History of Modern Philosophy |
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Page xvi
... RELATION OF THINGS TO GOD . — PANTHEISM IN MALEBRANCHE'S DOCTRINE 577 I. THE UNIVERSE IN GOD . • 577 1. God as the Place of Minds 2. Things as Modes of God . 577 578 II . MALEBRANCHE'S PANTHEISTIC TENDENCY 581 INTRODUCTION ΤΟ THE ...
... RELATION OF THINGS TO GOD . — PANTHEISM IN MALEBRANCHE'S DOCTRINE 577 I. THE UNIVERSE IN GOD . • 577 1. God as the Place of Minds 2. Things as Modes of God . 577 578 II . MALEBRANCHE'S PANTHEISTIC TENDENCY 581 INTRODUCTION ΤΟ THE ...
Page 2
... relationship . Thus , modern philosophy always sustains a definite relation to the philosophy of ancient times , and never permits it to vanish from its horizon . We must , therefore , in the intro- duction to this work , become clear ...
... relationship . Thus , modern philosophy always sustains a definite relation to the philosophy of ancient times , and never permits it to vanish from its horizon . We must , therefore , in the intro- duction to this work , become clear ...
Page 6
... object , be , except a variety and series of systems of knowledge , which , like their object , lead an historical life ? What , therefore , can philosophy be in this relation , except the history 6 HISTORY OF MODERN PHILOSOPHY .
... object , be , except a variety and series of systems of knowledge , which , like their object , lead an historical life ? What , therefore , can philosophy be in this relation , except the history 6 HISTORY OF MODERN PHILOSOPHY .
Page 7
... relation which the knowledge of self can sustain to the knowledge of the universe , is that of the human mind to the universe ; i.e. , that of a part to the whole . Have we not , therefore , drawn a fallacious infer- ence , and extended ...
... relation which the knowledge of self can sustain to the knowledge of the universe , is that of the human mind to the universe ; i.e. , that of a part to the whole . Have we not , therefore , drawn a fallacious infer- ence , and extended ...
Page 8
... relations with each . other . It is indeed the universal problem , for the clear per- ception of which the systems of the one series prepare , and the distinctly conscious starting - point of the systems of the other series . The epochs ...
... relations with each . other . It is indeed the universal problem , for the clear per- ception of which the systems of the one series prepare , and the distinctly conscious starting - point of the systems of the other series . The epochs ...
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according activity affirm animal appears Aristotle Arnauld Augustinian authority bodily Cartesian cause certainty chap Christian Church clear and distinct clearly and distinctly cogito ergo sum completely conceived conception consciousness consists Crown 8vo declared deny desire divine doctrine of Descartes doubt dualism earth ecclesiastical Epicureans error evident existence explained extension fact faith false follows freedom fundamental Galileo Gassendi Greek philosophy Gröningen human idea impossible independent inference Jansenists Jesuits knowledge Malebranche material world matter means Méd merely method mind and body mode of thought Molière motion move nature Neo-Platonism Netherlands object ontological argument opposed opposition origin original sin ourselves Paris passions Paternoster Square perfect philosophy planets Platonic possible principle problem proof Protestantism question reality reason Reformation regarded relation religious Renaissance rest salvation scholasticism secs self-delusion sensations sense soul and body Spinoza spirit substance theology theory things thinking tion transubstantiation true truth union universal Voëtius
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Page 593 - By the Hon. MARGARET COLLIER (Madame Galletti di Cadilhac), Author of
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Page 99 - How each the Whole its substance gives, Each in the other works and lives! Like heavenly forces rising and descending, Their golden urns reciprocally lending, With wings that winnow blessing From Heaven through Earth I see them pressing, Filling the All with harmony unceasing!