History of Modern Philosophy |
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Page xiii
... NATURE . ( a ) THE MATHEMATICAL PRINCIPLE OF THE EXPLANATION OF NATURE . 379 I. EXTENSION AS THE ATTRIBUTE OF BODY 1. Body as an Object of Thought 2. Body as Quantity of Space II . THE MATERIAL WORbd . · 379 379 382 384 CHAPTER VIII ...
... NATURE . ( a ) THE MATHEMATICAL PRINCIPLE OF THE EXPLANATION OF NATURE . 379 I. EXTENSION AS THE ATTRIBUTE OF BODY 1. Body as an Object of Thought 2. Body as Quantity of Space II . THE MATERIAL WORbd . · 379 379 382 384 CHAPTER VIII ...
Page 6
... nature , and the circulation of life , but in a creative activity , in a really progressive development ? What if this object not merely has , but unfolds and represents its entire nature in , a history , without being exhausted in any ...
... nature , and the circulation of life , but in a creative activity , in a really progressive development ? What if this object not merely has , but unfolds and represents its entire nature in , a history , without being exhausted in any ...
Page 17
... nature : at its close , it stood in the presence of Christianity ; and it was not only an essential factor in its production , but is still an indispensable means in its education . I. THE PROBLEM OF THE WORLD . Its first problem was ...
... nature : at its close , it stood in the presence of Christianity ; and it was not only an essential factor in its production , but is still an indispensable means in its education . I. THE PROBLEM OF THE WORLD . Its first problem was ...
Page 24
... nature ; and this elevation is only possible through purification from his sensuous nature , from that which constitutes its roots , namely , the desires which obscure the bright world within us , and draw us down into material things ...
... nature ; and this elevation is only possible through purification from his sensuous nature , from that which constitutes its roots , namely , the desires which obscure the bright world within us , and draw us down into material things ...
Page 28
... nature , are , in the last analysis , taken from nature herself . The Stoic seeks to become free from nature through the independence of the will , and this he calls virtue ; but this virtue is the proud consciousness of one's own worth ...
... nature , are , in the last analysis , taken from nature herself . The Stoic seeks to become free from nature through the independence of the will , and this he calls virtue ; but this virtue is the proud consciousness of one's own worth ...
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according activity affirm animal appears Aristotle Arnauld Augustinian authority bodily Cartesian cause certainty chap Christian Church clear and distinct clearly and distinctly cogito ergo sum completely conceived conception consciousness consists Crown 8vo declared deny desire divine doctrine of Descartes doubt dualism earth ecclesiastical Epicureans error evident existence explained extension fact faith false follows freedom fundamental Galileo Gassendi Greek philosophy Gröningen human idea impossible independent inference Jansenists Jesuits knowledge Malebranche material world matter means Méd merely method mind and body mode of thought Molière motion move nature Neo-Platonism Netherlands object ontological argument opposed opposition origin original sin ourselves Paris passions Paternoster Square perfect philosophy planets Platonic possible principle problem proof Protestantism question reality reason Reformation regarded relation religious Renaissance rest salvation scholasticism secs self-delusion sensations sense soul and body Spinoza spirit substance theology theory things thinking tion transubstantiation true truth union universal Voëtius
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Page 99 - How each the Whole its substance gives, Each in the other works and lives! Like heavenly forces rising and descending, Their golden urns reciprocally lending, With wings that winnow blessing From Heaven through Earth I see them pressing, Filling the All with harmony unceasing!