The Reasons of the Laws of Moses: From the "More Nevochim" of Maimonides |
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Page ix
... PRECEPTS . CHAP . I. Whether the Mosaic Precepts have a dis- coverable design , or depend solely on the Will of God II . The Law has a two - fold Intention : the Perfection of the Mind , and the Welfare of the Body b 143 ... 149 Page ...
... PRECEPTS . CHAP . I. Whether the Mosaic Precepts have a dis- coverable design , or depend solely on the Will of God II . The Law has a two - fold Intention : the Perfection of the Mind , and the Welfare of the Body b 143 ... 149 Page ...
Page x
... Precepts are rational , tend- ing either to the Well - being of the Soul or of the Body — IV . — Abraham imprisoned ... Precepts of the Law ... VII . - As all the Natural Works of God have their respective Causes and Reasons , so also ...
... Precepts are rational , tend- ing either to the Well - being of the Soul or of the Body — IV . — Abraham imprisoned ... Precepts of the Law ... VII . - As all the Natural Works of God have their respective Causes and Reasons , so also ...
Page xi
... Precepts of the Fifth Class XVI . - The Precepts of the Sixth Class .... Puge 226 ... 232 ...... XVII . - The Precepts of the Seventh Class 252 XVIII . The Precepts of the Eighth Class 254 XIX . - The Precepts of the Ninth Class ...
... Precepts of the Fifth Class XVI . - The Precepts of the Sixth Class .... Puge 226 ... 232 ...... XVII . - The Precepts of the Seventh Class 252 XVIII . The Precepts of the Eighth Class 254 XIX . - The Precepts of the Ninth Class ...
Page 18
... precepts . Rabbi SOLOMON , who presided over the synagogue , and the other Rabbins of Montpelier , in France , were among the most violent opponents of the writings of Maimonides . Professing themselves defenders of the Talmud , they ...
... precepts . Rabbi SOLOMON , who presided over the synagogue , and the other Rabbins of Montpelier , in France , were among the most violent opponents of the writings of Maimonides . Professing themselves defenders of the Talmud , they ...
Page 47
... Precepts , with which we are acquainted , and fully justifies the eulogiums which have been passed upon him by the learned of different ages and countries . • Classical Journal , No. XLII . June , 1820 , p . 322 . DISSERTATION III . ON ...
... Precepts , with which we are acquainted , and fully justifies the eulogiums which have been passed upon him by the learned of different ages and countries . • Classical Journal , No. XLII . June , 1820 , p . 322 . DISSERTATION III . ON ...
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Common terms and phrases
Abraham according altar amongst Amorites ancient animals astrological beasts blood body called Causes and Reasons ceremonies Christians Circumcision commanded Commentaries crime dæmons death Deut Divine doctrine eaten Egypt Egyptians enjoined evil Exod expiation father feast Feast of Tabernacles First-Fruits flesh forbidden fruit garments Gemara Gentiles goats gods hath Heathen heaven Hebrew High-Priest Hindoos holy honour idolatry idols images Israel Israelites Jewish Jews judgment kind King Laws of Moses learned leprosy Levit LORD Maimonides ment mind Mishna moon Mosaic nations nature Nazarite NOTE Numb oblation observed offered opinions ordinance Passover person polluted practice precepts respecting prevent priests prohibited Prophet punishment Rabbins Red Heifer render rites Sabbath sacred sacrifices sanctuary says Scripture sect similar sin-offering slave stars superstitions supposed Tabernacles Talmud Targum temples Thammuz thee things Thou shalt tion translated trees unclean unto whole words worship xxii xxiii Zabii
Popular passages
Page 370 - If I did despise the cause of my manservant or of my maidservant, when they contended with me; (What then shall I do when God riseth up? and when he visiteth, what shall I answer him ? Did not he that made me in the womb make him ? and did not One fashion us in the womb...
Page 129 - There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
Page 218 - Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein ; and when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied : Then thine heart be lifted up, and thou forget the Lord, thy God...
Page 291 - Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine : and thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, and the stranger, and the fatherless, and the widow, that are within thy gates.
Page 322 - ... when the Lord thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them: neither shalt thou make marriages with them ; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.
Page 181 - For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of 'Egypt, concerning burnt offerings or sacrifices : but this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people : and walk ye in all the ways that I have commanded you, that it may be well unto you.
Page 367 - And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store.
Page 130 - But now after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage ? Ye observe days, and months, and times, and years. I am afraid of you, lest I have bestowed upon you labour in vain.
Page 400 - The Lord bless thee, and keep thee : the Lord make his face shine upon thee, and be gracious unto thee : the Lord lift up his countenance upon thee, and give thee peace.
Page 82 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.