Orthodoxy, Heterodoxy and Dissent in IndiaS. N. Eisenstadt, D. Shulman, R. Kahane The series Religion and Society (RS) contributes to the exploration of religions as social systems– both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series. |
Contents
1 | |
11 | |
On the Beginning of Sutta Pitaka The Brahmajāla Sutta | 57 |
Philosophical Implications of the Mīmāṃsā School | 73 |
The Case of the Radical Renouncer in Theravada Buddhist Countries | 85 |
Ancient Indian Political Theory and Contemporary Indian Politics | 111 |
A Syncretic Mode of Economic Legitimation | 131 |
COMPARATIVE PERSPECTIVES | 147 |
Some Remarks on Customary Law and the State | 149 |
Calvinism Religious Dissent and the Establishment of a New Cultural Order in Early Modern Europe | 169 |
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Orthodoxy, Heterodoxy, and Dissent in India Shmuel Noah Eisenstadt,Reuven Kahane,David Dean Shulman Limited preview - 1984 |