The Invention of the Eyewitness: Witnessing and Testimony in Early Modern FranceIn an examination of eyewitness travel writing in thirteenth- through sixteenth-century France, Andrea Frisch studies the figure of the witness at a historical juncture and in a cultural context in which that figure is generally thought to have begun to assume a recognizably modern form and function. Whereas most accounts of early modern travel literature tend to read modern presuppositions about witnessing and testimony back into the material, Frisch approaches the early modern witness in terms of the cultural legacy of the Middle Ages. Through primary readings in law and theology, Frisch documents the tension between the ethical witness (the characteristic witness of premodernity) and the epistemic witness (the modern witness) and explores the impact of that tension on the figure of the witness in pre- and early modern French-language travel literature. |
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Page 166
And I maintain that the elaborate attire , paint , wigs , curled hair , great ruffs ,
farthingales , robes upon robes , and all the infinity of trifles with which the
women and girls over here ( in Europe ) disguise themselves and of which they
never have ...
And I maintain that the elaborate attire , paint , wigs , curled hair , great ruffs ,
farthingales , robes upon robes , and all the infinity of trifles with which the
women and girls over here ( in Europe ) disguise themselves and of which they
never have ...
Page 168
... analogy between the ordinary comestibles of Europe and Brazil , thus
culminates in a broader moral analogy between ... view of Tupi and European
customs by providing a theory of cultural practices as contingent ( but not
arbitrary ) signs .
... analogy between the ordinary comestibles of Europe and Brazil , thus
culminates in a broader moral analogy between ... view of Tupi and European
customs by providing a theory of cultural practices as contingent ( but not
arbitrary ) signs .
Page 171
Though he does point out the occasional similarity , Léry ' s moral analogy
between Tupi and European customs ... where Léry suggests that the whole
concept of a “ New World ” springs from a perception on the part of the
Europeans that ...
Though he does point out the occasional similarity , Léry ' s moral analogy
between Tupi and European customs ... where Léry suggests that the whole
concept of a “ New World ” springs from a perception on the part of the
Europeans that ...
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Contents
ACKNOWLEDGEMENTS | 9 |
THE WITNESS AND THE JUDGE | 21 |
ETHOS | 41 |
Copyright | |
3 other sections not shown
Common terms and phrases
according accused allowed appears audience authority bear become body Calvin Catholic chapter Christian cited claim considered context contrast course courts credibility culture deposition describes discourse distinct early encounter epistemic essay establish ethical Eucharist European evaluating experience eyewitness fact faith first-person firsthand folklaw France French function give given hand Histoire inquest inquisitional Jean judge juridical knowledge language Léry Léry's longer Mandeville means medieval Montaigne Moreover narrative narrator nature ness never notes oath objections oral original Pantagruel particular party person perspective Polo Polo's position potential practice present procedure qu'il question readers record refer Relation represented rhetoric seen sense signs simply sixteenth century status story studies suggests testi testify testimony Thevet things tion truth ultimately voyage witness witness's World writing written
Bibliographic information
| Title | The Invention of the Eyewitness: Witnessing and Testimony in Early Modern France Issue 279 of North Carolina studies in the Romance languages and literatures |
| Author | Andrea Frisch |
| Publisher | U.N.C. Department of Romance Languages, 2004 |
| Original from | the University of Michigan |
| Digitized | 22 Feb 2008 |
| ISBN | 0807892831, 9780807892831 |
| Length | 195 pages |
| Subjects | › › Literary Criticism / European / French |
| Export Citation | BiBTeX EndNote RefMan |