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gaws fetched from Aaron's old wardrobe, or the flamins vestry: then was the priest set to con his motions and his postures, his liturgies and his lurries, till the soul, by this means of overbodying herself, given up justly to fleshly delights, bated her wing apace downward: and finding the ease she had from her visible and sensuous colleague, the body, in performance of religious duties, her pinions now broken, and flagging, shifted off from herself the labor of high-soaring any more, forgot her heavenly flight, and left the dull and droiling carcass to plod on in the old road, and drudging trade of outward conformity. And here, out of question, from her perverse conceiting of God and holy things, she had fallen to believe no God at all, had not custom and the worm of conscience nipped her incredulity: hence to all the duties of evangelical grace, instead of the adoptive and cheerful boldness which our new alliance with God requires, came servile and thrallike fear: for in very deed, the superstitious man, by his goodwill, is an atheist; but being scared from thence by the pangs and gripes of a boiling conscience, all in a pudder shuffles up to himself such a God and such a worship as is most agreeable to remedy his fear; which fear of his, as also is his hope, fixed only upon the flesh, renders likewise the whole faculty of his apprehension carnal; and all the inward acts of worship, issuing from the native strength of the soul, run out lavishly to the upper
skin, and there harden into a crust of formality. Hence men came to scan the Scriptures by the letter, and in the covenant of our redemption, magnified the external signs more than the quickening power of the Spirit; and yet, looking on them through their own guiltiness with a servile fear, and finding as little comfort, or rather terror, from them again, they knew not how to hide their slavish approach to God's behests, by them not understood, nor worthily received, but by cloaking their servile crouching to all religious presentments, sometimes lawful, sometimes idolatrous, under the name of humility, and terming the piebald frippery and ostentation of ceremonies decency.
BUT, to dwell no longer in characterizing the depravities of the Church, and how they sprung, and how they took increase, when I recall to mind. at last, after so many dark ages, wherein the huge overshadowing train of error had almost swept all the stars out of the firmament of the Church; how the bright and blissful Reformation (by Divine power) struck through the black and settled night of ignorance and antichristian tyranny, methinks a sovereign and reviving joy must needs rush into the bosom of him that reads or hears; and the sweet odor of the returning gospel imbathe his soul with the fragrancy of heaven. Then was the sacred Bible sought out of the dusty corners where
profane falsehood and neglect had thrown it, the schools opened, divine and human learning raked out of the embers of forgotten tongues, the princes and cities trooping apace to the new erected banner of salvation; the martyrs, with the unresistable might of weakness shaking the powers of darkness, and scorning the fiery rage of the old red dragon.
HE that, enabled with gifts from God, and the lawful and primitive choice of the Church assembled in convenient number, faithfully from that time forward feeds his parochial flock, has his coequal and compresbyterial power to ordain ministers and deacons by public prayer, and vote of Christ's congregation in like sort as he himself was ordained, and is a true apostolic bishop. But when he steps up into the chair of pontifical pride, and changes a moderate and exemplary house for a misgoverned and haughty palace, spiritual dignity for carnal precedence, and secular high office and employment for the high negotiations of his heavenly embassage, then he degrades, then he unbishops himself; he that makes him bishop, makes him no bishop.
THUS then did the spirit of unity and meekness inspire and animate every joint and sinew of the mystical body but now the gravest and worthiest minister, a true bishop of his fold, shall be reviled
and ruffled by an insulting and only canon-wise prelate, as if he were some slight, paltry companion and the people of God, redeemed and washed with Christ's blood, and dignified with so many glorious titles of saints and sons in the Gospel, are now no better reputed than impure ethnics and lay dogs; stones, and pillars, and crucifixes have now the honor and the alms due to Christ's living members; the table of communion, now become a table of separation, stands like an exalted platform upon the brow of the quire, fortified with bulwark and barricado, to keep off the profane touch of the laics, whilst the obscene and surfeited priest scruples not to paw and mammoc the sacramental bread, as familiarly as his tavern biscuit. And thus the people, vilified and rejected by them, give over the earnest study of virtue and godliness, as a thing of greater purity than they need, and the search of divine knowledge as a mystery too high for their capacities, and only for churchmen to meddle with; which is what the prelates desire, that when they have brought us back to popish blindness, we might commit to their dispose the whole managing of our salvation; for they think it was never fair world with them since that time.
I AM not of opinion to think the Church a vine in this respect, because, as they take it, she can
not subsist without clasping about the elm of worldly strength and felicity, as if the heavenly city could not support itself without the props and buttresses of secular authority.
How should then the dim taper of this Emperor's* age, that had such need of snuffing, extend any beam to our times, wherewith we might hope to be better lighted, than by those luminaries that God hath set up to shine to us far nearer hand? And what reformation he wrought for his own time, it will not be amiss to consider. He appointed certain times for fasts and feasts, built stately churches, gave large immunities to the clergy, great riches and promotions to bishops, gave and ministered occasion to bring in a deluge of ceremonies, thereby either to draw in the heathen by a resemblance of their rites, or to set a gloss upon the simplicity and plainness of Christianity; which, to the gorgeous solemnities of paganism, and the sense of the world's children, seemed but a homely and yeomanly religion; for the beauty of inward sanctity was not within their prospect.
BUT it will be replied, The Scriptures are difficult to be understood, and therefore require the explanation of the fathers. It is true, there be