Sermons, Volume 11870 |
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Page 6
... observe , had no natural existence : God declares His intention of putting enmity . As soon as man transgressed , his nature became evil , and therefore he was at peace , and not at war with the devil . And thus , had there been no ...
... observe , had no natural existence : God declares His intention of putting enmity . As soon as man transgressed , his nature became evil , and therefore he was at peace , and not at war with the devil . And thus , had there been no ...
Page 8
... observe that the enmity , being thus a superhuman thing , implanted by God and not generated by man , will not subsist universally , but only in particular cases . You will have secr , from our foregoing showings , that a man must be ...
... observe that the enmity , being thus a superhuman thing , implanted by God and not generated by man , will not subsist universally , but only in particular cases . You will have secr , from our foregoing showings , that a man must be ...
Page 10
... observe , that , since Adam the husband of Eve was the figure of Christ , and since Christ is the husband of the Church , it seems naturally to follow that Eve was the figure or type of the Church . And when we have estab- lished this ...
... observe , that , since Adam the husband of Eve was the figure of Christ , and since Christ is the husband of the Church , it seems naturally to follow that Eve was the figure or type of the Church . And when we have estab- lished this ...
Page 17
... observe that , from the first , the righteous amongst men have been objects of the com- bined assault of their evil fellows and evil angels . The enmity has been put , and strikingly developed . On the one hand , it has been the ...
... observe that , from the first , the righteous amongst men have been objects of the com- bined assault of their evil fellows and evil angels . The enmity has been put , and strikingly developed . On the one hand , it has been the ...
Page 29
... observe that he considers Christ's ob- lation of Himself as a preparation for the priestly office , rather than as an act of that office . He argues , in the third verse , that since " every high priest is ordained to offer gifts and ...
... observe that he considers Christ's ob- lation of Himself as a preparation for the priestly office , rather than as an act of that office . He argues , in the third verse , that since " every high priest is ordained to offer gifts and ...
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Common terms and phrases
Almighty amongst angel apostasy apostle assert believe Bible brought bruise CAMBRIDGE cause Cheltenham College Christ Jesus Christianity Church College creation creature Crown 8vo death Deity difficulties divine doctrine earth Edition Edward Meyrick Goulburn enmity eternity evil fact faith feel flesh found in fashion gather George Moberly give glory God's Gospel hath heart heaven Henri Van Laun Henry Parry Liddon high priest Holy human humility immortality intellect John Henry Blunt labour learned Lord man's Mediator ment merit Merton College mind minister miracles moral mysterious nature ness never ourselves Oxford Paul poor prayer preached principle prove Queen's College reap reason Redeemer religion resurrection revelation righteous Sackville College salvation Satan Saviour Scripture seed SERMON serpent Small 8vo soul speak Spirit Stanley Leathes strive tell Thee things hard thou tion Trinity Trinity College true tabernacle truth understanding unto whatsoever whilst words
Popular passages
Page 80 - And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
Page 143 - He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
Page 235 - The Lord is good unto them that wait for him, to the soul that seeketh him. It is good that a man should both hope and quietly wait for the salvation of the Lord.
Page 122 - I will ransom them from the power of the grave; I will redeem them from death: 0 death, I will be thy plagues ; 0 grave, I will be thy destruction : repentance shall be hid from mine eyes.
Page 182 - For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me.
Page 69 - So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants : we have done that which was our duty to do.
Page 55 - But who am I, and what is my people, that we should be able to offer so willingly after this sort ? for all things come of thee, and of thine own have we given thee.
Page 156 - The entrance of thy words giveth light, it giveth understanding to the simple.