Discourses on Truth: Delivered in the Chapel of the South Carolina College |
From inside the book
Results 1-5 of 6
Page 27
... Cicero than in the whole tribe of utilitarians . 1. First , in regard to happiness , which is universally conceded to be the chief good of man , the conceptions of the Scriptures are noble and exalted . The nearest approxima- tion which ...
... Cicero than in the whole tribe of utilitarians . 1. First , in regard to happiness , which is universally conceded to be the chief good of man , the conceptions of the Scriptures are noble and exalted . The nearest approxima- tion which ...
Page 188
... Cicero * makes faith the fundamental principle of jus- tice , and derives the word in Latin from the correspondence it exacts betwixt words and deeds . The English term is said to be the third person singular of the indicative mood of ...
... Cicero * makes faith the fundamental principle of jus- tice , and derives the word in Latin from the correspondence it exacts betwixt words and deeds . The English term is said to be the third person singular of the indicative mood of ...
Page 189
... Cicero suggests , the very essence of the virtue . Quia fiat quod dictum est contains the substance of a good definition , whatever may be said of the accuracy of the philosophy . The engagements of men , to which faith- fulness extends ...
... Cicero suggests , the very essence of the virtue . Quia fiat quod dictum est contains the substance of a good definition , whatever may be said of the accuracy of the philosophy . The engagements of men , to which faith- fulness extends ...
Page 275
... Cicero , majores nostri jure - juran- do arctius esse voluerunt . And the highest authority has assured us that the Lord will not hold him guiltless that taketh His name in vain . So sacred were oaths esteemed among the ancient Romans ...
... Cicero , majores nostri jure - juran- do arctius esse voluerunt . And the highest authority has assured us that the Lord will not hold him guiltless that taketh His name in vain . So sacred were oaths esteemed among the ancient Romans ...
Page 317
... character which Cicero so warmly commends in his Offices . Whatever is virtuous is certainly becoming ; it is adapted to the nature and state of the spe- cies and it should be an additional incentive to duty CONSISTENCY . 317.
... character which Cicero so warmly commends in his Offices . Whatever is virtuous is certainly becoming ; it is adapted to the nature and state of the spe- cies and it should be an additional incentive to duty CONSISTENCY . 317.
Other editions - View all
Discourses On Truth: Delivered in the Chapel of the South Carolina College James Henley Thornwell No preview available - 2023 |
Common terms and phrases
action Aristotle believe betwixt Bible bound character Cicero condition conduct conscience consciousness consequently consists constitution convictions correspondence covenant creature crime deceive distinction Divine doctrine duty effect elements engagements erly error essential eternal evidence evil excite faculties faith false falsehood feel formal cause genuity give glory ground guilt habit heart Hence holiness honour importance inconsistent influence inquiry intel Jeremy Taylor knowledge language lative law of sincerity lence light Lord love of truth matter means ment mind moral moral constitution motives nature ness never oath obligation of veracity operations opinions Osiris Paley perfect perjury philosophy piety pledge principles promise purpose question reason rectitude relation religion ribaldry rience ROBERT CARTER sanctions says Scriptures sense shame signify simply solemn soul SOUTH CAROLINA COLLEGE speak species speculative spirit spontaneous processes temper thoughts tion true ture understanding unlawful vanity virtue whatsoever things whole words wrong
Popular passages
Page 284 - When he slew them, then they sought him ; and they returned and inquired early after God, and they remembered that God was their rock, and the high God their redeemer.
Page 172 - But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Page 75 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Page 269 - When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
Page 253 - And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there shall no razor come upon his head.
Page 281 - ... remember that you were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.
Page 268 - When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee.
Page 99 - Say not in thine heart, Who shall ascend into heaven ? or who shall descend into the deep ? The word is nigh thee, even in thy mouth, and in thy heart: that is the word of faith which we preach, that if thou shall confess with thy mouth the.
Page 244 - A cup of cold water given to a disciple, in the name of a disciple, shall not lose its reward...
Page 33 - Scotch catechism says that man's chief end is "to glorify God and enjoy Him forever".