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ii A Philosophical Introduction
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according activity affective appearance aspects associated atom attributes becomes Bhāva body called causal cause characteristics COMMENTARY—The complete conception condition conduct consciousness considered constitute corresponding Darśana described desire determined Dharma distinct doctrine Dravya elements emotional evidently existence experience external fact faculty five four further Gāthā Hence ideal identity implies important Indian infinite intrinsic Jaina Jiva Jńāna Karmas Karmic matter kinds knowledge lead limit living manifests means mental mentioned merely modes Mokşa motion nature Naya objects organic Padārthas particular path perception perfect person philosophical physical predication present principle proposition pure qualities reality refers relation relative rest result sense soul sound space spiritual stage substance term things thought true understanding unity Vyavahāra whole इति एव खलु जीवस्य जीवा जीवो ते भवति वा सो हवदि हि ऽपि