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Question. What is required of persons to be baptized ?

Answer. Repentance, whereby they forsake sin; and Faith, whereby they steadfastly believe the promises of God made to them ini that Sacrament.

Question. Why then are Infants baptized, when by reason of their tender age they cannot perform them?

Answer. Because they promise them both by their Sureties, which promise, when they come to age, themselves are bound to perform.

Question. Why was the Sacrament of the Lord's Supper or Jained ?

Answer. For the continual remembrance of the sacrifice of the death of Christ, and of the benefits which we receive thereby.

Question. What is the outward part or sign of the Lord's Supper

Answer. Bread and Wine, which the Lord hath commanded to be received.

Question. What is the inward part, or thing signified ?

Answer. The Body and Blood" of Christ, which are spiritually taken and received by the faithful in the Lord's Supper.

Question. What are the benefits whereof we are partakers thereby?

Answer. The strengthening and refreshing of our souls by the Body and Blood of Christ, as our bodies are by the Bread and Wine.

Question. What is required of those who come to the Lord's Supper ?

Answer. To examine themselves, whether they repent them truly of their former sins, steadfastly purposing to lead a new life; have a lively faith in God's mercy through Christ, with a thankful re. membrance of his death; and be in charity with all men. T The Minister of every Parish shall diligently, upon Sundays and

Holy Days, or on some other convenient occasions, openly in the Church, instruct or examine so many Children of his Parish, sent unto him, as he shall think convenient, in some part of this Catechism. And all Fathers, Mothers, Masters, and Mistresses, shall cause their Children, Servants, and Apprentices, who have not learned their Catechism, to come to the Church at the time appointed, and obediently to hear and to be ordered by the Minister, until such time as they have learned all that is here appointed for them to learn. So soon as Children are come to a competent age, and can say the Creed, the Lord's Prayer, and the Ten Commandments, and can answer to the other questions of this short Catechism, they shall be brought to the Bishop. And whensoever the Bishop shall give knowledge for Children to be brought unto him for their Confirmation, the Minister of every Parish shall either bring, or send in writing, with his hand subscribed thereunto, the Names of all such Persons within his Parish, as he shall think fit to be presented to the Bishop to be confirmed.





Upon the day appointed, all that are to be then confirmed, being placed and standing in order before the Bishop; he, or some other Minister appointed by him, shall read this Preface following. To the end that Confirmation may be mmistered to the more

edifying of such as shall receive it, the Church hath thought good to order, That none shall be confirmed, but such as can say the Creed, the Lord's Prayer, and the Ten Commandments; and can also answer to such other Questions, as in the short Catechism are contained: which order is very convenient to be observed ; to the end that children, being now come to the years of discretion, and having learned what their Godfathers and Godmothers promised for them in Baptism, may themselves, with their own mouth and consent, openly before the Church, ratify and confirm the same; and also promise, that, by the grace of God, they will evermore endeavour themselves faithfully to observe such things, as they, Ly their own confession, have assented unto.

Then shall the Bishop say, Do ye here, in the presence of God, and of this congregation,

renew the solemn proinise and vow that ye made, or that was made in your name, at your Baptism; ratifying and confirming the same; and acknowledging yourselves bound to believe and to do all those things which ye then undertook, or your Sponsors then undertook for you?

And every one shall audibly answer,

I do.

Bishop. OUR help is in the Name of the Lord ;

Answer. Who hath made heaven and earth.
Bishop. Blessed be the Name of the Lord;
Answer. Henceforth, world without end.
Bishop. Lord, hear our prayer.
Answer. And let our cry come unto thee.

Bishop. Let us pray.
A LMIGHTY and everliving God, who hast vouchsafed to re-

generate these thy servants by Water and the Holy Ghost, and hast given unto them forgiveness of all their sins; Sirengthen them,

we beseech thee, O Lord, with the Holy Ghost, the Comforter, and daily increase in them thy manifold gifts of grace; the spirit of wisdom and understanding, the spirit of counsel and ghostly strength, the spirit of knowledge and true godliness; and fill them, O Lord, with the spirit of thy holy fear, now and for ever. Amen.

Then all of them in order kneeling before the Bishop, he shall lay his hands upon the head of every one severally, saying, DEFEND, O Lord, this thy Child (or, this thy Servant] with thy

heavenly grace; that he may continue thine for ever; and daily increase in thy Holy Spirit more and more, until he come unto thy everlasting kingdom. Amen.

Then shall the Bishop say,
The Lord be with you.
Answer. And with ihy spirit.
And all kneeling down, the Bishop shall add,

Let us pray
Our Father, who art in heaven, Hallowed be thy Name. Thy

kingdom come. Thy will be done on earth, As it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive those who trespass against us. And lead us not into temptation; But deliver us from evil. Amen.

And these Collects. ALMIGHTY and everliving God, who makest us both to will and

, Divine Majesty ; We make our humble supplications unto thee for these thy servants, upon whom, after the example of thy holy A postles, we have now laid our hands, to certify them, by this sign, of thy favour and gracious goodness towards them. Let thy fatherly hand, we beseech thee, ever be over them; let thy Holy Spirit ever be with them; and so lead them in the knowledge and chedience of thy Word, that in the end they may obtain everlasting life: through our Lord Jesus Christ, who with thee and the Holy Ghost liveth and reigneth, ever one God, world without end. Amen. O ALMIGHTY Lord, and everlasting God, vouchsafe, we beseech

thee, to direct, sanctify, and govern, both our hearts and bodies, in the ways of thy laws, and in the works of thy commandments; that, through thy most mighty protection, both here and ever, we may be preserved in body and soul; through our Lord and Saviour Jesus Christ. Amen.

| Then the Bishop shall bless them, saying thus, THE Blessing of God Almighty, the Father, the Son, and the

Holy Ghost, be upon you, and remain with you for ever. Amnen. And there shall none be admitted to the Holy Communion, until such time as he be confirmed, or be ready and desirous to be confirmed.



The laws respecting Matrimony, whether by publishing the Bans in churches, or by License, being different in the several States, erery Minister is left to the direction of those laws, in every thing that regards the civil contract between the parties. And when the Bans are published, it shall be in the following form : I publish the Bans of Marriage between M. of

and N. of - If any of you know cause, or just impediment, why these two persons should not be joined together in holy Matrimony, ye are to declare it. This is the first second or third] time of asking. At the day and time appointed for Solemnization of Matrimony, the Persons to be married shall come into the body of the Church, or shall be ready in some proper house, with their friends and neighbours; and there standing together, the Man on the right hand, and

the Woman on the left, the Minister shall say, DEARLY beloved, we are gathered together here in the sight of

God, and in the face of this company, to join together this Man and this Woman in holy Matrimony ; which is commended of Saint Paul to be honourable among all men: and therefore is not by any to be entered into unadvisedly or lightly; but reverently, discreetly, advisedly, soberly, and in the fear of God. Into this holy estate these two persons present come now to be joined. If any man can show just cause, why they may not lawfully be joined together, let him now speak, or else hereafter for ever hold his peace.

And also speaking unto the Persons who are to be married, he shall

say, I REQUIRE and charge you both, as ye will answer at the dread

ful day of judgment when the secreis of all hearts shall be disclosed, that if either of you know any impediment, why ye may pot be lawfully joined together in Matrimony, ye do now confess ii. For be ye well assured, that if any persons are joined together otherwise than as God's Word doth allow, their marriage is not lawful.

The Minister, if he shall have reason to doubt of the lawfulness of the proposed Marriage, may demand sufficient surety for his indemnification : but if no impediment shall be alleged, or suspected, the Minister shall say to the Man,

WILT thou have this Woman to thy wedded wife, to live mony? "Wilt thou love her, comfort her, honour, and keep her in sickness and in health ; and, forsaking all others, keep thee only unto her, so long as ye both shall live?

| The Man shall answer,


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Then shall the Minister say unto the Woman,
WILT thou have this Man to thy wedded husband, to live

together after God's ordinance in the holy estate of Mairimony ?

Wilt thou obey him, and serve him, love, honour, and keep him in sickness and in health ; and, forsaking all others, keep thee only unto him, so long as ye both shall live?

| The Woman shall answer,

I will.

Then shall the Minister say, Who giveth this Woman to be married to this Van! Then shall they give their Troth to each other in this manner. The Minister, receiving the Woman at her father's or friend's hands, shall cause the Man with his right hand to take the Woman by her

right hand, and to say after him as followeth. I M. take thee N. to my wedded wife, to have and to hold from

this day forward, for better for worse, for richer for poorer, in sickness and in healih, to love and to cherish, till death us do part, according to God's holy ordinance; and thereto I plight thee my troth. I Then shall they loose their hands; and the Woman with her right

hand taking the Man by his right hand, shall likewise say after

the Minister: I

N. take thee M. to my wedded husband, to have and to hold from

this day forward, for better for worse, for richer for poorer, in sickness and in health, to love, cherish, and to obey, till death us do part, according to God's holy ordinance and thereto I give thee

my troth.

| Then shall they again loose their hands; and the Man shall gire

unto the Woman a Ring. And the Minister taking the Ring shall deliver it unto the Man, to put it upon the fourth finger of the Woman's left hand. And the man holding the Ring there, and taught by the Minister, shall say,

, I thee endow: In the Name of the Father, and of the Son, and of the Holy Ghost. Amen. Then the Man, leaving the Ring upon the fourth finger of the

Woman's left hand, the Minister shall say,

Let us pray.

OUR Father, who art in heaven, Hallowed be thy Name. Thy

kingdom come. Thy will be done on earth, As it is in heaven. Cive us this day our daily bread. And forgive us our trespasses, As we forgive those who trespass against us. And lead us not into temptation; But deliver us from evil. Amen. O ETERNAL God, Creator and Preserver of all mankind, Giver

of all spiritual grace, the Author of everlasting life; Send thy blessing upon these thy servants, this man and this woman, whom we bless in thy Name; :hat, as Ísaac and Rebecca lived faithfully together, so these persons may surely perform and keep the vow

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