Orthodoxy, Heterodoxy and Dissent in India

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S. N. Eisenstadt, D. Shulman, R. Kahane
Walter de Gruyter, Dec 7, 2011 - Religion - 187 pages

The series Religion and Society (RS) contributes to the exploration of religions as social systems– both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.

 

Contents

Some Analytical and Comparative Indications
1
Idealism and Dissent in South Indian Hinduism
11
On the Beginning of Sutta Pitaka The Brahmajāla Sutta
57
Philosophical Implications of the Mīmāṃsā School
73
The Case of the Radical Renouncer in Theravada Buddhist Countries
85
Ancient Indian Political Theory and Contemporary Indian Politics
111
A Syncretic Mode of Economic Legitimation
131
COMPARATIVE PERSPECTIVES
147
Some Remarks on Customary Law and the State
149
Calvinism Religious Dissent and the Establishment of a New Cultural Order in Early Modern Europe
169
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