The Friend: A Series of Essays to Aid in the Formation of Fixed Principles in Politics, Morals, and Religion, with Literary Amusements Interspersed, Volume 1W. Pickering, 1837 - English literature |
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Page 37
... will not fear an accusation of either presumption or arrogance from the good and the wise , I shall pity it from the weak , and welcome it from the wicked . ESSAY V. In eodem pectore nullum est honestorum turpiumque consor- ESSAY IV . 37.
... will not fear an accusation of either presumption or arrogance from the good and the wise , I shall pity it from the weak , and welcome it from the wicked . ESSAY V. In eodem pectore nullum est honestorum turpiumque consor- ESSAY IV . 37.
Page 41
... wise ; but surely nothing can be more irrational in the pre- tended children of light , than to enlist themselves under the banners of truth , and yet rest their hopes on an alliance with delusion . As one among the numerous artifices ...
... wise ; but surely nothing can be more irrational in the pre- tended children of light , than to enlist themselves under the banners of truth , and yet rest their hopes on an alliance with delusion . As one among the numerous artifices ...
Page 45
... wise enough to contemplate the past in the present , and so to pro- duce by a virtuous and thoughtful sensibility that continuity in their self - consciousness , which nature has made the law of their animal life . Ingratitude ...
... wise enough to contemplate the past in the present , and so to pro- duce by a virtuous and thoughtful sensibility that continuity in their self - consciousness , which nature has made the law of their animal life . Ingratitude ...
Page 62
... wise purposes , is all that can be required of us : the event lies with the reader . I purchased lately Cicero's work , De Officiis , which I had always considered as almost worthy of a Christian . To my surprise it had become a most ...
... wise purposes , is all that can be required of us : the event lies with the reader . I purchased lately Cicero's work , De Officiis , which I had always considered as almost worthy of a Christian . To my surprise it had become a most ...
Page 70
... wise ? Why were those fools ? How should these be wise ? Pray , how came you to know that men were formerly fools ? How did you find that they are now wise ? Who made them fools ? Who in Heaven's name made us wise ? Who d'ye think are ...
... wise ? Why were those fools ? How should these be wise ? Pray , how came you to know that men were formerly fools ? How did you find that they are now wise ? Who made them fools ? Who in Heaven's name made us wise ? Who d'ye think are ...
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The Friend: A Series of Essays to Aid in the Formation of Fixed ..., Volume 1 Samuel Taylor Coleridge No preview available - 1837 |
Common terms and phrases
action amusement appear arrogance assertion assuredly atque cause cerning Charlemagne Christian circumstances communication conscience consequences constitution convey Cyrus the younger dare deemed doth duty effects equally Erasmus error evil experience facts faculty faith falsehood fancies feelings folly former Friend genius George Spalatin Giordano Bruno habits heart hope human ignorance instance intellectual Jeremy Taylor knowledge less libel liberty light likewise Luther mankind maxims means mind mode moral MUSOPHILUS nation nature necessity nihil objects opinions passions peace of Amiens perhaps persons PETRARCH philosopher Plato political preceding essay present principles proof prudence quæ quam quod racter reader reason religion Rousseau S. T. COLERIDGE sense Sir George Young soul spirit things thought tion tium translation true truth understanding vice virtue Voltaire Warteburg whole wisdom wise words writings Xenophon
Popular passages
Page 260 - Strength should be lord of imbecility, And the rude son should strike his father dead: Force should be right; or rather, right and wrong, Between whose endless jar justice resides, Should lose their names, and so should justice too.
Page 98 - Good and evil, we know, in the field of this world, grow up together almost inseparably ; and the knowledge of good is so involved and interwoven with the knowledge of evil...
Page 83 - Even so doth God protect us if we be Virtuous and wise. Winds blow, and waters roll, Strength to the brave, and power, and deity, Yet in themselves are nothing...
Page 6 - One of the later school of the Grecians examineth the matter, and is at a stand to think what should be in it that men should love lies : where neither they make for pleasure, as with poets; nor for advantage, as with the merchant; but for the lie's sake.
Page 49 - Also their love, and their hatred, and their envy, is now perished ; Neither have they any more a portion for ever in any thing that is done under the sun.
Page 98 - That virtue, therefore, which is but a youngling in the contemplation of evil, and knows not the utmost that vice promises to her followers, and rejects it, is but a blank virtue, not a pure...
Page 45 - My heart leaps up when I behold A rainbow in the sky: So was it when my life began; So is it now I am a man; So be it when I shall grow old, Or let me die! The Child is father of the Man; And I could wish my days to be Bound each to each by natural piety.
Page 98 - Since therefore the knowledge and survey of vice is in this world so necessary to the constituting of human virtue, and the scanning of error to the confirmation of truth, how can we more safely, and with less danger scout into the regions of sin and falsity than by reading all manner of tracts, and hearing all manner of reason...
Page 128 - He hath showed thee, 0 man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy GOD...
Page 84 - I know they are as lively, and as vigorously productive, as those fabulous dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were in the eye.