British Thought and Thinkers: Introductory Studies, Critical, Biographical and Philosophical |
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Page 26
... declares explicitly that the explanation of the apparent is to be found in the non - apparent , of the sensible , in the intelligible . Hence a proneness to tarry among , and expa- tiate in , logical distinctions and analogies which lie ...
... declares explicitly that the explanation of the apparent is to be found in the non - apparent , of the sensible , in the intelligible . Hence a proneness to tarry among , and expa- tiate in , logical distinctions and analogies which lie ...
Page 67
... declares that " They smell best that do of nothing smell . " There follow excellent stanzas relative to " Wit " ( or Intellect ) and " Will , " the former " the pupil of the soul's clear eye , " and the latter the " emperor " among the ...
... declares that " They smell best that do of nothing smell . " There follow excellent stanzas relative to " Wit " ( or Intellect ) and " Will , " the former " the pupil of the soul's clear eye , " and the latter the " emperor " among the ...
Page 75
... declares Hooker , " who think that of the will of God to do this or that there is no reason besides his will . Many times no reason is known to us ; but that there is no reason thereof I judge it most unreasonable to imagine , inasmuch ...
... declares Hooker , " who think that of the will of God to do this or that there is no reason besides his will . Many times no reason is known to us ; but that there is no reason thereof I judge it most unreasonable to imagine , inasmuch ...
Page 77
... declares Hooker , " which nature is said to do , are by divine art performed , using nature as an instrument . " Nature the " instrument " of divine reason : this is the language of philosophic Idealism in all ages , and of the ...
... declares Hooker , " which nature is said to do , are by divine art performed , using nature as an instrument . " Nature the " instrument " of divine reason : this is the language of philosophic Idealism in all ages , and of the ...
Page 92
... declares : " So study evermore is overshot ; While it doth study to have what it would , It doth forget to do the thing it should ; And when it hath the thing it hunteth most , ' ' Tis won , as towns , with fire ; so won , so lost ...
... declares : " So study evermore is overshot ; While it doth study to have what it would , It doth forget to do the thing it should ; And when it hath the thing it hunteth most , ' ' Tis won , as towns , with fire ; so won , so lost ...
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Common terms and phrases
absolute active agnosticism appears Aristotle Bacon Bentham Berkeley Berkeley's British causation conception concerning consciousness David Hume declares Descartes divine doctrine Duns Scotus empirical England English Essay essential ethics evolution existence fact faith father Francis Bacon furnished Hamilton hence Hobbes human Hume Hume's ical ideal ideas inquiry insight intellectual intelligence J. S. Mill James Mill John Locke John Stuart Mill Kant knowledge known learning living Locke Locke's logical losophy matter ment mental method Mill Mill's mind moral nature necessity ness noumenon object peculiar perceived phenomena philoso philosophy physical science Plato poet political possessed practical principle Prof purely question rational reality reason Reid relation religion Roger Bacon scholasticism scientific sense sensible Shakespeare simply Sir William Hamilton soul speculation Spencer spirit substance theory things thought tion true truth UNIVERS universal unknowable vital whole William of Occam words
Popular passages
Page 308 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
Page 112 - Disguise fair nature with hard-favour'd rage; Then lend the eye a terrible aspect; Let it pry through the portage of the head Like the brass cannon; let the brow o'erwhelm it As fearfully as doth a galled rock O'erhang and jutty his confounded base, Swill'd with the wild and wasteful ocean.
Page 106 - If the balance of our lives had not one scale of reason to poise another of sensuality, the blood and baseness of our natures would conduct us to most preposterous conclusions ; but we have reason to cool our raging motions, our carnal stings, our unbitted lusts, whereof I take this that you call love to be a sect or scion.
Page 250 - I dine, I play a game of backgammon, I converse, and am merry with my friends; and when after three or four hours...
Page 108 - tis in ourselves that we are thus or thus. Our bodies are our gardens ; to the which our wills are gardeners : so that if we will plant nettles, or sow lettuce ; set hyssop, and weed up thyme ; supply it with one gender of herbs, or distract it with many ; either to have it sterile with idleness, or manured with industry ; why, the power and corrigible authority...
Page 111 - Assume a virtue, if you have it not. That monster, custom, who all sense doth eat Of hahit's devil, is angel yet in this; That to the use of actions fair and good He likewise gives a frock, or livery, That aptly is put on : Refrain to-night ; And that shall lend a kind of easiness To the next abstinence : the next more easy : For use almost can change the stamp of nature, And either curb the devil, or throw him out With wondrous potency.
Page 112 - Once more unto the breach, dear friends, once more ; Or close the wall up with our English dead ! In peace, there's nothing so becomes a man As modest stillness and humility : But when the blast of war blows in our ears, Then imitate the action of the tiger...
Page 105 - How all occasions do inform against me, And spur my dull revenge ! What is a man, If his chief good, and market of his time, Be but to sleep, and feed ? a beast, no more.
Page 180 - But God has not been so sparing to men to make them barely two-legged creatures, and left it to Aristotle to make them rational...
Page 99 - O, how much more doth beauty beauteous seem By that sweet ornament which truth doth give ! The rose looks fair, but fairer we it deem For that sweet odour which doth in it live. The canker-blooms have full as deep a dye As the perfumed tincture of the roses, Hang on such thorns, and play as wantonly When summer's breath their masked buds discloses ; But, for their virtue only is their show, They live unwoo'd and unrespected fade, Die to themselves.