Christian ethics and wise sayings, by a presbyter of the Church of EnglandJ. Nisbet & Company, 1883 - 277 pages |
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... VIRTUE 250 • 180 · 182 WAITING 252 • 184 WAR 254 · PRAYER • 186 WATCHFULNESS 256 PRIDE PROSPERITY • PROVIDENCE . PRUDENCE PRAYER BOOK PREACHING PROCRASTINATION 188 WISDOM . 258 · • 190 WIT . 260 · • 192 WOMAN 262 • · · · 194 WORK 264 ...
... VIRTUE 250 • 180 · 182 WAITING 252 • 184 WAR 254 · PRAYER • 186 WATCHFULNESS 256 PRIDE PROSPERITY • PROVIDENCE . PRUDENCE PRAYER BOOK PREACHING PROCRASTINATION 188 WISDOM . 258 · • 190 WIT . 260 · • 192 WOMAN 262 • · · · 194 WORK 264 ...
Page 5
... virtue . " If thou faint in the day of adversity thy strength is small . " I must never say even in my heart , " I shall never be in adversity . " Advice . NEVER give advice unasked . Every one in CHRISTIAN ETHICS AND WISE SAYINGS . པ་ 5.
... virtue . " If thou faint in the day of adversity thy strength is small . " I must never say even in my heart , " I shall never be in adversity . " Advice . NEVER give advice unasked . Every one in CHRISTIAN ETHICS AND WISE SAYINGS . པ་ 5.
Page 17
... virtue consecrating every feature : Around that neck what dross are gold and pearl ! I have come to the conclusion , if man , or woman either , wishes to realize the full power of personal beauty , it must be by cherishing noble hopes ...
... virtue consecrating every feature : Around that neck what dross are gold and pearl ! I have come to the conclusion , if man , or woman either , wishes to realize the full power of personal beauty , it must be by cherishing noble hopes ...
Page 19
... virtues , so it is of the largest extent ; for there is not any man , either so great or so little , who is not capable of giving and of receiving benefits . -Seneca . Benevolence is a duty . He who frequently practises it , and sees ...
... virtues , so it is of the largest extent ; for there is not any man , either so great or so little , who is not capable of giving and of receiving benefits . -Seneca . Benevolence is a duty . He who frequently practises it , and sees ...
Page 22
... of your ancestors , brave youth ! They're their possessions , none of yours . When your own virtues equall'd have their names " Twill be but fair to lean upon their fames , For they are strong supporters ; but tell them , 22.
... of your ancestors , brave youth ! They're their possessions , none of yours . When your own virtues equall'd have their names " Twill be but fair to lean upon their fames , For they are strong supporters ; but tell them , 22.
Common terms and phrases
actions anger bear beauty believe better blessing body born bring called character cheerful Christ Christian cloth conscience crown death delight doth duty enemy evil faith Father fear feel flower follow fools give glory God's gold gospel grace greatest hand happiness hath head heart heaven Holy honour hope human idle Jesus keep kind knowledge labour light live look Lord man's manners means mind nature never once ourselves pain perfect person philosophy pleasure poor praise pray prayer pride Providence reason received religion rest rich says sins sorrow soul speak Spirit suffer sweet teach thee things thou thought tongue true trust truth unto vice virtue wait watch wealth wisdom wise writing
Popular passages
Page 190 - There stands the messenger of truth : there stands The legate of the skies ! His theme divine, His office sacred, his credentials clear. By him the violated law speaks out Its thunders ; and by him, in strains as sweet As angels use, the gospel whispers peace.
Page 234 - The bell strikes one. We take no note of time, But from its loss. To give it then a tongue Is wise in man. As if an angel spoke, I feel the solemn sound. If heard aright, It is the, knell of my departed hours : Where are they?
Page 111 - There is a spot of earth supremely blest, A dearer, sweeter spot than all the rest, Where man, creation's tyrant, casts aside His sword and sceptre, pageantry and pride, While, in his softened looks, benignly blend The sire, the son, the husband, brother, friend.
Page 142 - Knowledge and wisdom, far from being one, Have oft-times no connection. Knowledge dwells In heads replete with thoughts of other men ; Wisdom in minds attentive to their own.
Page 49 - A man so various, that he seem'd to be Not one, but all mankind's epitome: Stiff in opinions, always in the wrong; Was everything by starts, and nothing long; But, in the course of one revolving moon, Was chymist, fiddler, statesman, and buffoon: Then all for women, painting, rhyming, drinking.
Page 147 - What man is he that desireth life, and loveth many days, that he may see good ? Keep thy tongue from evil, and thy lips from speaking guile. Depart from evil, and do good, seek peace, and pursue it.
Page 269 - To gild refined gold, to paint the lily, To throw a perfume on the violet, To smooth the ice, or add another hue Unto the rainbow, or with taper-light To seek the beauteous eye of heaven to garnish, Is wasteful, and ridiculous excess.
Page 43 - Much impressed Himself, as conscious of his awful charge, And anxious mainly that the flock he feeds May feel it too. Affectionate in look, And tender in address, as well becomes A messenger of grace to guilty men.
Page 144 - Of Law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world : all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power : both Angels and Men, and creatures of what condition soever, though each in different sort and manner, yet all, with uniform consent, admiring her as the Mother of their peace and joy.
Page 98 - I'll tell you, friend! a wise man and a fool. You'll find, if once the monarch acts the monk Or, cobbler-like, the parson will be drunk, Worth makes the man, and want of it the fellow, The rest is all but leather or prunella.