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seized them, and were more taken with the mention of their gold than of their starry light; teaching the doctrine of Balaam, to cast a stumblingblock before thy servants, commanding them to eat things sacrificed to idols, and forcing them to fornication? Come therefore, O Thou that hast the seven stars in thy right hand, appoint thy chosen priests according to their orders and courses of old, to minister before thee, and duly to press and pour out the consecrated oil into thy holy and ever-burning lamps. Thou hast sent out the spirit of prayer upon thy servants over all the land to this effect, and stirred up their vows as the sound of many waters about thy throne. Every one can say, that now certainly thou hast visited this land, and hast not forgotten the utmost corners of the earth, in a time when men had thought that thou wast gone up from us to the furthest end of the heavens, and hadst left to do marvellously among the sons of these last ages. O perfect and accomplish thy glorious acts! for men may leave their works unfinished, but thou art a God, thy nature is perfection: shouldst thou bring us thus far onward from Egypt to destroy us in this wilderness, though we deserve, yet thy great name would suffer in the rejoicing of thine enemies and the deluded hope of all thy servants. When thou hast settled peace in the Church, and righteous judgment in the kingdom, then shall all thy saints address their voices of joy
and triumph to thee, standing on the shore of that Red Sea into which our enemies had almost driven us. And he that now for haste snatches up a plain ungarnished present as a thank-offering to thee, which could not be deferred in regard of thy so many late deliverances wrought for us one upon another, may then perhaps take up a harp and sing thee an elaborate song to generations. In that day it shall no more be said, as in scorn, this or that was never held so till this present age, when men have better learnt that the times and seasons pass along under thy feet, to go and come at thy bidding: and as thou didst dignify our fathers' days with many revelations above all the foregoing ages, since thou tookest the flesh, so thou canst vouchsafe to us (though unworthy) as large a portion of thy Spirit as thou pleasest: for who shall prejudice thy all-governing will? seeing the power of thy grace is not passed away with the primitive times, as fond and faithless men imagine, but thy kingdom is now at hand, and thou standing at the door. Come forth out of thy royal chambers, O Prince of all the kings of the earth! put on the visible robes of thy imperial majesty, take up that unlimited sceptre which thy Almighty Father hath bequeathed thee; for now the voice of thy bride calls thee, and all creatures sigh to be renewed.
As for ordination, what is it, but the laying on of hands, an outward sign or symbol of admission?
It creates nothing, it confers nothing; it is the inward calling of God that makes a minister, and his own painful study and diligence that manures and improves his ministerial gifts.
We cannot therefore do better than to leave this care of ours to God: he can easily send laborers into his harvest, that shall not cry, Give, give, but be contented with a moderate and beseeming allowance; nor will he suffer true learning to be wanting, where true grace and our obedience to him abounds: for if he give us to know him aright, and to practise this our knowledge in right-established discipline, how much more will he replenish us with all abilities in tongues and arts, that may conduce to his glory and our good! He can stir up rich fathers to bestow exquisite education upon their children, and so dedicate them to the service of the Gospel; he can make the sons of nobles his ministers, and princes to be his Nazarites; for certainly there is no employment more honorable, more worthy to take up a great spirit, more requiring a generous and free nurture, than to be the messenger and herald of heavenly truth from God to man, and, by the faithful work of holy doctrine, to procreate a number of faithful men, making a kind of creation like to God's, by infusing his spirit and likeness into them, to their salvation, as God did into him; arising to what climate soever he turn him, like that Sun of Righteousness that sent him, with
healing in his wings, and new light to break in upon the chill and gloomy hearts of his hearers, raising out of darksome barrenness a delicious and fragrant spring of saving knowledge, and good works.
AN APOLOGY FOR SMECTYMNUUS.
OR doubtless that indeed according to art is most eloquent, which turns and approaches nearest to nature, from whence it came; and they express nature best, who in their lives least wander from her safe leading, which may be called regenerate reason. So that how he should be truly eloquent who is not withal a good man, I see not.
For as in teaching, doubtless, the spirit of meekness is most powerful, so are the meek only fit persons to be taught: as for the proud, the obstinate, and false doctors of men's devices, be taught they will not, but discovered and laid open they must be.
For how can they admit of teaching, who have the condemnation of God already upon them for refusing divine instruction? That is, to be filled with their own devices, as in the Proverbs we may read: therefore we may safely imitate the method that God uses, "with the froward to be