Works, Volume 1Bohn, 1850 |
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Page x
... manner of the Jews , who called the word Adagies , or observations of the wise , faithful sayings , that is ... manners are not entitled to rank with the critic of nature and life . Written by a scholar , courtier , and wit , without ...
... manner of the Jews , who called the word Adagies , or observations of the wise , faithful sayings , that is ... manners are not entitled to rank with the critic of nature and life . Written by a scholar , courtier , and wit , without ...
Page xxiii
... manner also in which he executed the remainder was also to be determined by their reception of this portion of his labours . He did not profess to hold himself so far above other men , as to disdain to consult even their prejudices in ...
... manner also in which he executed the remainder was also to be determined by their reception of this portion of his labours . He did not profess to hold himself so far above other men , as to disdain to consult even their prejudices in ...
Page lxiv
... manner : " He must first consider the state of mankind ; next remove the obstacles in the way of interpretation ; and then , coming directly to the work , prepare a history and regular sets of tables of invention ; show the uses thereof ...
... manner : " He must first consider the state of mankind ; next remove the obstacles in the way of interpretation ; and then , coming directly to the work , prepare a history and regular sets of tables of invention ; show the uses thereof ...
Page 1
... manner there belongeth to kings from their servants , both tribute of duty , and presents of affection . In the former of these , I hope I shall not live to be wanting , according to my most humble duty , and the good pleasure of your ...
... manner there belongeth to kings from their servants , both tribute of duty , and presents of affection . In the former of these , I hope I shall not live to be wanting , according to my most humble duty , and the good pleasure of your ...
Page 6
... manners , were after acknowledged for sovereign medicines of the mind and manners , and so have been received ever since , till this day . Let this therefore serve for answer to politicians , which in their humorous severity , or in ...
... manners , were after acknowledged for sovereign medicines of the mind and manners , and so have been received ever since , till this day . Let this therefore serve for answer to politicians , which in their humorous severity , or in ...
Contents
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Common terms and phrases
amongst ancient aphorisms appeareth Aristotle Augustus Cæsar Bacon better birds body Cæsar cause chiefly Cicero cold colour cometh conceive consort touching counsel divers divine doth drams earth effect excellent Experiment solitary touching Experiments in consort farther flame flowers Francis Bacon fruit give giveth glass goeth gold greater ground hath heat herbs honour humours imagination inquiry invention judgment kind king knowledge labour learning less light likewise liquor living creatures lord lord chancellor lordship Majesty maketh man's matter means men's metals mind moisture motion natural philosophy nature never nourishment observed opinion persons philosophy plants Plato princes putrefaction quicksilver reason roots saith sciences seed seemeth sense sort sound speak speech spirit of wine spirits string sweet Tacitus things tion trees true unto usury Vespasian virtue whereby wherein whereof wind wine wise wood
Popular passages
Page 261 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Page 273 - I had rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
Page xxii - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
Page 4 - To conclude therefore, let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's word or in the book of God's works ; divinity or philosophy; but rather let men endeavour an endless progress or proficience in both...
Page liii - For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
Page 274 - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men...
Page viii - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
Page 301 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Page 301 - Crafty men contemn studies, simple men admire them, and wise men use them ; for they teach not their own use; but that is a wisdom without them and above them, won by observation.
Page 266 - He that hath wife and children, hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief.