The Doctrine of the Manifestations of the Son of God Under the Economy of the Old Testament |
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Page 169
... publick are in a great measure strangers . It shows how the existence of One God , revealed to Abraham and his successors , hath become an established article of belief in so large a portion of the human race , and is shortly to be ...
... publick are in a great measure strangers . It shows how the existence of One God , revealed to Abraham and his successors , hath become an established article of belief in so large a portion of the human race , and is shortly to be ...
Page 170
... publick . The diligence and learning of the Oxford Tractarians has been expended on the revival of what is worthless in the writings of the Fathers ; while they have neglected the precious deposits of apostolical doctrine , which ...
... publick . The diligence and learning of the Oxford Tractarians has been expended on the revival of what is worthless in the writings of the Fathers ; while they have neglected the precious deposits of apostolical doctrine , which ...
Page 172
... publick entry into Jerusalem - trials and crucifixion - divine son underrated- - ' Christ ' equivalent to the Son of God ' - Holy one of God— Holy one ' and ' Son of God ' the same - Christ , ' ' holy one , ' and ' Son ' mean the same ...
... publick entry into Jerusalem - trials and crucifixion - divine son underrated- - ' Christ ' equivalent to the Son of God ' - Holy one of God— Holy one ' and ' Son of God ' the same - Christ , ' ' holy one , ' and ' Son ' mean the same ...
Page 173
... publick religion , from Samuel to Solomon - the future restoration of the ark provided for - dread of the ark - regard to the Ark by David's ancestors - David's early regard to the divine angel and his ark - the Lord marching with ...
... publick religion , from Samuel to Solomon - the future restoration of the ark provided for - dread of the ark - regard to the Ark by David's ancestors - David's early regard to the divine angel and his ark - the Lord marching with ...
Page 174
... publick religion after the captivity - Malachi - general plan of the divine manifesta- tions - the results in preparing for the gospel ... pp . 344-355 Note to Section IX . On the name Jah as belonging to the second person ...
... publick religion after the captivity - Malachi - general plan of the divine manifesta- tions - the results in preparing for the gospel ... pp . 344-355 Note to Section IX . On the name Jah as belonging to the second person ...
Other editions - View all
The Doctrine of the Manifestations of the Son of God Under the Economy of ... George Balderston Kidd No preview available - 2015 |
The Doctrine of the Manifestations of the Son of God Under the Economy of ... George Balderston Kidd No preview available - 2017 |
The Doctrine of the Manifestations of the Son of God Under the Economy of ... George Balderston Kidd No preview available - 2022 |
Common terms and phrases
Abraham acknowledged Almighty ancient manifestations Anointed Antiq apostles apostolick appears APPEN argument ascribed believe Book of Enoch called Christian CHRON Church David declared Deity denote DEUT Divine Angel DIX E doctrine Epistle Essay eternal evidence Exod expressed Father former Gentiles given glory hath heaven Hebrew Holy human incarnation interpretation Irenæus Israel Israelites Jehovah Jerusalem Jesus Jewish Jews JOHN Josephus Justin Justin Martyr KINGS Logos Lord LUKE MATT mentioned Messiah mind Moses name Jah nature noticed Novatian Old Testament opinion passages pentecostal Philo phrase places present proof prophets Psalm publick quoted reader Redeemer reference remarks revelation Scripture Second Person sense Shekinah Smith Son of God Spirit superiour Temple Tertullian theology thou thought tion topicks translated Treffry Trinitarian Trinity truth unto views viii visible word Christ writings xvii xviii xxii xxiv
Popular passages
Page 620 - ... to whom God would make known what is the riches of the glory of this mystery among the Gentiles ; which is Christ in you, the hope of glory: whom we preach, warning every man, and teaching every man in all wisdom ; that we may present every man perfect in Christ Jesus : whereunto I also labour, striving according to his working, which worketh in me mightily.
Page 596 - Belial? or what part hath he that believeth with an infidel? and what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, "I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
Page 243 - By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
Page 219 - When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
Page 251 - I will raise them up a prophet from among their brethren, like unto thee, and will put my words in his mouth. and he shall speak unto them all that I shall command him.
Page 234 - He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God; let him deliver him now, if he will have him : for he said, I am the Son of God.
Page 327 - Father before all worlds, God of God, Light of Light, Very God of Very God; begotten, not made; being of one substance with the Father; by whom all things were made...
Page 218 - And they came to him, and awoke him, saying, Master, master, we perish ! Then he arose, and rebuked the wind, and the raging of the water : and they ceased, and there was a calm.
Page 219 - And he was in the hinder part of the ship, asleep on a pillow : and they awake him, and say unto him, Master, carest thou not that we perish ? 39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. 40 And he said unto them, Why are ye so fearful? how is it that ye have no faith...
Page 751 - It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And accordingly they treat it as if, in the present age, this were an agreed point among all people of discernment, and nothing remained but to set it up as a principal subject of mirth and ridicule, as it were by way of reprisals for its having so long interrupted the pleasures of the world.