Present Philosophical Tendencies: A Critical Survey of Naturalism, Idealism, Pragmatism, and Realism Together with a Synopsis of the Philosophy of William James |
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Page xii
... Reality 11. The Dilemma of Pragmatism CHAPTER X. IMMEDIATISM versus INTELLECTUALISM § 1. Definition of the Issue . § 2. Non - intellectual Experience , or Immediacy § 3. Immediacy Implied in Mediate Knowledge PAGE 188 . 189 • 192 197 ...
... Reality 11. The Dilemma of Pragmatism CHAPTER X. IMMEDIATISM versus INTELLECTUALISM § 1. Definition of the Issue . § 2. Non - intellectual Experience , or Immediacy § 3. Immediacy Implied in Mediate Knowledge PAGE 188 . 189 • 192 197 ...
Page xiii
... Reality of Time . 250 § 6. Indeterminism as the Sequel to Anti - intellectualism . Will as itself the Author of Determinism . 254 § 7. Determinism as an Intellectualistic Falsification of Tem- poral Reality . . 255 § 8. Freedom as ...
... Reality of Time . 250 § 6. Indeterminism as the Sequel to Anti - intellectualism . Will as itself the Author of Determinism . 254 § 7. Determinism as an Intellectualistic Falsification of Tem- poral Reality . . 255 § 8. Freedom as ...
Page 10
... . Assump- tions must be trusted implicitly in order that one may be free to leave them behind one's back and face the 10 PRESENT PHILOSOPHICAL TENDENCIES Realistic and Subjectivistic Interpretations Satisfaction The Making of Reality.
... . Assump- tions must be trusted implicitly in order that one may be free to leave them behind one's back and face the 10 PRESENT PHILOSOPHICAL TENDENCIES Realistic and Subjectivistic Interpretations Satisfaction The Making of Reality.
Page 66
... reality which analysis can never reach . The fallacy is evident when once it is noted that this undifferentiated unity is subjective and not objective . It is the knowledge of the thing , which is simple , and not the thing itself . It ...
... reality which analysis can never reach . The fallacy is evident when once it is noted that this undifferentiated unity is subjective and not objective . It is the knowledge of the thing , which is simple , and not the thing itself . It ...
Page 69
... reality could not be asserted . In short everything can be claimed for matter , just in proportion as matter is not identified with anything in particular . It is the pressure of the speculative dogma , the assumption that there must be ...
... reality could not be asserted . In short everything can be claimed for matter , just in proportion as matter is not identified with anything in particular . It is the pressure of the speculative dogma , the assumption that there must be ...
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Common terms and phrases
absolute absolute idealism abstract action activity agnosticism analysis argument assertion assume belief Bergson Berkeley Berkeley's body character cognitive complex conceived concepts consciousness construed critical critique defined Descartes difference dualism elements empirical Empiricism energy environment essentially ethical existence experience external F. C. S. Schiller F. H. Bradley fact formula function ground H. H. Joachim Hegel human Hume hypothesis idea idealistic independent individual intellectual interest James Kant knower knowl knowledge matter mechanical mental metaphysics method mind monism moral motion motive nature necessary objective idealism observation passim perception philosophy physical Plato Pluralistic Universe possess possible pragmatism pragmatist predication present principle proof proved question realism reality regarded relation religion religious romanticism scientific sense simply spacial Spinoza spirit substance teleological temporal theoretical theory things thought tion trans transcendental idealism true tulip unity verified whole words
Popular passages
Page 6 - The End of our Foundation is the knowledge of Causes, and secret motions of things ' ; and the enlarging of the bounds of Human Empire, to the effecting of all things possible.
Page 347 - ... accidental collocations of atoms; that no fire, no heroism, no intensity of thought and feeling can preserve an individual life beyond the grave; that all the labours of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system; and that the whole temple of Man's achievement must inevitably be buried beneath the debris of a universe in ruins...
Page 129 - ... instance, in a park, or books existing in a closet, and nobody by to perceive them. I answer, you may so, there is no difficulty in it] : [but what is all this, I beseech you, more than framing in your mind certain ideas which you call books and trees, and at the same time omitting to frame the idea of any one that may perceive them...
Page 371 - Disregarding the over-beliefs, and confining ourselves to what is common and generic, we have in the fact that the conscious person is continuous with a wider self through which saving experiences come...
Page 346 - ... Brief and powerless is man's life ; on him and all his race the slow sure doom falls pitiless and dark. Blind to good and evil, reckless of destruction, omnipotent matter rolls on its relentless way; for Man, condemned to-day to lose his dearest, to-morrow himself to pass through the gate of darkness, it remains only to cherish, ere yet the blow falls, the lofty thoughts that ennoble his little day...
Page 123 - Hyl. To speak the truth, Philonous, I think there are two kinds of objects : — the one perceived immediately, which are likewise called ideas ; the other are real things or external objects, perceived by the mediation of ideas, which are their images and representations. Now, I own ideas do not exist without the mind ; but the latter sort of objects do.
Page 306 - As to the first question, we may observe that what we call a mind is nothing but a heap or collection of different perceptions, united together by certain relations, and supposed, though falsely, to be endowed with a perfect simplicity and identity.
Page 129 - But, say you, surely there is nothing easier than for me to imagine trees, for instance, in a park, or books existing in a closet, and nobody by to perceive them. I answer, you may so, there is no difficulty in it; but what is all this, I beseech you, more than framing in your mind certain ideas which you call books and trees, and at the same time omitting to frame the idea of any one that may perceive them?
Page 369 - Faith means belief in something concerning which doubt is still theoretically possible ; and as the test of belief is willingness to act, one may say that faith is the readiness to act in a cause the prosperous issue of which is not certified to us in advance.
Page 244 - Everything you can think of, however vast or inclusive, has on the pluralistic view a genuinely 'external' environment of some sort or amount. Things are 'with' one another in many ways, but nothing includes everything, or dominates over everything. The word 'and' trails along after every sentence.