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flourish; but it is a greater and more glorious work to build up a man; to see a youth of our own planting, from the small beginnings and advantages we have given him, to grow up into a considerable fortune, to take root in the world, and to shoot up into such a height, and spread his branches so wide, that we who first planted him may ourselves find comfort and shelter under his shadow.

WORLDLY INFLUENCES.

How easily are men checked and diverted from a good cause by the temptations and advantages of this world! How many are cold in their zeal for religion, by the favor and friendship of the world! and as their goods and estates have grown greater, their devotion hath grown less. How apt are they to be terrified at the prehension of danger and sufferings, and by their fearful imagidions to make them greater than they are, and with the people irIsrael to be disheartened from all future attempts of entering of the land of promise, because it is full of giants and the sons Anak! How easily was Peter frightened into the denial of his Master! And when our Saviour was apprehended, how did his disciples forsake him and fly from him! and though they were constant afterwards to the death, yet it was a great while before they were perfectly armed and steeled against the fear of suffering.

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HENRY VAUGHAN, the "Silurest," as he called himself, from that part of Wales whose inhabitants were the ancient Silures, was born on the banks of the Usk, in Brecknockshire, in 1621, and in 1638, at the age of seventeen, entered Oxford. He was designed for the profession of the law, but retiring to his home at the commencement of the civil wars, he became eminent in the practice of physic, and was esteemed by scholars, says Wood, "an inge nious person, but proud and humorous." He died in 1695.

Vaughan's first publication was entitled "Olor Iscanus,' a Collection of some Select Poems and Translations." In his latter days he became very serious, having met with the works of that blessed man, Mr. George Herbert." He then published his "Silex Scintillans, or Sacred Poems and Private Ejaculations." Of the poems of this author, Mr. Campbell speaks rather too severely, when he calls them the production of "one of the harshest even of the inferior order of the school of conceit." True, he is very often dull and obscure, and spends his strength on frigid and bombastic conceits; but occasionally. and especially in his sacred poems, he exhibits considerable originality and picturesque grace, and breathes forth a high strain of morality and piety. His best piece, I think, is the following upon

1 That is, "The Iscan Swan," the adjective "Iscanus" being formed from Isca, the Latin name of his favorite river Usk.

2.The Spark-emitting Flint." Read, an article on Vaughan's poetry in the Retrospect.ve Review, NI. 836.

EARLY RISING AND PRAYER.

When first thy eyes unveil, give thy soul leave
To do the like; our bodies but forerun
The spirit's duty: true hearts spread and heave
Unto their God, as flowers do to the sun:
Give him thy first thoughts then, so shalt thou keep
Him company all day, and in him sleep.

Yet never sleep the sun up; prayer should

Dawn with the day: there are set awful hours
"Twixt heaven and us; the manna was not good
After sun-rising; far day sullies flowers:
Rise to prevent the sun; sleep doth sins glut,
And heaven's gate opens when the world's is shut.
Walk with thy fellow-creatures; note the hush
And whisperings amongst them. Not a spring
Or leaf but hath his morning hymn; each bush
And oak doth know I AM. Canst thou not sing?
O leave thy cares and follies! Go this way,
And thou art sure to prosper all the day.

Serve God before the world; let him not go
Until thou hast a blessing; then resign
The whole unto him, and remember who
Prevail'd by wrestling ere the sun did shine;
Pour oil upon the stones, weep for thy sin,
Then journey on, and have an eye to heaven.

Mornings are mysteries; the first, world's youth,
Man's resurrection, and the future's bud,
Shroud in their births; the crown of life, light, truth,
Is styled their star; the stone and hidden food:
Three blessings wait upon them, one of which
Should move-they make us holy, happy, rich.
When the world's up, and every swarm abroad,
Keep well thy temper, mix not with each clay;
Despatch necessities; life hath a load

Which must be carried on, and safely may;
Yet keep those cares without thee; let the heart
Be God's alone, and choose the better part.

Vaughan's prose writings are more easy and natural than his poetry, as will be seen by the following beautiful piece upon

THE PLEASURES OF THE COUNTRY.

This privilege also, above others, makes the countryman happy, that he hath always something at hand which is both useful and pleasant; a blessing which has never been granted, either to a courtier or a citizen: they have enemies enough, but few friends that deserve their love, or that they dare trust to, either for counsei or action. O who can ever fully express the pleasures and happiness of the country-life; with the various and delightful sports of fishing, hunting, and fowling, with guns, greyhounds,

spaniels, and several sorts of nets! What oblectation and refreshment it is to behold the green shades, the beauty and majesty of the tall and ancient groves; to be skilled in planting and dressing of orchards, flowers, and pot-herbs; to temper and allay these harmless employments with some innocent, merry song; to ascend sometimes to the fresh and healthful hills; to descend into the bosom of the valleys, and the fragrant, dewy meadows; to hear the music of birds, the murmurs of bees, the falling of springs, and the pleasant discourses of the old ploughmen. These are the blessings which only a countryman is ordained to, and are in vain wished for by citizens and courtiers.

The following remarks upon the guilt of writing or publishing books of an immoral tendency, it would be well for a large number of publishers carefully to read, and seriously to ponder. Would that they might be governed by such excellent sentiments, rather than, as they too often seem to be, by the mere consideration of profit or loss.

RESPONSIBILITY OF EDITORS AND PUBLISHERS.

If every idle word shall be accounted for, and if one corrupt communication should proceed out of our mouths, how desperate (I beseech you) is their condition, who all their lifetime, and out of mere design, study lascivious fictions; then carefully record and publish them, that instead of grace and life, they may minister sin and death unto their readers! It was wisely considered, and piously said by one, that he would read no idle books; both in regard of love to his own soul, and pity unto his that made them, for (said he) if I be corrupted by them, their composer is immediately a cause of my ill, and at the day of reckoning (though now dead) must give an account for it, because I am corrupted by his bad example which he left behind him. I will write none, lest I hurt them that come after me; I will read none, lest I augment his punishment that is gone before me. I will neither write nor read, lest I prove a foe to my own soul: while I live, I sin too much; let me not continue longer in wickedness than I do in life. It is a sentence of sacred authority, that he that is dead, is freed from sin, because he cannot, in that state, which is without the body, sin any more; but he that writes idle books, makes for himself another body, in which he always lives, and sins (after death) as fast and as foul as ever he did in his life; which very consideration deserves to be a sufficient antidote against this evil disease.

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WILLIAM TEMPLE, otherwise Sir William Temple, an eminent statesman and writer of his day, was born in London, 1628, and at the age of seventeen entered Emanuel College, Cambridge. After spending about two years at the university, he spent six years in travelling upon the continent, and returning in 1654, he married and lived in privacy under the Protectorate, declining all office but soon after the Restoration, Charles II. bestowed a baronetcy upon him, and appointed him English resident at the court of Brussels. He paid a visit to the Dutch governor, De Witt, at the Hague, and with great skill brought about, in 1668, the celebrated "triple alliance" between England, Holland, and Sweden, which for a time checked the ambitious career of Louis XIV. Here, too, he formed an intimacy with the young Prince of Orange, afterwards William III. of England.

His subsequent public employments were numerous; but when he discovered that Charles determined to govern without his Parliament, he quitted the court in disgust, and retired to his house at Sheen, near Richmond, in Surrey, whence he sent by his son a message to his majesty, stating that "he would pass the rest of his life as good a subject as any in his kingdoms, but would never more meddle with public affairs." From this period he lived so retired a life, that the transactions which brought about the Revolution of 1688 were unknown to him. After the abdication of James, the Prince of Orange pressed him to become secretary of state, but could not prevail upon him to accept the post. He died in 1698, at the age of sixty nine.

The works of Sir William Temple consist, chiefly, of short miscellaneous pieces. His longest productions are, "Observations upon the United Provinces of the Netherlands," composed during his first retirement at Sheen; and an "Essay on the Original and Nature of Government." Besides several political tracts of temporary interest, he wrote "Essays" on "Ancient and Modern Learning;" the "Gardens of Epicurus;" "Heroic Virtue;" "Poetry;" and "Health and Long Life."

His "Essay upon Ancient and Modern Learning" gave rise to one of the most celebrated literary controversies which have occurred in England. In it he maintained the position, that the ancients were far superior to the moderns, not in genius only, but in learning and science. After citing many works of the ancients to sustain his position, he adduced the "Epistles of Phalaris," which he declared genuine, and ventured to pronounce them as one of the greatest works of antiquity. This led to a publication of a new edition of them at Oxford, under the name of Charles Boyle, as editor. Im. mediately appeared "A Dissertation upon the Epistles of Phalaris," by that celebrated critic and profound Greek scholar, Richard Bentley; clearly showing them to be a forgery. Then appeared "Bentley's Dissertation Examined," ostensibly by Boyle, but really by Atterbury, Smalridge, Aldrich, and other Oxford divines; which seemed to give the Boyle party the advantage, till Bentley published his rejoinder, which showed such depth and extent of learning, and such powers of reasoning, as completely prostrated all his antago nists. But what could not be done by argument, was attempted to be done

1 Phalaris was a tyrant of Agrigentum, in Sicily, who flourished more than five hundred years before Christ. The Epistles which bear his name, and which are utterly worthless in a literary point of view, were probably written by some rhetorician or sophist in the time of the Cæsars.

by ridicule, and Pope,' Swift, Garth, Middleton, and others came into the field. In the use of this weapon, Swift, of course, proved the ablest champion, and in that work of infinite humor, entitled "The Battle of the Books," he not only ridiculed Bentley, but also his friend, the Rev. William Wotton, who had opposed Temple in a treatise, entitled "Reflections upon Ancient and Modern Learning."

"Sir William Temple," says Dr. Blair, " is another remarkable writer in the style of simplicity. In point of ornament and correctness, he rises a degree above Tillotson; though for correctness he is not in the highest rank. All is easy and flowing in him; he is exceedingly harmonious; smoothness, and what may be called amenity, are the distinguishing characters of his manner, relaxing sometimes, as such a manner will naturally do, into a prolix and remiss style. No writer whatever has stamped upon his style a more lively impression of his own character."

PLEASURES OF A RURAL LIFE.

For my own part, as the country life, and this part of it more particularly, (namely, gardening,) were the inclination of my youth itself, so they are the pleasure of my age; and I can truly say, that among many great employments that have fallen to my share, I have never asked or sought for any one of them, but often endeavored to escape from them, into the ease and freedom of a private scene, where a man may go his own way and his own pace, in the common paths or circles of life.

The measure of choosing well is, whether a man likes what he has chosen, which, I thank God, has befallen me; and though among the follies of my life, building and planting have not been the least, and have cost me more than I have the confidence to own; yet they have been fully recompensed by the sweetness and satisfaction of this retreat, where, since my resolution taken of never entering again into any public employments, I have passed five years without ever going once to town, though I am almost in sight of it, and have a house there always ready to receive me. Nor has this been any sort of affectation, as some have thought it, but a mere want of desire or humor to make so small

a remove.

COMPARISON BETWEEN HOMER AND VIRGIL.

Homer was, without dispute, the most universal genius that has been known in the world, and Virgil the most accomplished. To the first, must be allowed the most fertile invention, the richest vein, the most general knowledge, and the most lively expression to the last, the noblest ideas, the justest institution, the

1 Pope says that Boyle wrote only the narrative of what passed between him and the booksellers, which, too, was corrected for him; that Atterbury and Freind, the master of Westminster school, wrote the body of the criticisms; and that Dr. King wrote the droll argument to prove that Dr. Bentley was not the author of the Dissertation on the Epistles.

This famous controversy excited the literary world for years. Eustice Budgell, the greatest con tributor to the Spectator, next to Addison and Steele, rublished an account of it.

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