Ācārya Kundakunda's Pańcāstikāya-sāra

absolute Ajiva apprehended Asadbhuta aspect Asrava associated asti Astikayas Atman attributes Avadhi Bhava body bondage Caritra causal cetana characteristics colour Commentary—The author consciousness constitute Darsana described determined Devas Dharma and Adharma distinct doctrine Dravya Dravya Karma Elacarya elements emotional existence external fact faculty Gatha Gati Guna Gunasthana Hence ideal identity implies Indian infinite number Jaina Jaina system Jaina thinkers Jainism Jfiana jfva Jiva Jnana Karmas Karmic matter Kevala kinds knowledge Kundakunda Labdhi Loka manifests means mental merely metaphysics modes Mohaniya Moksa motion and rest Murta Naigama Nirjara Nirvana Niscaya Padarthas Pallava pararupa Paryaya path perfect person philosophical physical objects Prakrit pramanas Pranas predication primary atom principle proposition Psychic pudgala Punya pure Ratnatraya realisation reality recognised refers relation Samsara Samsari Jivas sense organs sense perception Siddha Skandhas soul space spiritual stage substance Syadvada Tamil term things thought three jewels true unity Upayoga Vyavahara Naya