Lectures on st. Paul's Epistle to the Philippians, Issue 139 |
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Page xii
... LECTURE XX Page CHAP . IV . 13. I can do all things through Christ which strengtheneth me . 311 LECTURE XXI CHAP . IV . 17. I desire fruit that may abound to your account . 327 LECTURE I B PHILIPPIANS I. I - II . I xii CONTENTS.
... LECTURE XX Page CHAP . IV . 13. I can do all things through Christ which strengtheneth me . 311 LECTURE XXI CHAP . IV . 17. I desire fruit that may abound to your account . 327 LECTURE I B PHILIPPIANS I. I - II . I xii CONTENTS.
Page 50
... desire , and to live in pureness as well as in temperance ? Or shall I speak of his activity ? how a Christian sets himself , in the name of Christ , and in a spirit of deep gratitude for His redemption , to lead a useful and a vigorous ...
... desire , and to live in pureness as well as in temperance ? Or shall I speak of his activity ? how a Christian sets himself , in the name of Christ , and in a spirit of deep gratitude for His redemption , to lead a useful and a vigorous ...
Page 56
... desire unto the having departed and being with Christ : for it is much 24 rather preferable : but to stay on in the flesh is more neces- 25 sary for your sake . And believing this , I know that I shall remain , and remain along with you ...
... desire unto the having departed and being with Christ : for it is much 24 rather preferable : but to stay on in the flesh is more neces- 25 sary for your sake . And believing this , I know that I shall remain , and remain along with you ...
Page 59
... desire - my desire being unto the having departed and being with Christ ; that being the aim and object of my desire . The word here used for departing is taken from the loosing of the cables which bind a vessel to the shore till the ...
... desire - my desire being unto the having departed and being with Christ ; that being the aim and object of my desire . The word here used for departing is taken from the loosing of the cables which bind a vessel to the shore till the ...
Page 60
... desire unto departing and being with Christ : for it is far more preferable . There is a double comparative : literally , by much more better . That is his personal choice . But to remain on in the flesh is more necessary for your sake ...
... desire unto departing and being with Christ : for it is far more preferable . There is a double comparative : literally , by much more better . That is his personal choice . But to remain on in the flesh is more necessary for your sake ...
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abound Acts amongst anxiety Apostle blessing body brethren chap charity CHARLES JOHN VAUGHAN Christ Jesus Christian Church circumcision cloth comfort congregation Crown 8vo desire earth Epistle eternal evil faith fear and trembling feel fellowship fruit gain Christ gift give glory God's Gospel grace heart heaven HENRY KINGSLEY Holy Spirit hope human humility Isai Jesus Christ John John xiv know Christ LECTURE live loss Luke magnified Matt means mercy mind minister motive name of Jesus nature ness ourselves P. G. TAIT Paul's peace person Phil Philippi PHILIPPIANS pray prayer present Psalm rejoice resurrection righteousness sacrifice saved Saviour Second Edition selfish sense shew sick sorrow soul speak St Paul strength suffering SUNDAY sympathy thought Timotheus tion to-day true truth unity UNIVERSITY OF CAMBRIDGE University of Edinburgh unto death Verse WESTWARD HO whatsoever things words worship
Popular passages
Page 242 - Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man ; and he saw : and, behold, the mountain was full of horses and chariots of fire round about Elisha.
Page 68 - Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: (for we walk by faith, not by sight:) we are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
Page 118 - Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling : for it is God which worketh in you both to will and to do of his good pleasure.
Page 221 - Not that I speak in respect of want ; for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound : everywhere and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Page 235 - We are troubled on every side, yet not distressed ; we are perplexed, but not in despair ; persecuted, but not forsaken; cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live, are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
Page 66 - IF ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth: For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
Page 236 - And there should be no greater comfort to Christian persons, than to be made like unto Christ, by suffering patiently adversities, troubles, and sicknesses. For he himself wont not up to joy, but first he suffered pain ; he entered not into his glory before he was crucified.
Page 221 - Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
Page 124 - ... as unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; as sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
Page 222 - For this thing I besought the Lord thrice, that it might depart from me. And He said unto me, My grace is sufficient for thee : for My strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.