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admiration advantage ancient ANNOTATIONS Antinomians Apostles Aristotle atheists Bacon believe better Bishop Butler called cause certainly character Christian Church common commonly contrary counsel course cunning danger divine doctrine doth doubt Edinburgh Review effect envy Epicurus error Essay evil favour feel Galba give hath helots honour human important infallible instance judgment keep kind king labour less man's matter means men's merely mind moral nature never object observed opinion opposite party perceive perhaps persons political Pompey practice princes principle profess racter reason regard religion religious remarkable respect riches Roman Roman Catholic saith Scripture seditions sense side sometimes speak superstition supposed sure Tacitus thaumatrope Themistocles things thou thought Thucydides Tiberius tion true truth unto usury Vespasian virtually taxed virtue wealth wisdom wise Wlmt word
Page 289 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company ; and faces are but a gallery of pictures ; and talk but a tinkling cymbal, where there is '.no love.
Page xl - Certainly it is heaven upon earth to have a man's mind move in charity, rest in Providence, and turn upon the poles of truth.
Page 485 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtle; natural philosophy deep; moral grave; logic and rhetoric able to contend.
Page 170 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
Page 48 - Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
Page 2 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood ; who, for the time, scarce feels the hurt ; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death ; but, above all, believe it, the sweetest canticle is, '' Nunc dimittis" when a man hath obtained worthy ends and expectations.
Page 92 - But power to do good is the true and lawful end of aspiring. For good thoughts (though God accept them) yet towards men are little better than good dreams, except they be put in act ; and that cannot be without power and place, as the vantage and commanding ground.
Page 152 - It is true, that a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion. For while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further; but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity.