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There are also a Third Order, which are Mi

nors, on the Fourth Word, as

and a Fourth, which are Ministers in that place, as

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Notes on the firft Scheme.

Bferve, That as a Column, or Rank of Minifters, ftand in the fecond place, between the Lords and Minifters, the like is to be fuppofed before all Ranks of Majors or Minors, as need requires. 2. That the laft Rank, viz. the Fifth, are by Permutation fometimes put in place of the fourth Order. 3. That each Lord has ufually his own Servants or Vaffals; Ex gr. and has for a Servant, the others 2. And for a Minor, but has and with Tebkir has and has 3. That and has or for a Major, but the reft have oror That fome have variety of Vaffals and Servants; for inftance, has for Servant, if no Syllable interceeds between them, otherwise it has

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for Minor thrice, Lev. 10. 6. 20. 21. Ruth 1. 2. So has if but one Syllable between; if more but Tibker be excluded before Tipha, then there is Merca cephula 3. has if the Word be of one Syllable, or has the Tone on firft, without Scheva, elfe it hath Kadma. 5. That the fame Accent is fometimes doubled, viz. and in milbel, or a Word that ends with double fcheva, or patah the Thief, Exod. 10. 16. and geresh in miltra frequently. 6. if in their Confe cution, a major or minor ought to be placed; they put often a Minifter, and repeat their own fo Ifa. 63. 20. Josh, 12. 7. 1 Kings 14. 21. 7. Some of thofe Lords are only Deputies, and therefore have no Train, as and for 41 pro - 7 times, 14 times, for 16 times, for 8. Sakeph katon, the major to and puts in place

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of metheg, especially if there be no fub-distinction before. 2. If metheg be not there, then is in place of Or, 3. Kadma on the firft Syllable of the Word. 9. This may pafs for a Rule, as well as a Note, to diftinguish between the Grammatical and Rhetorical Scheme, we are not to seek for Figures, becaufe it may be fo: As we are never to leave the proper and native Signification of a word, when we can make Senfe by it, to take up a Metaphorical, or borrowed one: fo we are never to leave the proper and ufual Confecution, fo long as we can make Sense by it, which is this first Scheme. And hence we are not in Parfing by thefe Rules, to expect new Rays of Light, and flights of Fancy, but a Confirmation to what we enjoy of Light that is Truth, by this Touchstone alfo, and fo when the Points and Verfe agrees, they may be fet down to confirm it, without further notice. 10. This is a Rule alfo, and one of the greateft, but is pertinently added to the Table for Explication, fince the Table or Scheme is its Object. The different manner of Confecution is obfervable; for inftance, Sometimes the little or greater Lord ftands in their Subordination, exactly as they appear. Sometimes it is cross the Scheme in great variety,

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