The Invention of the Eyewitness: Witnessing and Testimony in Early Modern FranceIn an examination of eyewitness travel writing in thirteenth- through sixteenth-century France, Andrea Frisch studies the figure of the witness at a historical juncture and in a cultural context in which that figure is generally thought to have begun to assume a recognizably modern form and function. Whereas most accounts of early modern travel literature tend to read modern presuppositions about witnessing and testimony back into the material, Frisch approaches the early modern witness in terms of the cultural legacy of the Middle Ages. Through primary readings in law and theology, Frisch documents the tension between the ethical witness (the characteristic witness of premodernity) and the epistemic witness (the modern witness) and explores the impact of that tension on the figure of the witness in pre- and early modern French-language travel literature. |
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Page 66
Since Jesus ' s reference to his testimony of earthly things is in the past tense ( “
dixi ” ) and his reference to his testimony of spiritual things is in the future perfect (
“ dixero " ) , one could argue that his present - tense “ vidimus ” in fact refers to ...
Since Jesus ' s reference to his testimony of earthly things is in the past tense ( “
dixi ” ) and his reference to his testimony of spiritual things is in the future perfect (
“ dixero " ) , one could argue that his present - tense “ vidimus ” in fact refers to ...
Page 175
... which clearly refers to Léry as the subject of vision , occurs only eight times ,
and one of these is in fact a reference to Europe ; by contrast , “ je dis ” and other
references to speaking , telling , or writing conjugated in the first person singular
...
... which clearly refers to Léry as the subject of vision , occurs only eight times ,
and one of these is in fact a reference to Europe ; by contrast , “ je dis ” and other
references to speaking , telling , or writing conjugated in the first person singular
...
Page 177
Rather than attempt to represent his experience mimetically , Léry makes it the
ineffable center of a network of references within his text . In other words , Léry ' s
discourse itself displaces his body as the mediating link between the signifiers ...
Rather than attempt to represent his experience mimetically , Léry makes it the
ineffable center of a network of references within his text . In other words , Léry ' s
discourse itself displaces his body as the mediating link between the signifiers ...
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Contents
ACKNOWLEDGEMENTS | 9 |
THE WITNESS AND THE JUDGE | 21 |
ETHOS | 41 |
Copyright | |
3 other sections not shown
Common terms and phrases
according accused allowed appears audience authority bear become body Calvin Catholic chapter Christian cited claim considered context contrast course courts credibility culture deposition describes discourse distinct early encounter epistemic essay establish ethical Eucharist European evaluating experience eyewitness fact faith first-person firsthand folklaw France French function give given hand Histoire inquest inquisitional Jean judge juridical knowledge language Léry Léry's longer Mandeville means medieval Montaigne Moreover narrative narrator nature ness never notes oath objections oral original Pantagruel particular party person perspective Polo Polo's position potential practice present procedure qu'il question readers record refer Relation represented rhetoric seen sense signs simply sixteenth century status story studies suggests testi testify testimony Thevet things tion truth ultimately voyage witness witness's World writing written