Theology and Difference: The Wound of Reason"... provocative and rewarding... " --Religious Studies Review "... a tour de force." --Theological Studies Theology and Difference reconceives the options confronting modern theology and investigates the disputed questions that underlie it. Pressing beyond the ready-made enlightenment offered by the subject-object framework, Walter Lowe uncovers a number of remarkable convergences between the contemporary philosopher Jacques Derrida and the early twentieth-century theologian Karl Barth. |
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Page xvii
... Hegel remains the unacknowledged inspiration of many of those who aim , by whatever means , to transcend reason . ( Whether or not they are true to Hegel , especially the best of Hegel , is another question . I shall not attempt to ...
... Hegel remains the unacknowledged inspiration of many of those who aim , by whatever means , to transcend reason . ( Whether or not they are true to Hegel , especially the best of Hegel , is another question . I shall not attempt to ...
Page 31
... Hegel had prematurely attributed to the history of the past . " 88 Such a " force - field " offers us our best shot at responding to the problem with which we began , the need to reopen a space for experience . Thus the aim of this book ...
... Hegel had prematurely attributed to the history of the past . " 88 Such a " force - field " offers us our best shot at responding to the problem with which we began , the need to reopen a space for experience . Thus the aim of this book ...
Page 121
... Hegel's notion of truth . For Hegel , as Derrida observes , truth is " the presence or presentation of essence as Gewesenheit , or Wesen as having - been . " Essence or Wesen , that is to say , is known only retrospectively , after the ...
... Hegel's notion of truth . For Hegel , as Derrida observes , truth is " the presence or presentation of essence as Gewesenheit , or Wesen as having - been . " Essence or Wesen , that is to say , is known only retrospectively , after the ...
Contents
Barths Epistle to the Romans | 33 |
III | 48 |
Kant and the Sublation of Theodicy | 76 |
Copyright | |
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Adorno affirm ambiguity argue argument Barth becomes begin Bultmann century Chain chapter Christian common concept contextualization contrast critical crucial deconstruction Derridean Descartes dialectic différance distinction divine dualism effect effort equiprimordiality essay ethical existence existentialism existentialist experience fact finite finitude Frankfurt School Freud gesture Hegel Heidegger Heidegger's hermeneutic human Husserl Husserlian Ibid ideal idealist diamond imperative infinite intuition issue Jacques Derrida Jürgen Moltmann Kant Kantian Karl Barth Kierkegaard language logic matter means memory of suffering metaphysics Metz Minima Moralia modern nature notion object ontotheology opposition Paul Ricoeur phenomenology philosophy Pope position possible postmodern Practical Reason precisely presence problem proceeds psychoanalysis question radical rational rationalist ready-made enlightenment reality reflection regard Religion requires Ricoeur second Critique sense simply sort speak suggest suspicion Taylor telos theodicy theology things thinking thought tion tradition trans transcendence transcendental truth typology understanding University Press writing York