The Revealed Doctrine of Rewards and Punishments |
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Page xv
... justice - Justice must enforce its character and its conception of sin . No benefit of the atonement except to them who are under its moral influence - Objection from the Divine goodness - The progressive power of evil - Degrees of ...
... justice - Justice must enforce its character and its conception of sin . No benefit of the atonement except to them who are under its moral influence - Objection from the Divine goodness - The progressive power of evil - Degrees of ...
Page 10
... justice . It is mere favour or mercy . It is , in our use of it , a negative term . It It supposes not that God thus acts without reasons , but simply con- fesses that they are unknown . It is as far removed from merit in those to whom ...
... justice . It is mere favour or mercy . It is , in our use of it , a negative term . It It supposes not that God thus acts without reasons , but simply con- fesses that they are unknown . It is as far removed from merit in those to whom ...
Page 12
... justice , the traces of which we mark in the works of his hands . Ye are men . He hath made you and not ye yourselves . It commends itself to you . " It is profitable " for every end you can propose . It is coincident with every feeling ...
... justice , the traces of which we mark in the works of his hands . Ye are men . He hath made you and not ye yourselves . It commends itself to you . " It is profitable " for every end you can propose . It is coincident with every feeling ...
Page 15
... justice and his goodness . A revelation , indeed , can make nothing true . It is merely an attestation to truth . Truth has independent rank and place and subsistence . The attestation does not constitute the truth , but it can render ...
... justice and his goodness . A revelation , indeed , can make nothing true . It is merely an attestation to truth . Truth has independent rank and place and subsistence . The attestation does not constitute the truth , but it can render ...
Page 31
... justice to it , he has thus defined himself . Plato describes the soul as " an essence , bodiless , and intellectual : " " Aristotle , as " an essence independent , α Ουσία ασωμάτος καὶ νύητης . c and easily separable from its present ...
... justice to it , he has thus defined himself . Plato describes the soul as " an essence , bodiless , and intellectual : " " Aristotle , as " an essence independent , α Ουσία ασωμάτος καὶ νύητης . c and easily separable from its present ...
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Common terms and phrases
amidst apostacy argument believe blessings body character Christ Christian common conceive condemnation conduct CONGREGATIONAL LIBRARY connexion consequences constitution creature dæmons death Deity denied depravity desert of sin disposition distinction Divine doctrine earth effect eternal everlasting evil existence faith favor fear feel fire future punishment Gehenna glory Gospel grace guilt Hades happiness hath heart heaven hell holy honor hope human idea immortal infinite influence iniquity Jesus judgement justice Justin Martyr language Lord means ment mercy mind misery moral agents moral government motive nature ness never obedience objection ourselves perfect perish phemed present principles proof proper quæ question reason repent resurrection retribution revelation reward RICHARD WINTER righteous rule salvation Scripture sense Septuagint Sheol sinner sins sophism soul speak spirit suffering supposed thee things thou thought tion true truth uncon universal unto virtue wicked wickedness word wrath καὶ
Popular passages
Page 318 - And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 48 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : "Where their worm dieth not, and the fire is not quenched.
Page 214 - So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
Page 201 - Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock...
Page 471 - Whose voice then shook the earth ; but now he hath promised, saying ; Yet once more I shake not the earth only, but also heaven. And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
Page 385 - If they shall fall away, to renew them again unto repentance ; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Page 219 - Wherefore the rather, brethren, give diligence to make your calling and election sure : for if ye do these things, ye shall never fall : for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ...
Page 392 - For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
Page 226 - Take heed unto thyself, and unto the doctrine ; continue in them : for in doing this thou shalt both save thyself, and them that hear thee.
Page 219 - And beside this giving all diligence, add to your faith virtue and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you, and abound, they make you that ye, shall neither be barren nor unfruitful in the knowledge of our LORD Jesus Christ.
Page 371 - For Tophet is ordained of old ; Yea, for the king it is prepared ; He hath made it deep and large: The pile thereof is fire and much wood ; The breath of the Lord, like a stream of brimstone, doth kindle it.