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amongst ancient aphorisms Apophthegms appeareth Aristotle axioms Bacon better body Callisthenes cause chiefly Cicero civil cold colours cometh conceit consort touching contrariwise deficient Demosthenes discourse divers divine doctrine doth doubt earth effect error excellent Experiment solitary touching Experiments in consort farther flame former fortune fruit give giveth goeth greater ground handled hath heat herbs honour humours inquiry instances invention judgment kind king knowledge labour learning less light likewise living creatures lord chancellor lute Majesty maketh man's manner matter medicines men's metaphysic mind moisture motion natural philosophy Natural Theology nourishment Novum Organum observed opinion particular pass percussion plants Plato pleasure princes putrefaction reason root saith sciences seemeth sense sophisms sort sound speak speech spirits string Tacitus things tion trees true truth unto verjuice virtue whereby wherein whereof wine wisdom words writings Xenophon
Page 261 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Page xxii - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
Page 4 - To conclude therefore, let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's word or in the book of God's works ; divinity or philosophy; but rather let men endeavour an endless progress or proficience in both...
Page liii - For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
Page 274 - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men...
Page vii - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
Page 301 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Page 301 - Crafty men contemn studies, simple men admire them, and wise men use them ; for they teach not their own use; but that is a wisdom without them and above them, won by observation.