History of Modern Philosophy |
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Page xvi
... DOCTRINE 577 I. THE UNIVERSE IN GOD . • 577 1. God as the Place of Minds 2. Things as Modes of God . 577 578 II . MALEBRANCHE'S PANTHEISTIC TENDENCY 581 INTRODUCTION ΤΟ THE HISTORY OF MODERN PHILOSOPHY . HISTORY OF xvi CONTENTS .
... DOCTRINE 577 I. THE UNIVERSE IN GOD . • 577 1. God as the Place of Minds 2. Things as Modes of God . 577 578 II . MALEBRANCHE'S PANTHEISTIC TENDENCY 581 INTRODUCTION ΤΟ THE HISTORY OF MODERN PHILOSOPHY . HISTORY OF xvi CONTENTS .
Page 7
... universe , is that of the human mind to the universe ; i.e. , that of a part to the whole . Have we not , therefore , drawn a fallacious infer- ence , and extended to philosophy in general what is true of it only in a limited sense ...
... universe , is that of the human mind to the universe ; i.e. , that of a part to the whole . Have we not , therefore , drawn a fallacious infer- ence , and extended to philosophy in general what is true of it only in a limited sense ...
Page 8
... universe . A thought- less conception of the matter certainly represents the knowledge of self as related to the knowledge of the uni- verse the self to the universe -as a part to the whole . It sees in self a single thing ; in the ...
... universe . A thought- less conception of the matter certainly represents the knowledge of self as related to the knowledge of the uni- verse the self to the universe -as a part to the whole . It sees in self a single thing ; in the ...
Page 9
... universe , belongs among the objects which re- quire to be reflected upon , conceived , made into objects , and presupposes , therefore , an original self , which forms the inmost core of our being . Here is the great problem of things ...
... universe , belongs among the objects which re- quire to be reflected upon , conceived , made into objects , and presupposes , therefore , an original self , which forms the inmost core of our being . Here is the great problem of things ...
Page 37
... universe , while God himself remains entirely aloof from the world in his transcendent existence . The principle , therefore , which creates and saves the world must be different from God ; it is not God himself , but it goes out from ...
... universe , while God himself remains entirely aloof from the world in his transcendent existence . The principle , therefore , which creates and saves the world must be different from God ; it is not God himself , but it goes out from ...
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according activity affirm animal appears Aristotle Arnauld Augustinian authority bodily Cartesian cause certainty chap Christian Church clear and distinct clearly and distinctly cogito ergo sum completely conceived conception consciousness consists Crown 8vo declared deny desire divine doctrine of Descartes doubt dualism earth ecclesiastical Epicureans error evident existence explained extension fact faith false follows freedom fundamental Galileo Gassendi Greek philosophy Gröningen human idea impossible independent inference Jansenists Jesuits knowledge Malebranche material world matter means Méd merely method mind and body mode of thought Molière motion move nature Neo-Platonism Netherlands object ontological argument opposed opposition origin original sin ourselves Paris passions Paternoster Square perfect philosophy planets Platonic possible principle problem proof Protestantism question reality reason Reformation regarded relation religious Renaissance rest salvation scholasticism secs self-delusion sensations sense soul and body Spinoza spirit substance theology theory things thinking tion transubstantiation true truth union universal Voëtius
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Page 593 - By the Hon. MARGARET COLLIER (Madame Galletti di Cadilhac), Author of
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Page 99 - How each the Whole its substance gives, Each in the other works and lives! Like heavenly forces rising and descending, Their golden urns reciprocally lending, With wings that winnow blessing From Heaven through Earth I see them pressing, Filling the All with harmony unceasing!