The Cornhill Magazine, Volume 16; Volume 20George Smith, William Makepeace Thackeray Smith, Elder., 1867 - Electronic journals |
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Page 2
... once called him honest Tim Mackessy , he had lived in honour and repute amongst such of his countrymen as " feel the yoke and abhor the rule of the Saxon . " For the present , we are , however , less occupied by Tim and his political ...
... once called him honest Tim Mackessy , he had lived in honour and repute amongst such of his countrymen as " feel the yoke and abhor the rule of the Saxon . " For the present , we are , however , less occupied by Tim and his political ...
Page 12
... once . " " Let me show you where you are lodged , " said Temple , not sorry to escape from the drawing - room at a moment when his friend's character and claims were likely to be sharply criticized . " Cutty's a vulgar dog , " said Jack ...
... once . " " Let me show you where you are lodged , " said Temple , not sorry to escape from the drawing - room at a moment when his friend's character and claims were likely to be sharply criticized . " Cutty's a vulgar dog , " said Jack ...
Page 22
... once launched out into the details of the story , of which each of us had formed precisely the same opinion . 6 " Ill luck would have it , that as I went back to my lodgings on that night I should meet Bertani , and Varese , and Manini ...
... once launched out into the details of the story , of which each of us had formed precisely the same opinion . 6 " Ill luck would have it , that as I went back to my lodgings on that night I should meet Bertani , and Varese , and Manini ...
Page 31
... once more at home . The landscape takes a graver tone beneath the mist that hides the higher peaks , and comes drifting , creeping , feeling , through the pines upon their slopes - white , silent , blinding vapour wreaths around the ...
... once more at home . The landscape takes a graver tone beneath the mist that hides the higher peaks , and comes drifting , creeping , feeling , through the pines upon their slopes - white , silent , blinding vapour wreaths around the ...
Page 40
... once more , it lays on us the same obligation as religion . Finally , perfection - as culture , from a thorough disinterested study of human nature and human experience , learns to conceive it - is an harmonious expansion of all the ...
... once more , it lays on us the same obligation as religion . Finally , perfection - as culture , from a thorough disinterested study of human nature and human experience , learns to conceive it - is an harmonious expansion of all the ...
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Alpujarras arms Ashford asked beautiful believe better breech-loader British Museum Buda called capitaine Capuchon Carratraca cartridge Cassie church Colonel Bramleigh coolies court cried Cutbill dinner England English Erasmus eyes face father feel fellow fire Frederic Harrison funds German girl give guineas hand head hear heard heart honour Hungarians Jack King L'Estrange la Louvière lady laugh live look Lord Culduff Lorlotte Lydia Magyar marriage Marryat Marthe matter Maynard mean mind Miss Triquett morning mountain Museum nature never night ointment once passed Patty perfection perhaps persons poor present Rabelais Rémy rifle Roland Ronda round satire seemed seen side Sierra Nevada Snider rifle sort South Kensington Spain speak specimens sure talk tell thee things thought told town Trevithic turned village walk walls whole words young
Popular passages
Page 51 - Then Satan answered the LORD, and said, Doth Job fear God for nought ? Hast not thou made an hedge about him, and about his house, and about all that he hath on every side ? thou hast blessed the work of his hands, and his substance is increased in the land. But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
Page 546 - Love had he found in huts where poor Men lie ; His daily Teachers had been Woods and Rills, The silence that is in the starry sky, The sleep that is among the lonely hills.
Page 39 - And religion, the greatest and most important of the efforts by which the human race has manifested its impulse to perfect itself, — religion, that voice of the deepest human experience,— does not only enjoin and sanction the aim which is the great aim of culture, the aim of setting ourselves to ascertain what perfection is and to make it prevail...
Page 22 - The strength of a chain is the strength of its weakest link, the engineers tell us," said Longworth, •' and it is the same with evidence.
Page 44 - But the idea of beauty and of a human nature perfect on all its sides, which is the dominant idea of poetry, is a true and invaluable idea, though it has not yet had the success that the idea of conquering the obvious faults of our animality, and of a human nature perfect on the moral side,— which is the dominant idea of religion,— has been enabled to have...
Page 53 - Plenty of people will try to give the masses, as they call them, an intellectual food prepared and adapted in the way they think proper for the actual condition of the masses. The ordinary popular literature is an example of this way of working on the masses.
Page 38 - The first motive which ought to impel us to study is the desire to augment the excellence .of our nature, and to render an intelligent being yet more intelligent.
Page 553 - Comfort? comfort scorn'd of devils! this is truth the poet sings; That a sorrow's crown of sorrow is remembering happier things.
Page 53 - It does not try to teach down to the level of inferior classes; it does not try to win them for this or that sect of its own, with ready-made judgments and watchwords. It seeks to do away with classes; to make the best that has been thought and known in the world current everywhere; to make all men live in an atmosphere of sweetness and light, where they may use ideas, as it uses them itself, freely,— nourished and not bound by them.
Page 38 - ... worthy of blame and not of praise. For as there is a curiosity about intellectual matters which is futile, and merely a disease, so there is certainly a curiosity, — a desire after the things of the mind simply for their own sakes and for the pleasure of seeing them as they are, — which is, in an intelligent being, natural and laudable.