The Friend: A Series of Essays to Aid in the Formation of Fixed Principles in Politics, Morals, and Religion, with Literary Amusements Interspersed, Volume 1W. Pickering, 1837 - English literature |
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Page 1
... mode and direction , in which I may be enabled to benefit the largest number possible of my fellow - creatures . ANTECEDENTLY to all history , and long glimmer- ing through it as a holy tradition , there presents * Lib . I. tract . iv ...
... mode and direction , in which I may be enabled to benefit the largest number possible of my fellow - creatures . ANTECEDENTLY to all history , and long glimmer- ing through it as a holy tradition , there presents * Lib . I. tract . iv ...
Page 16
... printed here by permission of the author , from a series of free translations of selected scenes from Aristophanes a work , of which ( should the author be : plan was discontinued from an original error in the mode 16 THE FRIEND .
... printed here by permission of the author , from a series of free translations of selected scenes from Aristophanes a work , of which ( should the author be : plan was discontinued from an original error in the mode 16 THE FRIEND .
Page 17
... mode of circulation . ΤΟ WHEN I first undertook the present publication for the sake and with the avowed object of refer- ring men in all things to principles or fundamental truths , I was well aware of the obstacles which the plan ...
... mode of circulation . ΤΟ WHEN I first undertook the present publication for the sake and with the avowed object of refer- ring men in all things to principles or fundamental truths , I was well aware of the obstacles which the plan ...
Page 22
... mode of cure , to a patient paralytic in both arms . You well know , that my expectations were more modest as well as more rational . I hoped , that my readers in general would be aware of the im- practicability of suiting every essay ...
... mode of cure , to a patient paralytic in both arms . You well know , that my expectations were more modest as well as more rational . I hoped , that my readers in general would be aware of the im- practicability of suiting every essay ...
Page 31
... mode of reconciling moral defer- ence with intellectual courage , and general diffi- dence with sincerity in the avowal of the particular conviction . We must seek then elsewhere for the true marks , by which presumption or arrogance ...
... mode of reconciling moral defer- ence with intellectual courage , and general diffi- dence with sincerity in the avowal of the particular conviction . We must seek then elsewhere for the true marks , by which presumption or arrogance ...
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The Friend: A Series of Essays to Aid in the Formation of Fixed ..., Volume 1 Samuel Taylor Coleridge No preview available - 1837 |
Common terms and phrases
action amusement appear arrogance assertion assuredly atque cause cerning Charlemagne Christian circumstances communication conscience consequences constitution convey Cyrus the younger dare deemed doth duty effects equally Erasmus error evil experience facts faculty faith falsehood fancies feelings folly former Friend genius George Spalatin Giordano Bruno habits heart hope human ignorance instance intellectual Jeremy Taylor knowledge less libel liberty light likewise Luther mankind maxims means mind mode moral MUSOPHILUS nation nature necessity nihil objects opinions passions peace of Amiens perhaps persons PETRARCH philosopher Plato political preceding essay present principles proof prudence quæ quam quod racter reader reason religion Rousseau S. T. COLERIDGE sense Sir George Young soul spirit things thought tion tium translation true truth understanding vice virtue Voltaire Warteburg whole wisdom wise words writings Xenophon
Popular passages
Page 260 - Strength should be lord of imbecility, And the rude son should strike his father dead: Force should be right; or rather, right and wrong, Between whose endless jar justice resides, Should lose their names, and so should justice too.
Page 98 - Good and evil, we know, in the field of this world, grow up together almost inseparably ; and the knowledge of good is so involved and interwoven with the knowledge of evil...
Page 83 - Even so doth God protect us if we be Virtuous and wise. Winds blow, and waters roll, Strength to the brave, and power, and deity, Yet in themselves are nothing...
Page 6 - One of the later school of the Grecians examineth the matter, and is at a stand to think what should be in it that men should love lies : where neither they make for pleasure, as with poets; nor for advantage, as with the merchant; but for the lie's sake.
Page 49 - Also their love, and their hatred, and their envy, is now perished ; Neither have they any more a portion for ever in any thing that is done under the sun.
Page 98 - That virtue, therefore, which is but a youngling in the contemplation of evil, and knows not the utmost that vice promises to her followers, and rejects it, is but a blank virtue, not a pure...
Page 45 - My heart leaps up when I behold A rainbow in the sky: So was it when my life began; So is it now I am a man; So be it when I shall grow old, Or let me die! The Child is father of the Man; And I could wish my days to be Bound each to each by natural piety.
Page 98 - Since therefore the knowledge and survey of vice is in this world so necessary to the constituting of human virtue, and the scanning of error to the confirmation of truth, how can we more safely, and with less danger scout into the regions of sin and falsity than by reading all manner of tracts, and hearing all manner of reason...
Page 128 - He hath showed thee, 0 man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy GOD...
Page 84 - I know they are as lively, and as vigorously productive, as those fabulous dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were in the eye.