Present Philosophical Tendencies: A Critical Survey of Naturalism, Idealism, Pragmatism and Realism, Together with a Synopsis of the Philosophy of William James |
From inside the book
Results 1-5 of 68
Page vii
... the " new " or non - dualistic realism ; and in the prom- inence which I have given both to realism and to prag- matism . The difference in respect of distribution and emphasis between an Anglo - American and a Continental survey vii.
... the " new " or non - dualistic realism ; and in the prom- inence which I have given both to realism and to prag- matism . The difference in respect of distribution and emphasis between an Anglo - American and a Continental survey vii.
Page ix
... Difference and Antagonism of Motive in Theory and Belief . §4 . The Solidarity of Belief § 5. Galileo and the Inquisition § 6. Descartes's Reconciliation of Theory and Belief § 7. The Natural Conservatism of Belief . Present Tendencies ...
... Difference and Antagonism of Motive in Theory and Belief . §4 . The Solidarity of Belief § 5. Galileo and the Inquisition § 6. Descartes's Reconciliation of Theory and Belief § 7. The Natural Conservatism of Belief . Present Tendencies ...
Page xiv
... Difference of Organ- ization . § 3. Representation as an Immanent Relation II . The Theory of Independence § 4. The Half - realisms . Independence of Finite Knowledge § 5. Independence of Mediate Knowledge § 6. Thorough - going Realism ...
... Difference of Organ- ization . § 3. Representation as an Immanent Relation II . The Theory of Independence § 4. The Half - realisms . Independence of Finite Knowledge § 5. Independence of Mediate Knowledge § 6. Thorough - going Realism ...
Page 3
... difference between pure science and popular science , between political theory and political faith or tradition . But in neither case is the difference so confusing or disturbing as in the case of philosophy . Confusion between pure and ...
... difference between pure science and popular science , between political theory and political faith or tradition . But in neither case is the difference so confusing or disturbing as in the case of philosophy . Confusion between pure and ...
Page 6
... difference of procedure , but even a certain incommensurability of terms . The Difference and Antagonism of Motive in Theory and Belief § 3. In an essay entitled " The Scepticism of Believers , " Leslie Stephen remarks a common ...
... difference of procedure , but even a certain incommensurability of terms . The Difference and Antagonism of Motive in Theory and Belief § 3. In an essay entitled " The Scepticism of Believers , " Leslie Stephen remarks a common ...
Contents
3 | |
4 | |
5 | |
6 | |
7 | |
8 | |
9 | |
10 | |
155 | |
156 | |
158 | |
162 | |
164 | |
166 | |
169 | |
171 | |
34 | |
63 | |
70 | |
84 | |
98 | |
111 | |
113 | |
114 | |
116 | |
117 | |
118 | |
119 | |
122 | |
126 | |
128 | |
132 | |
135 | |
136 | |
139 | |
142 | |
144 | |
145 | |
150 | |
152 | |
175 | |
180 | |
228 | |
231 | |
232 | |
236 | |
237 | |
242 | |
271 | |
283 | |
306 | |
313 | |
320 | |
329 | |
333 | |
341 | |
349 | |
356 | |
369 | |
375 | |
379 | |
381 | |
Other editions - View all
Common terms and phrases
absolute absolute idealism abstract action activity agnosticism analysis argument assertion assume belief Bergson Berkeley Berkeley's body character cognitive complex conceived concepts consciousness construed critical critique defined Descartes difference dualism elements empirical Empiricism energy environment essentially ethical existence experience external F. C. S. Schiller F. H. Bradley fact formula function ground H. H. Joachim Hegel human Hume hypothesis idea idealistic independent individual intellectual interest James Kant knower knowl knowledge matter mechanical mental metaphysics method mind monism moral motion motive nature necessary objective idealism observation passim perception philosophy physical Plato Pluralistic Universe possess possible pragmatism pragmatist predication present principle proof proved question realism reality regarded relation religion religious romanticism scientific sense simply spacial Spinoza spirit substance teleological temporal theoretical theory things thought tion trans transcendental idealism true tulip unity verified whole words
Popular passages
Page 6 - The End of our Foundation is the knowledge of Causes, and secret motions of things ' ; and the enlarging of the bounds of Human Empire, to the effecting of all things possible.
Page 347 - ... accidental collocations of atoms; that no fire, no heroism, no intensity of thought and feeling can preserve an individual life beyond the grave; that all the labours of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system; and that the whole temple of Man's achievement must inevitably be buried beneath the debris of a universe in ruins...
Page 129 - ... instance, in a park, or books existing in a closet, and nobody by to perceive them. I answer, you may so, there is no difficulty in it] : [but what is all this, I beseech you, more than framing in your mind certain ideas which you call books and trees, and at the same time omitting to frame the idea of any one that may perceive them...
Page 371 - Disregarding the over-beliefs, and confining ourselves to what is common and generic, we have in the fact that the conscious person is continuous with a wider self through which saving experiences come...
Page 346 - ... Brief and powerless is man's life ; on him and all his race the slow sure doom falls pitiless and dark. Blind to good and evil, reckless of destruction, omnipotent matter rolls on its relentless way; for Man, condemned to-day to lose his dearest, to-morrow himself to pass through the gate of darkness, it remains only to cherish, ere yet the blow falls, the lofty thoughts that ennoble his little day...
Page 123 - Hyl. To speak the truth, Philonous, I think there are two kinds of objects : — the one perceived immediately, which are likewise called ideas ; the other are real things or external objects, perceived by the mediation of ideas, which are their images and representations. Now, I own ideas do not exist without the mind ; but the latter sort of objects do.
Page 306 - As to the first question, we may observe that what we call a mind is nothing but a heap or collection of different perceptions, united together by certain relations, and supposed, though falsely, to be endowed with a perfect simplicity and identity.
Page 129 - But, say you, surely there is nothing easier than for me to imagine trees, for instance, in a park, or books existing in a closet, and nobody by to perceive them. I answer, you may so, there is no difficulty in it; but what is all this, I beseech you, more than framing in your mind certain ideas which you call books and trees, and at the same time omitting to frame the idea of any one that may perceive them?
Page 369 - Faith means belief in something concerning which doubt is still theoretically possible ; and as the test of belief is willingness to act, one may say that faith is the readiness to act in a cause the prosperous issue of which is not certified to us in advance.
Page 244 - Everything you can think of, however vast or inclusive, has on the pluralistic view a genuinely 'external' environment of some sort or amount. Things are 'with' one another in many ways, but nothing includes everything, or dominates over everything. The word 'and' trails along after every sentence.