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fortunes of noble persons, and to portray these exactly; heroick rhyme is nearest nature, as being the noblest kind of modern verse.

Indignatur enim privatis, et prope socco Dignis, carminibus, narrari cana Thyestasays Horace and in another place,

Effutire leves indigna tragadia versus—.

Blank verse is acknowledged to be too low for a poem, nay more, for a paper of verses; but if too low for an ordinary sonnet, how much more for tragedy, which is by Aristotle in the dispute betwixt the epick poesy and the dramatick, for many reasons he there alledges, ranked above it?

But setting this defence aside, your argument is almost as strong against the use of rhyme in poems as in plays; for the epick way is every where interlaced with dialogue, or discoursive scenes; and therefore you must either grant rhyme to be improper there, which is contrary to your assertion, or admit it into plays by the same title which you have given it to poems. For though tragedy be justly preferred above the other, yet there is a great affinity between them, as may. easily be discovered in that definition of a play which Lisideius gave us. The genus of them is the same, a just and lively image of human nature, in its actions, passions, and traverses of fortune: so is the end,-namely, for the delight and benefit of mankind. The characters and persons are still the same, viz. the greatest of both sorts; only the

manner of acquainting us with those actions, passions, and fortunes, is different. Tragedy performs it viva voce, or by action, in dialogue; wherein it excels the epick poem, which does it chiefly by narration, and therefore is not so lively an image of human nature. However, the agreement betwixt them is such, that if rhyme be proper for one, it must be for the other. Verse, 'tis true, is not the effect of sudden thought; but this hinders not that sudden thought may be represented in verse, since those thoughts are such as must be higher than nature can raise them without premeditation, especially to a continuance of them, even out of verse; and consequently you cannot imagine them to have been sudden either in the poet or the actors. A play, as I have said, to be like nature, is to be set above it; as statues which are placed on high are made greater than the life, that they may descend to the sight in their just proportion.

Perhaps I have insisted too long on this objection; but the clearing of it will make my stay shorter on the rest. You tell us, Crites, that rhyme appears most unnatural in repartees, or short replies when he who answers, (it being presumed he knew not what the other would say, yet) makes up that part of the verse which was left incomplete, and supplies both the sound and measure of it. This you say looks rather like the confederacy of two, than the answer of one.

This, I confess, is an objection which is in every man's mouth, who loves not rhyme : but suppose,

I beseech you, the repartee were made only in blank verse, might not part of the same argument be turned against you? for the measure is as often supplied there, as it is in rhyme; the latter half of the hemistick as commonly made up, or a second line subjoined as a reply to the former; which any one leaf in Jonson's plays will sufficiently clear to you. You will often find in the Greek tragedians, and in Seneca, that when a scene grows up into the warmth of repartees, which is the close fighting of it, the latter part of the trimeter is supplied by him who answers; and yet it was never observed as a fault in them by any of the ancient or modern criticks. The case is the same in our verse, as it was in theirs; rhyme to us being in lieu of quantity to them. But if no latitude is to be allowed a poet, you take from him not only his licence of quidlibet audendi, but you tie him up in a straiter compass than you would a philosopher.

This is indeed Musas colere severiores.

You would

have him follow nature, but he must follow her on foot: you have dismounted him from his Pegasus. But you tell us, this supplying the last half of a verse, or adjoining a whole second to the former, looks more like the design of two, than the answer of one. Suppose we acknowledge it: how comes this confederacy to be more displeasing than in a dance which is well contrived?



This position is not true. It is accent, not rhyme, which in English verse stands in the place of quantity.

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You see there the united design of many persons to make up one figure: after they have separated themselves in many petty divisions, they rejoin one by one into a gross : the confederacy is plain amongst them, for chance could never produce any thing so beautiful; and yet there is nothing in it, that shocks your sight. I acknowledge the hand of art appears in repartee, as of necessity it must in all kind of verse. But there is also the quick and poignant brevity of it (which is an high imitation of nature in those sudden gusts of passion) to mingle with it; and this, joined with the cadency and sweetness of the rhyme, leaves nothing in the soul of the hearer to desire. "Tis an art which appears; but it appears only like the shadowings of painture, which being to cause the rounding of it, cannot be absent; but while that is considered, they are lost: so while we attend to the other beauties of the matter, the care and labour of the rhyme is carried from us, or at least drowned in its own sweetness, as bees are sometimes buried in their honey. When a poet has found the repartee, the last perfection he can add to it, is to put it into verse. However good the thought may be, however apt the words in which 'tis couched, yet he finds himself at a little unrest, while rhyme is wanting: he cannot leave it till that comes naturally, and then is at ease, and sits down contented.

From replies, which are the most elevated thoughts of verse, you pass to those which are

most mean, and which are common with the lowest of houshold conversation. In these, you say, the majesty of verse suffers. You instance in the

calling of a servant, or commanding a door to be shut, in rhyme. This, Crites, is a good observation of your's, but no argument: for it proves no more but that such thoughts should be waved, as often as may be, by the address of the poet. But suppose they are necessary in the places where he uses them, yet there is no need to put them into rhyme. He may place them in the beginning of a verse, and break it off, as unfit, when so debased, for any other use; or granting the worst,— that they require more room than the hemistick will allow, yet still there is a choice to be made of the best words, and least vulgar, provided they be apt to express such thoughts. Many have blamed rhyme in general, for this fault, when the poet with a little care might have redressed it. But they do it with no more justice, than if English poesy should be made ridiculous for the sake of the Water-poet's" rhymes. Our language is noble, full, and significant; and I know not why he who is master of it may not clothe ordinary things in it as decently as the Latin, if he use the same diligence in his choice of words: delectus verborum origo est eloquentiæ. It was the saying of Julius Cæsar, one so curious in his, that none of

6 John Taylor, who was thus denominated, from his being a waterman on the Thames. See an account of him in Wood's ATH. OXON. ii. col. 373.

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