A Compendium of Christian Theology: Being Analytical Outlines of a Course of Theological Study, Biblical, Dogmatic, Historical, Volume 2Hunt & Eaton, 1889 - Theology, Doctrinal |
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Page 8
... once confirms the literal 2 Cor . xi . texture of our narrative . So must we interpret his words , as the serpent beguiled Eve through his subtilty ; where he means Satan , 14. who was and is transformed into an angel of light instead ...
... once confirms the literal 2 Cor . xi . texture of our narrative . So must we interpret his words , as the serpent beguiled Eve through his subtilty ; where he means Satan , 14. who was and is transformed into an angel of light instead ...
Page 9
... once to sanction the literalness of the account and to relieve it of some of its difficulties . The final promise to the first Church of the Seven is : to him that overcometh will I give to eat of the tree of life , which is in Rev. ii ...
... once to sanction the literalness of the account and to relieve it of some of its difficulties . The final promise to the first Church of the Seven is : to him that overcometh will I give to eat of the tree of life , which is in Rev. ii ...
Page 11
... once executed ; the expulsion from Eden with a prophecy of future deliverance ; the Providential conditions under which the transgressors are sent forth into the world , all indicate that the narrative of the Fall and the end of the ...
... once executed ; the expulsion from Eden with a prophecy of future deliverance ; the Providential conditions under which the transgressors are sent forth into the world , all indicate that the narrative of the Fall and the end of the ...
Page 15
... once both internal and external . 1. Separation from the Supreme Will was consummated within . The Fall . Internal and External . before it was exhibited in act The inmost principle of sin is the severance of the self from God : the ...
... once both internal and external . 1. Separation from the Supreme Will was consummated within . The Fall . Internal and External . before it was exhibited in act The inmost principle of sin is the severance of the self from God : the ...
Page 16
... once depicted : guilt before their Judge and pollution in His sight . These drove the transgressors from the presence of their Maker , which was the converse of the sentiment of one of their descendants : depart Lake v . 8. from me ...
... once depicted : guilt before their Judge and pollution in His sight . These drove the transgressors from the presence of their Maker , which was the converse of the sentiment of one of their descendants : depart Lake v . 8. from me ...
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Common terms and phrases
Acts Adam altar anointed Apostles Arminian ascension Atonement believe blessings blood called Christian Church connected covenant death declared distinction Divine-human doctrine earth economy Epistle eternal evil expiation faith Father flesh gift glorified glory Godhead Gospel grace guilt hath heaven Hence High Priest Holy Ghost Holy Spirit human nature humiliation hypostatic union imputation Incarnate Person Jehovah Jesus Christ John John iii John xiv John xvii justification Lord Lord's Luke manifestation mankind Matt Mediator mediatorial ment Messiah ministry mystery obedience offered Old Testament original original sin passages Passover Paul Pelagian Pentecost perfect prevenient grace prophecy Prophet propitiation race reconciled Redeemer Redeemer's redemption reference relation repentance Representative resurrection revelation righteousness sacrifice salvation sanctified Saviour Scripture semi-Pelagianism sense sinner sins Socinianism soul speaks supreme symbol Synoptists teaching temple term testimony theology theory things Thou tion transgression Trinity truth unity universal unto words
Popular passages
Page 80 - Original Sin standeth not in the following of Adam (as the Pelagians do vainly talk); but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation.
Page 445 - ALBEIT that good works, which are the fruits of faith, and follow after justification, cannot put away our sins, and endure the severity of God's judgment; yet are they pleasing and acceptable to God in Christ, arid do spring out necessarily of a true and lively faith ; insomuch that by them a lively faith may be as evidently known, as a tree discerned by the fruit.
Page 80 - God's wrath and damnation. And this infection of nature doth remain, yea in them that are regenerated; whereby the lust of the flesh, called in Greek, phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire, of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized; yet the Apostle doth confess, that concupiscence and lust hath of itself the nature of sin.
Page 170 - Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
Page 409 - Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.
Page 286 - For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; and that he might reconcile both unto God in one body by the cross, having slain the enmity thereby; and came and preached peace to you which were afar off, and to them that were nigh.
Page 198 - Then Samuel took the horn of oil, and anointed him in the midst of his brethren; and the Spirit of the LORD came upon David from that day forward.
Page 8 - Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Page 445 - We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by Faith, and not for our own works or deservings.
Page 96 - ... forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers ; but with the precious blood of Christ, as of a lamb without blemish and without spot : who verily was fore-ordained before the foundation of the world, but was manifest in these last times for you...