Theology and Difference: The Wound of Reason"... provocative and rewarding... " --Religious Studies Review "... a tour de force." --Theological Studies Theology and Difference reconceives the options confronting modern theology and investigates the disputed questions that underlie it. Pressing beyond the ready-made enlightenment offered by the subject-object framework, Walter Lowe uncovers a number of remarkable convergences between the contemporary philosopher Jacques Derrida and the early twentieth-century theologian Karl Barth. |
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Page 80
... truth as correspondence or representation . Which is also to say that it establishes a connection be- tween a notion which many people would deny that they hold ( Ideas , with a capital “ I , ” linking the human and the divine ) and a ...
... truth as correspondence or representation . Which is also to say that it establishes a connection be- tween a notion which many people would deny that they hold ( Ideas , with a capital “ I , ” linking the human and the divine ) and a ...
Page 111
... truth is no more a mat- ter of homoiosis than it is a matter of presence . That upon which truth is grounded is different from truth ; as Heidegger would have it , truth itself is not true.20 Or as Nancy puts it , to state " the true on ...
... truth is no more a mat- ter of homoiosis than it is a matter of presence . That upon which truth is grounded is different from truth ; as Heidegger would have it , truth itself is not true.20 Or as Nancy puts it , to state " the true on ...
Page 138
... truth lies in ... , " " ... is at once its deepest truth , " ..constitutes its vast significance . " Ambiguity is known only indi- rectly - by one who persists in the active struggle for something more than ambiguity . Contrary to the ...
... truth lies in ... , " " ... is at once its deepest truth , " ..constitutes its vast significance . " Ambiguity is known only indi- rectly - by one who persists in the active struggle for something more than ambiguity . Contrary to the ...
Contents
Barths Epistle to the Romans | 33 |
III | 48 |
Kant and the Sublation of Theodicy | 76 |
Copyright | |
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Adorno affirm ambiguity argue argument Barth becomes begin Bultmann century Chain chapter Christian common concept contextualization contrast critical crucial deconstruction Derridean Descartes dialectic différance distinction divine dualism effect effort equiprimordiality essay ethical existence existentialism existentialist experience fact finite finitude Frankfurt School Freud gesture Hegel Heidegger Heidegger's hermeneutic human Husserl Husserlian Ibid ideal idealist diamond imperative infinite intuition issue Jacques Derrida Jürgen Moltmann Kant Kantian Karl Barth Kierkegaard language logic matter means memory of suffering metaphysics Metz Minima Moralia modern nature notion object ontotheology opposition Paul Ricoeur phenomenology philosophy Pope position possible postmodern Practical Reason precisely presence problem proceeds psychoanalysis question radical rational rationalist ready-made enlightenment reality reflection regard Religion requires Ricoeur second Critique sense simply sort speak suggest suspicion Taylor telos theodicy theology things thinking thought tion tradition trans transcendence transcendental truth typology understanding University Press writing York