when the effect has been fully produced, the repetition of triumph

Go to; farewell; put money enough in your purse!

The remainder-Iago's soliloquy-the motive-hunting of a motiveless malignity-how awful it is! Yea, whilst he is still allowed to bear the divine image, it is too fiendish for his own steady view,—for the lonely gaze of a being next to devil, and only not quite devil,—and yet a character which Shakspeare has attempted and executed, without disgust and without scandal!

Dr. Johnson has remarked that little or nothing is wanting to render the Othello a regular tragedy, but to have opened the play with the arrival of Othello in Cyprus, and to have thrown the preceding act into the form of narration. Here, then, is the place to determine, whether such a change would or would not be an improvement;-nay (to throw down the glove with a full challenge), whether the tragedy would or not by such an arrangement become more regular,—that is, more consonant with the rules dictated by universal reason, on the true common-sense of mankind, in its application to the particular case. For in all acts of judgment, it can never be too often recollected, and scarcely too often repeated, that rules are means to ends, and, consequently, that the end must be determined and understood before it can be known what the rules are or ought to be. Now, from a certain species of drama, proposing to itself the accomplishment of certain ends,—these partly arising from the idea of the species itself, but in part, likewise, forced upon the dramatist by accidental circumstances beyond his power to remove or control,-three rules have been abstracted;-in other words, the means most conducive to the attainment of the proposed ends have been generalized, and prescribed under the names of the three unities,—the unity of time, the unity of place, and the unity of action,-which last would, perhaps, have been as appropriately, as well as more intelligibly, entitled the unity of interest. With this last the present question has no immediate concern: in fact, its conjunction with the former two is a mere delusion of words. It is not properly a rule, but in itself the great end not only of the drama, but of the epic poem, the lyric ode, of all poetry, down to the candle-flame cone of an epigram,-nay of poesy in general, as the proper generic term inclusive of all the fine arts

as its species. But of the unities of time and place, which alone are entitled to the name of rules, the history of their origin will be their best criterion. You might take the Greek chorus to a place, but you could not bring a place to them without as palpable an equivoque as bringing Birnam wood to Macbeth at Dunsinane. It was the same, though in a less degree, with regard to the unity of time—the positive fact, not for a moment removed from the senses, the presence, I mean, of the same identical chorus, was a continued measure of time ;—and although the imagination may supersede perception, yet it must be granted to be an imperfection -however easily tolerated-to place the two in broad contradiction to each other. In truth, it is a mere accident of terms; for the Trilogy of the Greek theatre was a drama in three acts, and notwithstanding this, what strange contrivances as to place there are in the Aristophanic Frogs. Besides, if the law of niere actual perception is once violated—as it repeatedly is even in the Greek tragedies-why is it more difficult to imagine three hours to be three years than to be a whole day and night?

Act ii. sc. 1.

Observe in how many ways Othello is made, first, our acquaintance, then our friend, then the object of our anxiety, before the deeper interest is to be approached!

Ib.

Mont. But, good lieutenant, is your general wiv'd?

Cas. Most fortunately: he hath achiev'd a maid

That paragons description, and wild fame;

One that excels the quirks of blazoning pens,
And, in the essential vesture of creation,
Does bear all excellency.

Here is Cassio's warm-hearted, yet perfectly disengaged, praise of Desdemona, and sympathy with the 'most fortunately' wived Othello;--and yet Cassio is an enthusiastic admirer, almost a worshipper, of Desdemona. O, that detestable code that excellence can not be loved in any form that is female, but it must needs be selfish! Observe Othello's 'honest,' and Cassio's 'bold' Iago, and Cassio's full guileless-hearted wishes for the safety and love-raptures of Othello and 'the divine Desdemona.' And also note the exquisite circumstance of Cassio's kissing Iago's wife, as if it ought to be impossible that the dullest auditor should not feel Cassio's religious love of Desdemona's purity. Iago's answers

are the sneers which a proud bad intellect feels towards women, and expresses to a wife. Surely it ought to be considered a very exalted compliment to women, that all the sarcasms on them in Shakspeare are put in the mouths of villains.

Ib.

Des. I am not merry; but I do beguile, &c.

The struggle of courtesy in Desdemona to abstract her attention. Ib.

(Iago, aside). He takes her by the palm: Ay, well said, whisper; with as little a web as this, will I ensnare as great a fly as Cassio. Ay, smile upon her, do, &c.

The importance given to trifles, and made fertile by the villany of the observer.

Ib. Iago's dialogue with Roderigo :

This is the rehearsal on the dupe of the traitor's intentions on Othello.

Ib. Iago's soliloquy :

But partly led to diet my revenge,

For that I do suspect the lusty Moor
Hath leap'd into my seat.

This thought, originally by Iago's own confession a mere suspicion, is now ripening, and gnaws his base nature as his own 'poisonous mineral' is about to gnaw the noble heart of his general.

Ib. sc. 3.

Othello's speech :—

I know, Iago,

Thy honesty and love doth mince this matter,
Making it light to Cassio.

Honesty and love! Ay, and who but the reader of the play could think otherwise?

Ib. Iago's soliloquy :

And what's he then that says-I play the villain ?

When this advice is free I give, and honest,

Probable to thinking, and, indeed, the course

To win the Moor again.

He is not, you see, an absolute fiend; or, at least, he wishes to think himself not so.

Act iii. sc. 3.

Des. Before Emilia here,

I give the warrant of this place.

The over-zeal of innocence in Desdemona.

Ib.

Enter Desdemona and Emilia.

Oth. If she be false, O, then, heaven mocks itself!

I'll not believe it.

Divine! The effect of innocence and the better genius!
Act v. sc. 3.

Emil. Why, the wrong is but a wrong i' the world; and having the world for your labor, 'tis a wrong in your own world, and you might quickly make it right.

Warburton's note.

What any other man, who had learning enough, might have quoted as a playful and witty illustration of his remarks against the Calvinistic thesis, Warburton gravely attributes to Shakspeare as intentional; and this, too, in the mouth of a lady's woman! Act v. last scene. Othello's speech :—

Of one, whose hand,

Like the base Indian, threw a pearl away
Richer than all his tribe, &c.

Theobald's note from Warburton.

Thus it is for no-poets to comment on the greatest of poets! To make Othello say that he, who had killed his wife, was like Herod who killed Mariamne!-0, how many beauties, in this one line, were impenetrable to the ever thought-swarming, but idealess, Warburton! Othello wishes to excuse himself on the score of ignorance, and yet not to excuse himself,—to excuse himself by accusing. This struggle of feeling is finely conveyed in the word 'base,' which is applied to the rude Indian, not in his own character, but as the momentary representative of Othello's. 'Indian'—for I retain the old reading-means American, a savage in genere.

Finally, let me repeat that Othello does not kill Desdemona in jealousy, but in a conviction forced upon him by the almost superhuman art of Iago, such a conviction as any man would and must have entertained who had believed Iago's honesty as Othello

did. We, the audience, know that Iago is a villain from the beginning; but in considering the essence of the Shaksperian Othello, we must perseveringly place ourselves in his situation, and ́under his circumstances. Then we shall immediately feel the fundamental difference between the solemn agony of the noble Moor, and the wretched fishing jealousies of Leontes, and the morbid suspiciousness of Leonatus, who is, in other respects, a fine character. Othello had no life but in Desdemona :-the belief that she, his angel, had fallen from the heaven of her native innocence, wrought a civil war in his heart. She is his counterpart; and, like him, is almost sanctified in our eyes by her absolute unsuspiciousness, and holy entireness of love. As the curtain drops, which do we pity the most?

Extremum hunc There are three powers :— -Wit, which discovers partial likeness hidden in general diversity ; subtlety, which discovers the diversity concealed in general apparent sameness;-and profundity, which discovers an essential unity under all the semblances of difference.

Give to a subtle man fancy, and he is a wit; to a deep man imagination, and he is a philosopher. Add, again, pleasurable sensibility in the threefold form of sympathy with the interesting in morals, the impressive in form, and the harmonious in sound, -and you have the poet.

But combine all,-wit, subtlety, and fancy, with profundity, imagination, and moral and physical susceptibility of the pleasurable, and let the object of action be man universal; and we shall have-O, rash prophecy! say, rather, we have—a SHAKSPEARE!

NOTES ON BEN JONSON.

Ir would be amusing to collect out of our dramatists from Elizabeth to Charles I. proofs of the manners of the times. One striking symptom of general coarseness of manners, which may co-exist with great refinement of morals, as, alas! vice versa, is to be seen in the very frequent allusions to the olfactories with their most disgusting stimulants, and these, too, in the conversatio of virtuous ladies. This would not appear so strange to one who had been on terms of familiarity with Sicilian and Italian