History of Modern Philosophy |
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Page 2
... feels a kinship with them ; and , in its most recent period , it renews this antagonism and this relationship . Thus , modern philosophy always sustains a definite relation to the philosophy of ancient times , and never permits it to ...
... feels a kinship with them ; and , in its most recent period , it renews this antagonism and this relationship . Thus , modern philosophy always sustains a definite relation to the philosophy of ancient times , and never permits it to ...
Page 13
... feeling of satiety and dissatisfaction becomes more and more definite , more and more painful , until , at last , we remain alone with ourselves . One thing is certain : we are estranged from the life we have been living ; we are ...
... feeling of satiety and dissatisfaction becomes more and more definite , more and more painful , until , at last , we remain alone with ourselves . One thing is certain : we are estranged from the life we have been living ; we are ...
Page 24
... feels a kinship with Pythag- oras , and future centuries will feel their relationship with Plato . The time will come when men with ardent longing will look towards that intelligible world which Plato , like a master of the plastic arts ...
... feels a kinship with Pythag- oras , and future centuries will feel their relationship with Plato . The time will come when men with ardent longing will look towards that intelligible world which Plato , like a master of the plastic arts ...
Page 28
... feeling is of the character of human vanity which is a part of nature . The Epicurean seeks to become free from nature through en- joyment , which he would change into a permanent state 28 HISTORY OF MODERN PHILOSOPHY .
... feeling is of the character of human vanity which is a part of nature . The Epicurean seeks to become free from nature through en- joyment , which he would change into a permanent state 28 HISTORY OF MODERN PHILOSOPHY .
Page 29
... feels exalted in it , and has in this exaltation that agreeable consciousness which the Epicurean finds only in the enjoyments of the senses ; he contents him- self with the consciousness that he does not need and desire the goods of ...
... feels exalted in it , and has in this exaltation that agreeable consciousness which the Epicurean finds only in the enjoyments of the senses ; he contents him- self with the consciousness that he does not need and desire the goods of ...
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according activity affirm animal appears Aristotle Arnauld Augustinian authority bodily Cartesian cause certainty chap Christian Church clear and distinct clearly and distinctly cogito ergo sum completely conceived conception consciousness consists Crown 8vo declared deny desire divine doctrine of Descartes doubt dualism earth ecclesiastical Epicureans error evident existence explained extension fact faith false follows freedom fundamental Galileo Gassendi Greek philosophy Gröningen human idea impossible independent inference Jansenists Jesuits knowledge Malebranche material world matter means Méd merely method mind and body mode of thought Molière motion move nature Neo-Platonism Netherlands object ontological argument opposed opposition origin original sin ourselves Paris passions Paternoster Square perfect philosophy planets Platonic possible principle problem proof Protestantism question reality reason Reformation regarded relation religious Renaissance rest salvation scholasticism secs self-delusion sensations sense soul and body Spinoza spirit substance theology theory things thinking tion transubstantiation true truth union universal Voëtius
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Page 99 - How each the Whole its substance gives, Each in the other works and lives! Like heavenly forces rising and descending, Their golden urns reciprocally lending, With wings that winnow blessing From Heaven through Earth I see them pressing, Filling the All with harmony unceasing!