 agents and enjoyers, which contains the fruit of works specially determined according to space, time, and cause, a world which is formed after an arrangement inconceivable even by the (imagination of the) mind 1 ." The reasons that Sankara adduces for...  A History of Indian Philosophy: Volume 1 - Page 438by Surendranath Dasgupta, Dasgupta - 1922 - 528 pagesFull view - About this book
 | Paul Deussen, Charles Johnston - Hindu philosophy - 1912 - 566 pages
...•subsistence, and dissolution of this world which is extended - in names and forms, which includes many agents and enjoyers, " which contains the fruit of...formed after •an arrangement inconceivable even for the spirit, this omniscient •and omnipotent cause is the Brahman." (p. 90, 3:) "Brahman is the... | |
 | Paul Deussen - Brahmanism - 1912 - 546 pages
..."subsistence, and dissolution of this world which is extended "in names and forms, which includes many agents and enjoyers, "which contains the fruit of...is formed after "an arrangement inconceivable even for the spirit, this omniscient "and omnipotent cause is the Brahman." (p. 90, 3:) "Brahman is the... | |
 | Surendranath Dasgupta - History - 2004 - 532 pages
...a short description of some of the main features of the Vedänta thought as explained by Sańkara. agents and enjoyers, which contains the fruit of works...the (imagination of the) mind 1 ." The reasons that įańkara adduces for the existence of Brahman may be considered to be threefold: (i) The world must... | |
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