The Theory of Moral Sentiments; Or, An Essay Towards an Analysis of the Principles by which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbors, and Afterwards of Themselves |
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Page 3
... must do if in his fituation . Perfons of delicate fibres and a weak conftitu- tion of body , complain that in looking on the fores and ulcers which are expofed by beggars in the streets , they are apt to feel an itching or uneafy ...
... must do if in his fituation . Perfons of delicate fibres and a weak conftitu- tion of body , complain that in looking on the fores and ulcers which are expofed by beggars in the streets , they are apt to feel an itching or uneafy ...
Page 19
... occafions , the impropriety of our prefent emotions . The fentiment or affection of the heart from which any action proceeds , and upon which C 2 ; which its whole virtue or vice must ultimate- ly Sect . i . 19 Of PROPRIET Y.
... occafions , the impropriety of our prefent emotions . The fentiment or affection of the heart from which any action proceeds , and upon which C 2 ; which its whole virtue or vice must ultimate- ly Sect . i . 19 Of PROPRIET Y.
Page 20
Adam Smith. ; which its whole virtue or vice must ultimate- ly depend , may be confidered under two dif- ferent afpects , or in two different relations firft , in relation to the caufe which excites it , or the motive which gives ...
Adam Smith. ; which its whole virtue or vice must ultimate- ly depend , may be confidered under two dif- ferent afpects , or in two different relations firft , in relation to the caufe which excites it , or the motive which gives ...
Page 31
... must derive from the tender fympathy of fo affectionate a friend . friend . And for a contrary reafon , how disagreeable does he appear to be , whose hard and obdurate heart feels for himself only , but is altogether infenfible to the ...
... must derive from the tender fympathy of fo affectionate a friend . friend . And for a contrary reafon , how disagreeable does he appear to be , whose hard and obdurate heart feels for himself only , but is altogether infenfible to the ...
Page 35
... must for ever appear blame- able and imperfect . The fecond is the idea of that degree of proximity or distance from this complete perfection , which the actions of the greater part of men commonly arrive at . Whatever goes beyond this ...
... must for ever appear blame- able and imperfect . The fecond is the idea of that degree of proximity or distance from this complete perfection , which the actions of the greater part of men commonly arrive at . Whatever goes beyond this ...
Common terms and phrases
abſtract actions affections againſt agreeable almoſt appear approbation arifes averfion becauſe behaviour breaft cafe cauſe circumftances conduct confequence confider confiderable confifts contrary cuftom deferve defire degree difagreeable diſapprobation eaſe eaſily endeavour Epicurus eſtabliſhed eſteem excite expreffions exprefs faid fame manner feel feems felves fenfe fenfible fenti fentiments ferve fhould fion firft firſt fituation fociety fome meaſure fomething fometimes forrow fpecies fpectator ftill fubftantive fubject fuch fufferer fuperior fuppofe fure fyftem fympathy gratitude greateſt happineſs higheſt himſelf human imagination intereft itſelf juft juftice juſt laft language leaſt lefs mankind ment mind moft moſt motives muft muſt natural neceffarily neceffary neral obferved object occafions ourſelves paffions pain particular perfon philofophers pleaſed pleaſure poffible praiſe prepofitions principle proper propriety puniſhment purpoſe racter reaſon refentment regard reſpect rules ſeems ſenſe ſome thefe themſelves theſe thing thofe thoſe tion turally uſe verb virtue weakneſs whofe whoſe
Popular passages
Page 274 - They are led by an invisible hand to make nearly the same distribution of the necessaries of life which would have been made had the earth been divided into equal portions among all its inhabitants; and thus, without intending it, without knowing it, advance the interest of the society, and afford means to the multiplication of the species.
Page 434 - I shall in another discourse endeavour to give an account of the general principles of law and government and of the different revolutions they have undergone in the different ages and periods of society...
Page 229 - THE regard to those general rules of conduct is what is properly called a sense of duty, a principle of the greatest consequence in human life, and the only principle by which the bulk of mankind are capable of directing their actions.
Page 273 - ... all the different baubles and trinkets which are employed in the economy of greatness ; all of whom thus derive from his luxury and caprice that share of the necessaries of life which they would in vain have expected from his humanity or his justice.
Page 28 - As they are constantly considering what they themselves would feel if they actually were the sufferers, so he is constantly led to imagine in what manner he would be affected if he was only one of the spectators of his own situation.
Page 410 - The other are loose, vague, and indeterminate, and present us rather with a general idea of the perfection we ought to aim at, than afford us any certain and infallible directions for acquiring it.
Page 30 - ... the great, the awful, and respectable, the virtues of self-denial, of self-government, of that command of the passions which subjects all the movements of our nature to what our own dignity and honour, and the propriety of our own conduct, require, take their origin from the other.
Page 9 - It is miserable, we think, to be deprived of the light of the sun ; to be shut out from life and conversation ; to be laid in the cold grave, a prey to corruption and the reptiles of the earth ; to be no more thought of in this world, but to be obliterated in a little time, from the affections, and almost from .the memory, of their dearest friends and relations.
Page 160 - Some other intercession, some other sacrifice, some other atonement, he imagines must be made for him, beyond what he himself is capable of making, before the purity of the divine justice can be reconciled to his manifold offences. The doctrines of revelation coincide in every respect with...
Page 85 - The rich man glories in his riches, because he feels that they naturally draw upon him the attention of the world...