Theology and Difference: The Wound of Reason"... provocative and rewarding... " --Religious Studies Review "... a tour de force." --Theological Studies Theology and Difference reconceives the options confronting modern theology and investigates the disputed questions that underlie it. Pressing beyond the ready-made enlightenment offered by the subject-object framework, Walter Lowe uncovers a number of remarkable convergences between the contemporary philosopher Jacques Derrida and the early twentieth-century theologian Karl Barth. |
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Page 105
... Reason The specific form Kant proceeds to derive is of course the categorical imperative . “ So act that the maxim ... reason , which is the particular domain of the first Critique ; ( 2 ) hypothetical or prudential reason , which is ...
... Reason The specific form Kant proceeds to derive is of course the categorical imperative . “ So act that the maxim ... reason , which is the particular domain of the first Critique ; ( 2 ) hypothetical or prudential reason , which is ...
Page 107
... reason of which the two Critiques treat is one and the same . It is simply viewed a propos of different activities . Fi- nite in the one case , human reason proves finite in the other as well . Nei- ther the flights of speculation nor ...
... reason of which the two Critiques treat is one and the same . It is simply viewed a propos of different activities . Fi- nite in the one case , human reason proves finite in the other as well . Nei- ther the flights of speculation nor ...
Page 115
... reason , as reason , is capable of respecting its other . Kant's transcendental method is , on my understanding , a process whereby reason , operating in accordance with its own laws , comes to recognize it- self as being no more than ...
... reason , as reason , is capable of respecting its other . Kant's transcendental method is , on my understanding , a process whereby reason , operating in accordance with its own laws , comes to recognize it- self as being no more than ...
Contents
Barths Epistle to the Romans | 33 |
III | 48 |
Kant and the Sublation of Theodicy | 76 |
Copyright | |
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Adorno affirm ambiguity argue argument Barth becomes begin Bultmann century Chain chapter Christian common concept contextualization contrast critical crucial deconstruction Derridean Descartes dialectic différance distinction divine dualism effect effort equiprimordiality essay ethical existence existentialism existentialist experience fact finite finitude Frankfurt School Freud gesture Hegel Heidegger Heidegger's hermeneutic human Husserl Husserlian Ibid ideal idealist diamond imperative infinite intuition issue Jacques Derrida Jürgen Moltmann Kant Kantian Karl Barth Kierkegaard language logic matter means memory of suffering metaphysics Metz Minima Moralia modern nature notion object ontotheology opposition Paul Ricoeur phenomenology philosophy Pope position possible postmodern Practical Reason precisely presence problem proceeds psychoanalysis question radical rational rationalist ready-made enlightenment reality reflection regard Religion requires Ricoeur second Critique sense simply sort speak suggest suspicion Taylor telos theodicy theology things thinking thought tion tradition trans transcendence transcendental truth typology understanding University Press writing York