History of Modern Philosophy |
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Page vii
... RELIGION . • 17 21 26 30 CHAPTER III . CHRISTIANITY AND THE CHURCH I. PRIMITIVE CHRISTIANITY II . THE CHURCH III . THE DOCTRINE OF THE CHURCH 1. The Problem 2. Augustinianism • IV . THE DEIFICATION OF THE CHURCH 41 41 43 46 46 49 53 ...
... RELIGION . • 17 21 26 30 CHAPTER III . CHRISTIANITY AND THE CHURCH I. PRIMITIVE CHRISTIANITY II . THE CHURCH III . THE DOCTRINE OF THE CHURCH 1. The Problem 2. Augustinianism • IV . THE DEIFICATION OF THE CHURCH 41 41 43 46 46 49 53 ...
Page viii
... RELIGIOUS REFORMATION 121 122 122 123 · 125 132 133 • 133 136 1. Protestantism 136 2. The Counter - Reformation and Jesuitism 3. Jansenism 145 153 CHAPTER VII . THE COURSE OF DEVELOPMENT OF MODERN PHILOSO- PHY . 158 BOOK I. DESCARTES ...
... RELIGIOUS REFORMATION 121 122 122 123 · 125 132 133 • 133 136 1. Protestantism 136 2. The Counter - Reformation and Jesuitism 3. Jansenism 145 153 CHAPTER VII . THE COURSE OF DEVELOPMENT OF MODERN PHILOSO- PHY . 158 BOOK I. DESCARTES ...
Page 15
... religion and to become itself a great power in the history of the world . In the pre - Christian world , there was one nation which beyond all others was philosophical . It exercised almost undivided mental sway for more than a thousand ...
... religion and to become itself a great power in the history of the world . In the pre - Christian world , there was one nation which beyond all others was philosophical . It exercised almost undivided mental sway for more than a thousand ...
Page 16
... religious - moral reformation of the Grecian world , and philosophy itself appeared in the service of this reformatory effort . I need only mention Pythagoras to de- note a type and example of a tendency which stamped itself on Grecian ...
... religious - moral reformation of the Grecian world , and philosophy itself appeared in the service of this reformatory effort . I need only mention Pythagoras to de- note a type and example of a tendency which stamped itself on Grecian ...
Page 17
... religion of nature : at its close , it stood in the presence of Christianity ; and it was not only an essential factor in its production , but is still an indispensable means in its education . I. THE PROBLEM OF THE WORLD . Its first ...
... religion of nature : at its close , it stood in the presence of Christianity ; and it was not only an essential factor in its production , but is still an indispensable means in its education . I. THE PROBLEM OF THE WORLD . Its first ...
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according activity affirm animal appears Aristotle Arnauld Augustinian authority bodily Cartesian cause certainty chap Christian Church clear and distinct clearly and distinctly cogito ergo sum completely conceived conception consciousness consists Crown 8vo declared deny desire divine doctrine of Descartes doubt dualism earth ecclesiastical Epicureans error evident existence explained extension fact faith false follows freedom fundamental Galileo Gassendi Greek philosophy Gröningen human idea impossible independent inference Jansenists Jesuits knowledge Malebranche material world matter means Méd merely method mind and body mode of thought Molière motion move nature Neo-Platonism Netherlands object ontological argument opposed opposition origin original sin ourselves Paris passions Paternoster Square perfect philosophy planets Platonic possible principle problem proof Protestantism question reality reason Reformation regarded relation religious Renaissance rest salvation scholasticism secs self-delusion sensations sense soul and body Spinoza spirit substance theology theory things thinking tion transubstantiation true truth union universal Voëtius
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Page 593 - By the Hon. MARGARET COLLIER (Madame Galletti di Cadilhac), Author of
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Page 99 - How each the Whole its substance gives, Each in the other works and lives! Like heavenly forces rising and descending, Their golden urns reciprocally lending, With wings that winnow blessing From Heaven through Earth I see them pressing, Filling the All with harmony unceasing!