Talks on Talking |
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Page 18
... reason- ably expect to receive the same uninter- rupted attention which you have given to others . Never allow yourself to monopolize a con- versation . This is a form of selfishness practiced by many persons apparently un- aware of ...
... reason- ably expect to receive the same uninter- rupted attention which you have given to others . Never allow yourself to monopolize a con- versation . This is a form of selfishness practiced by many persons apparently un- aware of ...
Page 46
... reasons , should be thoroughly memorized : The longest sermon on record occupied three hours and a half . But the shortest sermon was that of a preacher who spoke for one minute on the text : " Man is born unto trouble as the sparks fly ...
... reasons , should be thoroughly memorized : The longest sermon on record occupied three hours and a half . But the shortest sermon was that of a preacher who spoke for one minute on the text : " Man is born unto trouble as the sparks fly ...
Page 56
... reason , and use all the persuasive phraseology at his command , but he must not permit himself for a single instant to engage in controversy . To argue is fatal to successful salesmanship . There is nothing that can be substituted for ...
... reason , and use all the persuasive phraseology at his command , but he must not permit himself for a single instant to engage in controversy . To argue is fatal to successful salesmanship . There is nothing that can be substituted for ...
Page 61
... reason for the superior success of one over the other is mainly due to the fact that he knows best how to present the merits of what he offers for sale , knows how to say it concisely and effectively , knows how to in- gratiate himself ...
... reason for the superior success of one over the other is mainly due to the fact that he knows best how to present the merits of what he offers for sale , knows how to say it concisely and effectively , knows how to in- gratiate himself ...
Page 135
... reasons , asking of questions with telling of opinions , and jest with earnest ; for it is a dull thing to tire , and , as we say now , to jade any thing too far . As for jest , there be certain things which ought to be privileged from ...
... reasons , asking of questions with telling of opinions , and jest with earnest ; for it is a dull thing to tire , and , as we say now , to jade any thing too far . As for jest , there be certain things which ought to be privileged from ...
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Common terms and phrases
abdominal muscles acquire action agreeable attention audi audience Avoid breathing conversation cubits cultivate daily Depew desirable dili Edward Everett effective public elocution eloquence emotional English English language exer expression fault feeling force gesture give GRENVILLE KLEISER habit hand hard palate hearers Homiletic ideas important impression inflection keep language lips listen live Lord lute manner means ment mental mind mouth muscles natural ness never nose observe occasion opinions orator pathy phrases practice preacher preaching public speaking pulpit quire resonance rhetoric salesman salesmanship sense sentence sermon silence simplicity sincerity speak in public speaker speaking voice speech spirit story-telling style sympathy tact talk talker tangled talker taste tell a story temper things thor thought throat tion tone utter vated versation vigorous vocal vocal cords vowel weak words worth-while to say Write for terms
Popular passages
Page 154 - He makes light of favours while he does them, and seems to be receiving when he is conferring. He never speaks of himself except when compelled, never defends himself by a mere retort; he has no ears for slander or gossip, is scrupulous in imputing motives to those who interfere with him, and interprets everything for the best. He is never mean or little in his disputes, never takes unfair advantage, never mistakes personalities or sharp sayings for arguments, or insinuates evil which he dare not...
Page 134 - SOME in their discourse desire rather commendation of wit in being able to hold all arguments than of judgment in discerning what is true, as if it were a praise to know what might be said and not what should be thought.
Page 153 - The true gentleman in like manner carefully avoids whatever may cause a jar or a jolt in the minds of those with whom he is cast;— all clashing of opinion, or collision of feeling, all restraint, or suspicion, or gloom, or resentment; his great concern being to make every one at their ease and at home.
Page 153 - Hence it is that it is almost a definition of a gentleman to say he is one who never inflicts pain. This description is both refined and, as far as it goes, accurate. He is mainly occupied in merely removing the obstacles which hinder the free and unembarrassed action of those about him; and he concurs with their movements rather than takes the initiative himself.
Page 155 - He knows the weakness of human reason as well as its strength, its province and its limits. If he be an unbeliever he will be too profound and largeminded to ridicule religion or to act against it; he is too wise to be a dogmatist or fanatic in his infidelity. He respects piety and devotion; he even supports institutions as venerable, beautiful or useful to which he does not assent; he honours the ministers of religion and it contents him to decline its mysteries without assailing or denouncing them.
Page 122 - The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary : he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
Page 50 - My friends, this is the first time I ever met this in the Bible, but I accept it as an evidence of the assertion that we are fearfully and wonderfully made.
Page 156 - He respects piety and devotion ; he even supports institutions as venerable, beautiful, or useful, to which he does not assent ; he honors the ministers of religion, and it contents him to decline its mysteries without assailing or denouncing them. He is a friend of religious toleration, and that, not only because his philosophy has taught him to look on all forms of faith with an impartial eye, but also from the gentleness and effeminacy of feeling, which is the attendant on civilization...
Page 152 - Poets that prick up their ears at their own hideous braying are no better than Asses. Critics in general are venomous Serpents that delight in hissing, and some of them who have got by heart a few technical terms without knowing their meaning are no other than Magpies. I myself, who have crowed to the whole town for near three years...