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for an evil thing is many times delayed some day or two, some century or two, but it is sure as life, it is as sure as death! In the center of the world-whirlwind, verily now as in the oldest days, dwells and speaks a God. The great soul of the world is just."

Often the mood or spirit of gifted writers is something too intangible to be firmly grasped, yet its presence is felt as a pervasive and delightful atmosphere. A work is sometimes suffused with the divine touch of genius, as the delicate and indescribable hues of autumn glorify the valleys and mountains. While hovering near the earth for a time, the spirit of genius, as in Shakespeare and Ruskin, sometimes suddenly and spontaneously soars to regions of supernal splendor, -altitudes of beauty absolutely inaccessible to ordinary and unaided mortals.

The purpose of a literary work, like its mood or spirit, may be various. In a measure it varies with the department of literature to which the work belongs. The purpose of history, which brings before us the achievements of the past, is chiefly instruction. The oratory of the pulpit and the forum aims at persuasion. Fiction aims primarily at entertainment, though it may also be made the vehicle for religious, sociological, or moral teachings. Poetry aims at pleasure by means of melody, felicity of expression, the picturing of moods and scenes, and the narration of interesting incidents or important events. When the purpose of a production is clearly apprehended we are prepared to judge of the wisdom of the author in his choice and adaptation of

means.

24. Study of an Author's Life. The foregoing considerations show us the value of an acquaintance with an author's life. Without this acquaintance we are not prepared, in many cases, to understand or judge his productions. A good biography will acquaint us with the circumstances in which his talents were developed, and disclose to us the autobiographic materials which have been embodied in his works. It will reveal to us his views of life and his principles of art. It will show us, in short, the man behind the work, and thus help us to grasp the full significance of his utterance.

No one is absolutely independent of his surroundings. Men are frequently led, and sometimes driven by them, into the lines of work which they pursue. Hawthorne's stories, for the most part, grew out of his New England life. Had he been brought up south of the Potomac, they would have been different. Had Irving never gone to England, he would not have written "Bracebridge Hall"; and had he not sojourned in Spain, he would not have written "Alhambra " and the "Life of Columbus." Byron's "Childe Harold" is but a poetic record of his travels. Thus it is seen that an author's work, in large measure, grows out of his surroundings and experience, and cannot be thoroughly understood without an acquaintance with his life. It sometimes happens, as Shelley has sung in his interesting "Julian and Maddalo," that

"Most wretched men

Are cradled into poetry by wrong;

They learn in suffering what they teach in song."

REVIEW QUESTIONS

16. How is a book related to its author? What does it exhibit? What is said of the artistic sense? 17. How is intellectual force revealed? How does a sensitive nature show itself? Illustrate. 18. In what does the moral nature appear? What gives fundamental tone to literature? Illustrate. 19. What must be back

of the best writing? What was Milton's opinion of the poet? What is said of the world's great classics? 20. Whence does our knowledge come? What gives power and vitality to a piece of literature? What is meant by autobiographic elements? Illustrate from Goldsmith and Dickens. 21. What is said of a writer's fundamental views? Whence do they come? Illustrate. What questions lie at the basis of our thinking? Illustrate. What has physical vitality to do with literature? What thought dominates Spencer's works? What is the dominant belief of Emerson? 22. Mention some of a writer's limitations. Explain the difference between Scott and Dickens; between Bryant and Poe. 23. Why is it important to know the mood and purpose of an author? Why are the moods different? Give examples of different moods. Explain the general purpose of history, oratory, fiction, and poetry. Why should we know the purpose of an author? 24. Why study the biography of an author? What will it reveal to us? What have surroundings to do with an author? Give illustrations. What is the quotation from Shelley?

ILLUSTRATIVE AND PRACTICAL EXERCISES

The following selections should be studied with reference to such questions as these:

What light does the selection throw on the author? Is he a man of large attainments? Does it show refinement of thought and feeling? Does it display literary art? Has it virile force? Does it show a true sense of right? Is there a large, noble nature back of it? Does it grow out of the author's personal experience? Has it the force of conviction? How does the author conceive of the world? What does he think of God? How does he regard human life? Is he hopeful or pessimistic? Is he a writer of prose, poetry, or both? To what school of writing does he belong? What is the mood or spirit, —humorous, buoyant, serious, sad, ironical, angry, genial, urbane? What is its purpose,- to instruct, please, persuade?

The love of dirt is among the earliest of passions, as it is the latest. Mud-pies gratify one of our first and best instincts. So long as we are dirty, we are pure. Fondness for the ground comes back to a man after he has seen the round of pleasure and business, eaten dirt, and sown wild-oats, drifted about the world, and taken the wind of all its moods. The love of digging in the ground (or of looking on while he pays another to dig) is as sure to come back to him as he is sure, at last, to go under the ground and stay there. - CHARLES DUDLEY WARNER.

The end of learning is to repair the ruins of our first parents by regaining to know God aright, and out of that knowledge to love him, to imitate him, to be like him, as we may the nearest by possessing our souls of true virtue, which being united to the heavenly grace of faith makes up the highest perfection.

MILTON.

We are like lambs in a field, disporting themselves under the eye of the butcher, who chooses out first one and then another for his prey. So it is that in our good days we are all unconscious

of the evil Fate may have presently in store for us - sickness, poverty, mutilation, loss of sight or reason. - SCHOPENHAuer.

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Alas! 't is true I have gone here and there,
And made myself a motley to the view;

Gor'd mine own thoughts, sold cheap what is most dear,
Made old offences of affections new;

Most times it is that I have looked on truth

Askance and strangely. — SHAKESPEARE.

In order to secure my credit and character as a tradesman, I took care not only to be in reality industrious and frugal, but to avoid the appearances to the contrary. I dressed plain, and was seen at no places of idle diversion. I never went out a fishing or shooting; a book, indeed, sometimes debauched me from my work, but that was seldom, was private, and gave no scandal; and to show that I was not above my business, I sometimes brought home the paper I purchased at the stores through the streets on a wheelbarrow. - FRANKLIN.

Given, a man with moderate intellect, a moral standard not higher than the average, some rhetorical affluence and great glibness of speech, what is the career in which, without the aid of birth or money, he may most easily attain power and reputation in English society? Where is the Goshen of mediocrity in which a smattering of science and learning will pass for profound instruction, where platitudes will be accepted as wisdom, bigoted narrowness as holy zeal, unctuous egoism as God-given piety? Let such a man become an evangelical preacher; he will then find it possible to reconcile small ability with great ambition, superficial knowledge with the prestige of erudition, a middling morale with a high reputation for sanctity. - GEORGE ELIOT.

Careless seems the great Avenger; history's pages but record
One death-grapple in the darkness 'twixt old systems and the Word;
Truth forever on the scaffold, Wrong forever on the throne,-
Yet that scaffold sways the future, and, behind the dim unknown,
Standeth God within the shadow, keeping watch above his own.

LOWELL.

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