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Addison admirable advantage advice affection appear Bacon beautiful become believe better cause character Cicero common consider conversation counsel course delight desire divine Emerson equal essays established excellent exist expect expressed fact faults fear feeling follow fortune friendship fruit give greatest hand happy heart honor hope human ideas intercourse interest Johnson kind learning least less lives look man's manner matter mean meet mind Montaigne nature never observed offices once opinion ourselves perfect persons pleased pleasure political possessed possible prefer present reason receive relation requires respect secret seems ship sincere society solitude sometimes soul speak spirit sure things thou thought tion true truth universal virtue whole wisdom wise wish worthy write
Page 44 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company ; and faces are but a gallery of pictures ; and talk but a tinkling cymbal, where there is no love.
Page 45 - Magna civitas, magna solitudo'; because in a great town friends are scattered, so that there is not that fellowship, for the most part, which is in less neighbourhoods: but we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends, without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections is unfit for friendship, he taketh it of the beast, and not from humanity.
Page 46 - For friendship maketh indeed a fair day in the affections, from storm and tempests ; but it maketh daylight in the understanding, out of darkness and confusion of thoughts. Neither is this to be understood only of faithful counsel, which a man receiveth from his friend ; but before you come to that, certain it is that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another : he...
Page 146 - We will walk on our own feet ; we will work with our own hands ; we will speak our own minds.
Page 47 - And certain it is, that the light that a man receiveth by counsel from another is drier and purer than that which cometh from his own understanding and judgment, which is ever infused and drenched in his affections and customs. So as there is as much difference between the counsel that a friend giveth and that a man giveth himself as there is between the counsel of a friend and of a flatterer. For there is no such flatterer as is a man's self; and there is no such remedy against flattery of a man's...
Page 50 - A man can scarce allege his own merits with modesty, much less extol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. But all these things are graceful in a friend's mouth, wnich are blushing in a man's own.
Page 47 - Heraclitus saith well in one of his enigmas, " Dry light is ever the " best," and certain it is, that the light that a man receiveth by counsel from another, is drier and purer than that which cometh from his own understanding and judgment; which is ever infused and drenched in his affections and customs. So as there is as much difference between the counsel that a friend giveth, and that a man giveth himself, as there is between...
Page 48 - ... of a man's self as the liberty of a friend. Counsel is of two sorts; the one concerning manners, the other concerning business. For the first; the best preservative to keep the mind in health is the faithful admonition of a friend.
Page 49 - That a friend is another himself; for that a friend is far more than himself. Men have their time, and die many times in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. If a man have a true friend, he may rest almost secure, that the care of those things will continue after him. So that a man hath as it were two lives in his desires.
Page 47 - ... them more orderly — he seeth how they look when they are turned into words — finally, he waxeth* wiser than himself; and that more by an hour's discourse than by a day's meditation. It was well said by Themistocles to the king of Persia, ' That speech was like cloth of Arras, opened and put abroad" — whereby the imagery doth appear in figure, whereas in thoughts they lie but as in packs.