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affection alleys amongst ancient Arminians atheism Augustus Caesar Bacon better beware body bold Caesar cause Certainly church Cicero commend common commonly counsel counsellors court cunning custom danger death discourse doth England envy Epicurus Essay factions fame favour fear flowers fortune Francis Bacon friendship fruit Galba garden give giveth goeth Gorhambury grace greatest ground hand hath honour hurt Hyacinthus orientalis judge judgement keep kind kings less likewise maketh man's matter means men's mind modern motion nature ness never nobility noble observation opinion party persons plantation pleasure Plutarch politic politic ministers Pompey princes religion reputation riches saith Salomon secret seditions seemeth Septimius Severus servants shew side Sir Nicholas Bacon sort speak speech sure Tacitus things thou thought Tiberius tion true truth unto usury Vespasian virtue Vitellius water-mints wherein whereof wisdom wise words
Page 182 - Men of age object too much, consult too long, adventure too little, repent too soon, and seldom drive business home to the full period, but content themselves with a mediocrity of success.
Page 2 - One of the fathers, in great severity, called poesy vinum daemonum, because it filleth the imagination, and yet it is but with the shadow of a lie. But it is not the lie that passeth through the mind, but the lie that sinketh in and settleth in it, that doth the hurt such as we spake of before.
Page 195 - GOD ALMIGHTY first planted a garden. And, indeed, it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man, without which buildings and palaces are but gross handiworks.
Page 3 - The first creature of God, in the works of the days, was the light of the sense ; the last was the light of reason ; and his sabbath work ever since, is the illumination of his Spirit.
Page 70 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
Page 109 - IT had been hard for him that spake it to have put more truth and untruth together in few words than in that speech, " Whosoever is delighted in solitude, is either a wild beast or a god...
Page 2 - ... the inquiry of truth, which is the love-making, or wooing of it; the knowledge of truth, which is the presence of it; and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.
Page 16 - But yet the spirit of Job was in a better tune: Shall we (saith he) take good at God's hands, and not be content to take evil also ? And so of friends in a proportion.
Page 124 - Walled towns, stored arsenals and armories, goodly races of horse, chariots of war, elephants, ordnance, artillery, and the like, all this is but a sheep in a lion's skin, except the breed and disposition of the people be stout and warlike. Nay, number (itself) in armies importeth not much, where the people is of weak courage, for (as Virgil saith) It never troubles a wolf how many the sheep be.