Judgment of the Judicial Committee of the Privy Council in the Case of Hebbert V. Purchas |
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Page 21
... opinions on this point . One , that the Act of 1662 repealed all legislation on the subject of the Ornaments of the Minister ; the second , that the Act and the Canons set up two distinct standards of Ritual on this subject ; and the ...
... opinions on this point . One , that the Act of 1662 repealed all legislation on the subject of the Ornaments of the Minister ; the second , that the Act and the Canons set up two distinct standards of Ritual on this subject ; and the ...
Page 22
... opinion that the Canon was not re- pealed , and that the Ecclesiastical authorities had no sus- picion that it had been . II . The next opinion is , that the Canons and the Act of Uniformity , being irreconcileable , set up distinct ...
... opinion that the Canon was not re- pealed , and that the Ecclesiastical authorities had no sus- picion that it had been . II . The next opinion is , that the Canons and the Act of Uniformity , being irreconcileable , set up distinct ...
Page 23
... opinion remains , that the provisions of the Rubric of Edward the Sixth are continued , so far as they are not contrariant to other provisions still in force . And here it is to be observed again that the Rubric was altered , after Cope ...
... opinion remains , that the provisions of the Rubric of Edward the Sixth are continued , so far as they are not contrariant to other provisions still in force . And here it is to be observed again that the Rubric was altered , after Cope ...
Page 24
... opinion that as the Canons of 1603-4 , which in one part seemed to revive the vestments , and , in another , to order the surplice for all ministrations , ought to be construed together , so the Act of Uniformity is to be construed with ...
... opinion that as the Canons of 1603-4 , which in one part seemed to revive the vestments , and , in another , to order the surplice for all ministrations , ought to be construed together , so the Act of Uniformity is to be construed with ...
Page 32
... Consecration , as followeth . " Their Lordships are of opinion that these words mean that the priest is so to stand that the people present may see him break the bread and take the cup . the cup into his hands ; although ( 32 )
... Consecration , as followeth . " Their Lordships are of opinion that these words mean that the priest is so to stand that the people present may see him break the bread and take the cup . the cup into his hands ; although ( 32 )
Other editions - View all
Judgement of the Judicial Committee of the Privy Council in the Case of ... Henry Hebbert No preview available - 2016 |
Judgement of the Judicial Committee of the Privy Council in the Case of ... Henry Hebbert No preview available - 2019 |
Common terms and phrases
act of mingling Act of Parliament Act of Uniformity administered wine mixed administration Advertisements of Elizabeth aforesaid alb and tunicle altar appears Archbishop Parker Arches Court Bishop of London Book of Edward Book of King bread and wine break the bread Brighton called a biretta Cathedrals and Collegiate caused or suffered celebration chancel Chapel of St charge Church of England Church or Chapel clergy Collegiate Churches Common Prayer Communion Service Defendant direction divers occasions Divine Service February the 28th Holy Communion Holy Table injunctions James's John Purchas Judgment King Edward learned Judge Liddell Lordships think Mackonochie ments minister to wear Mixed Chalice munion north side occasions to wit officiating Ministers ornaments Ornaments-Rubric parish position Prayer Book Prayer of Consecration priest proviso question repeal Sacraments Statute of Elizabeth stole stood suffice Sunday morning superstition take the cup vestment called Visitation Articles wafer bread west side Westerton worn
Popular passages
Page 32 - When the Priest, standing before the table, hath so ordered the bread and wine, that he may with the more readiness and decency break the bread before the people, and take the cup into his hands...
Page 9 - Upon the day, and at the time appointed for the ministration of the Holy Communion, the Priest that shall execute the holy ministry, shall put upon him the vesture appointed for that ministration, that is to say, a white Alb plain, with a Vestment or Cope.
Page 15 - And here it is to be noted, that such Ornaments of the Church and of the Ministers thereof, at all Times of their Ministration, shall be retained, and be in use, as were in this Church of England, by the Authority of Parliament, in the Second Year of the Reign of King Edward the Sixth.
Page 15 - EVERY minister saying the public prayers, or ministering the sacraments, or other rites of the church, shall wear a decent and comely surplice with sleeves, to be provided at the charge of the parish.
Page 37 - The Table, at the Communion-time having a fair white linen cloth upon it, shall stand in the Body of the Church, or in the Chancel, where Morning and Evening Prayer are appointed to be said.
Page 10 - Sixth until other order shall be therein taken by the authority of the queen's majesty, with the advice of her commissioners appointed and authorized under the great seal of England for causes ecclesiastical or of the metropolitan of this realm.
Page 28 - The Bread and Wine for the Communion shall be provided by the Curate and the Church-wardens at the charges of the Parish.
Page 16 - With regard to the suggestion attributed to the House of Lords, " whether the Rubric should not be mended where all vestments in time of divine service are now commanded which were used by Edward VI.
Page 29 - And to take away the superstition which any person hath or might have in the bread and wine, it shall suffice that the bread be such as is usual to be eaten at the table with other meats, but the best and purest wheat bread that conveniently may be gotten.
Page 34 - ... set in the place, where the altar stood, and there commonly covered, as thereto belongeth, and as shall be appointed by the visitors, and so to stand, saving when the communion of the sacrament is to be distributed ; at which time the same shall be so placed in good sort within the chancel, as whereby the minister may be more conveniently heard of the communicants in his prayer and ministration, and the communicants also more conveniently, and in more number communicate with the said minister....