaibhāṣikas, 113, 114, 115, 119, 120,
167; their philosophy according to
Gunaratna, 114

Vaibhāṣika Sarvästivādins, their difference
from other Buddhists, 122
vaidharmya, 462, 464

vaikärika ahamkāra, 249, 250
vaināśika, 257
Vaipulyasutras, 125
vairāgya, 271
Vaiśāli, 173

Vaiseṣika, 7, 9, 68, 177, 280, 281, 283,
285, 289, 290, 302 n., 303, 304, 305,
314 N., 327, 328, 332, 337, 338, 339,
340, 350, 351, 354, 355, 359, 361,
379 n., 385, 394, 403, 434, 440, 462
Vaiseşika sutras, 68 n., 71, 276, 279, 280,

281, 282, 284, 285, 291, 301, 303, 305,
306, 312 n., 327 n., 332 n., 355, 359
vaiśvānara agni, 34

vaiśvānara ātmā, 424
vaiṣamya, 246

Vaiṣṇava, 8, 21, 28 m., 70, 77, 221, 420,

vārttā, 277

Värttika, 67, 230, 307, 309, 327 n., 353n.,
418, 419
Vārttikakāra, 372
Vārttikakārapada, 370
Varttika-tātparyaṭīkā, 63

vāsanā, 73, 128, 130., 150, 151, 167,
263, 411
Vasavadattā, 230
Vasudeva, 28 n.
Vāta, 17

Vätsiputtriya, 112, 117, 119 n.; doctrine
of soul of, 117

Vätsyāyana, 63, 120, 167, 186 n., 229 n.,
269 n., 277, 278, 280, 294 n., 295 n.,
296 n., 298 n., 301 n., 304, 307,
327 n., 350, 351, 353 n., 355 n., 467;
his distinction of Samkhya and Yoga,
228n.

Vātsyāyana bhāṣya, 63, 297 n., 306, 309
vāyu, 20, 37, 43, 50, 213, 262, 287, 289,
290, 295, 321, 323, 324, 328, 329
vāyu-atom, 253

Vāyu purāṇa, 306

vāyu tanmātra, 252

Veda, 397, 422, 436; literature, 429
vedanā, 85, 90, 92, 94, 95, 97, 127
vedanäkkhandha, 100
vedaniya, 191, 193
vedaniya karma, 194

Vedanta, 1, 7, 20, 29, 30, 41, 42, 48, 50,

52, 62, 68, 71, 75, 138, 161, 168, 177,
178, 211, 215 m., 235, 237, 238, 239,
241, 258, 319n., 341, 343, 371, 402,
407, 408, 419, 420, 429, 430, 431, 432,
436, 439, 447, 448, 450, 451, 452, 453,
454, 455, 459, 461, 466, 468, 470, 471,
472 n., 482, 483, 486, 488, 489, 492;
ajñāna as the material cause of illusion,
453; ajñāna and vṛttijñāna, 481;
ajñāna established by perception and
inference, 454 ff.; ajñāna not negation,
455; anirvācyavāda, 461 ff.; antaḥka-
rana and its vṛttis, 472; ātman, 474;

atman and jiva, 475; ātman as self-
luminous, 460; Brahman as the adhi-
sthāna of illusion, 451; cessation of
illusion as badha and nivṛtti, 488; cit
not opposed to ajñāna, 457; conscious-
ness as illumination, 449; controversy
of the schools, 406; creation of an
illusory object, 487; criticism of the
Nyaya doctrine of causation, 466; de-
finition of ajñāna, 452 ff.; definition of
perception, 473; dialectic, 419, 420,
461; dialectical arguments, 465; dif-
ferent kinds of illusion, 487; discussions
with Kumārila and Prabhakara on the
nature of self-luminosity of knowledge,
459; doctrine of duties, 489; doctrine
of inference, 473; doctrine of jīvasākṣi,
480; dualistic interpretations of, 70;
ekajīva doctrine, 477; epistemology of
Kumārila, 416 ff.; epistemology of
Prabhakara Mimāmsā, 415 ff.; episte-
mology of the Sautrāntika Buddhists,
408 ff.; examination of the category of
difference, 462 ff.; existence of the
objective world, 480; function of vṛtti-
jñāna in perception, 481; general ac-
count of, 70; history of the doctrine of
māyā, 469-470; indefinable character
of the world-appearance, 461; indefin-
able nature of ajñāna, 479; literature,
418 ff.; locus and objects of ajñāna,
457 ff.; māyā and avidyā, 469, 475,
476; methods of controversy, 407;
nature of ahamkāra, 458, 460; nature
of antaḥkaraṇa, 460; nature of eman-
cipation, 491; nature of Isvara, 476;
nature of perception, 483; nature of
pramă, 482; necessary qualifications,
489; nirvikalpa perception, 483;
Nyaya epistemology, 412 ff.; objections
against the view that world-appearance
is illusion, 451; drstisrsti doctrine, 478;
perception of ajñāna in the sleeping
state, 456; philosophy, 70; pratibimba,
avaccheda and upadhi, 475; refutation
of the Mimāmsa theory of illusion, 485;
relation with other systems, 492 ff.;
relation with Vedic duties, 490; Sām-
khya epistemology, 414ff.; self-validity
of knowledge, 484; Sankara, the Brah-
ma-sutras and the Upanisads, 429 ff.;
similarity not essential for illusion, 452;
theory of causation, 465 ff.; theory of
illusion, 486 ff.; theory of perception,
470 ff.; three functions of the subject,
480; three stages of jīva, 476; views
on samavaya, 319 n.; vivartta and pari-
ņāma, 468; vṛtti and consciousness,
449, 450; world-appearance not a sub-
iective creation, 452; Yogācāra episte-
mology.

Vedantakalpataru, 86 n., 114 n.
Vedantaparibhāṣā, 67, 318n., 419, 460 n.,
484, 485 n.

Vedantic, 433, 465
Vedantins, 257

Vedantism, 175, 229, 371, 418
Vedarthasamgraha, 433

Vedas, 1, 6, 11, 13, 14, 20, 24, 25,
40, 67, 69, 186, 208, 209 n., 234,
277, 278, 282, 284, 285, 291, 294,
297, 304, 326, 333 m., 355, 394, 401,
403, 404, 405, 426, 430, 43, 435,
489; allegiance of Hindu philosophy
to, 11; ätman in the, 26; authorship
of, 10; bearing of, to Hindu law, 11;
classification of, 12; doctrine of karma,
210; earliest record, 10; idea of
morality, 210; influence of, on later
thought, 10; learnt by hearing, 10;
monotheistic tendency in, 19; trans-
migration not developed in, 53
Vedic, 1, 6, 10, 11, 14, 264, 265, 292,
396, 404, 436; belief in another world,
25; belief in punishment of evildoers,
25; commandments do not depend on
reason, 29; conception of manas as
seat of thought, 26; conception of the
origin of the world, 25; cosmogony
(mythological), 23; cosmogony (philo-
sophical), 23; creation hymn, 24;
doctrine of atman, 25; doctrine that
soul could be separated, 25; duties,
different from Upanisads, 29; escha-
tology, 25; law of karma, 21; moral
idea, 25; obligatory ceremonies, 11;
sacrifices and rituals, 11; teaching as
karma-marga, 29

Vedic duties, 371, 437, 489, 490, 492;
for inferior persons, 30

Vedic gods, 16; contrasted with Greek
gods, 16; contrasted with Purāņa gods,
16; have no fixed leader, 18; instru-
ments of sacrifice, 22

Vedic hymns, 18, 22, 31; two tendencies,
6; different from the Upaniṣads, 31

Vedic literature, 41, 211, 268

Vedic mythology, 18n., 19n., 22 n., 23 n.,

25 n., 26 n.

Vedic sacrifices, 271

Vedic texts, 68, 69, 276, 372, 399

vega, 286, 316

vegasamskāra, 291

Venkata, 222

vibhu, 189, 363
vibhūti, 272, 424
Vibratory, 327

vicāra, 105, 144, 213, 271
vicikicchā, 100, 105
vicikitsā, 145

Vicious infinite, 160, 319 n.
vidhi, 29, 404, 405
vidhi-vākya, 405

vidhiviveka, 371
vidhiyate, 146

Vidvanmanorañjinī, 420

vidya, 111, 277, 278, 293, 332 n.
Vidyābhūṣaṇa, DrS. C., 128n., 172, 279,
309 n., 350 n., 388 n., 421
Vidyaraṇya, 419
vihāras, 173
vijänana, 89
vijñapti, 94, 124

vijñāna, 86 n., 90, 91 n., 123, 124, 132,
143, 146, 409., 428, 460; determining
nämarūpa, 91; in relation to skandhas,
91; meaning of, in Sanskrit works, 86 n.
Vijñāna Bhikṣu, 212, 220, 221, 222, 223,
225, 226, 229, 257 n., 260, 262, 494;
his differences with Vacaspati, 223 ff.
Vijñānakāya, 120

vijñānamaya, 60
vijñanamaya atman, 46
Vijñānamātrasiddhi, 128
vijñānaskandha, 124

Vijñānavāda, 86 m., 127, 128, 145, 166,
167, 302, 417, 421, 429, 465, 493, 494;
aspects of nothingness, 149; Bodhi-
sattva doctrine, 150; categories of the
understanding, 148; consciousness, two
functions of, 145; doctrine of dhyâna,
150; doctrine of essencelessness, 147;
doctrine of illusion (māyā), 147; nir-
vana-doctrine, 151; doctrine of nai-
ratmya and tathāgatagarbha, 149;
doctrine of pratityasamutpäda, 148;
doctrine that all things are mental
creations, 146; its literature, 128
Vijñānavādin, 113, 127, 128, 147, 167,
184, 233, 301, 332, 409 n., 415
Vijñānāmṛta bhāṣya, 220, 223, 239 n.,
243 n.

vikalpa, 129, 151, 261, 269
vikalpalaksanagrahabhinivesapratisthapi-
kābuddhi, 148
vikalpapratyaya, 410n.
vikalpita, 409 n.
vikathā, 193
vikāra, 232
vikāritvam, 203

Vikramaditya, 370

vikṣepa, 472

vikṣipta, 268

Vimalakirti, 128

Vibhāṣā, 120 n.

vinaya, 193