The Invention of the Eyewitness: Witnessing and Testimony in Early Modern FranceIn an examination of eyewitness travel writing in thirteenth- through sixteenth-century France, Andrea Frisch studies the figure of the witness at a historical juncture and in a cultural context in which that figure is generally thought to have begun to assume a recognizably modern form and function. Whereas most accounts of early modern travel literature tend to read modern presuppositions about witnessing and testimony back into the material, Frisch approaches the early modern witness in terms of the cultural legacy of the Middle Ages. Through primary readings in law and theology, Frisch documents the tension between the ethical witness (the characteristic witness of premodernity) and the epistemic witness (the modern witness) and explores the impact of that tension on the figure of the witness in pre- and early modern French-language travel literature. |
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Page 24
François Olivier - Martin explains that according to the procedure of the serment
purgatoire ( also known as the justification canonique due to its origins in canon
law ) “ l ' accusé doit produire devant le juge un certain nombre de co - jureurs ...
François Olivier - Martin explains that according to the procedure of the serment
purgatoire ( also known as the justification canonique due to its origins in canon
law ) “ l ' accusé doit produire devant le juge un certain nombre de co - jureurs ...
Page 42
In addition to modernizing Polo ' s placenames , Ramusio ' s version also offers
accounts of particular experiences that are absent from all other known
manuscripts . This of course reinforces the sense that the link between
experience and ...
In addition to modernizing Polo ' s placenames , Ramusio ' s version also offers
accounts of particular experiences that are absent from all other known
manuscripts . This of course reinforces the sense that the link between
experience and ...
Page 115
And yet this is now so common and well known , that our Spaniards go there
every day with their eyes closed ( as one says ) ; thus is experience contrary to
philosophy ” ) . López de Gómara ' s choice of words here is illuminating ; the ...
And yet this is now so common and well known , that our Spaniards go there
every day with their eyes closed ( as one says ) ; thus is experience contrary to
philosophy ” ) . López de Gómara ' s choice of words here is illuminating ; the ...
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Contents
ACKNOWLEDGEMENTS | 9 |
THE WITNESS AND THE JUDGE | 21 |
ETHOS | 41 |
Copyright | |
3 other sections not shown
Common terms and phrases
according accused allowed appears audience authority bear become body Calvin Catholic chapter Christian cited claim considered context contrast course courts credibility culture deposition describes discourse distinct early encounter epistemic essay establish ethical Eucharist European evaluating experience eyewitness fact faith first-person firsthand folklaw France French function give given hand Histoire inquest inquisitional Jean judge juridical knowledge language Léry Léry's longer Mandeville means medieval Montaigne Moreover narrative narrator nature ness never notes oath objections oral original Pantagruel particular party person perspective Polo Polo's position potential practice present procedure qu'il question readers record refer Relation represented rhetoric seen sense signs simply sixteenth century status story studies suggests testi testify testimony Thevet things tion truth ultimately voyage witness witness's World writing written