British Thought and Thinkers: Introductory Studies, Critical, Biographical and Philosophical |
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Page 5
... MIND CHAPTER II . MEDIEVAL ANTICIPATIONS OF THE MODERN ENGLISH MIND . - JOHN OF SALISBURY , ROGER BACON , DUNS SCOTUS , WILLIAM OF OCCAM CHAPTER III . ENGLISHMEN OF THE RENAISSANCE . - EDMUND SPENSER , SIR JOHN DAVIES , RICHARD HOOKER ...
... MIND CHAPTER II . MEDIEVAL ANTICIPATIONS OF THE MODERN ENGLISH MIND . - JOHN OF SALISBURY , ROGER BACON , DUNS SCOTUS , WILLIAM OF OCCAM CHAPTER III . ENGLISHMEN OF THE RENAISSANCE . - EDMUND SPENSER , SIR JOHN DAVIES , RICHARD HOOKER ...
Page 7
... MIND . SCHOPENHAUER made a familiar thought famous by putting it in a simple but striking and epigrammatic form . Die Welt ist meine Vorstellung , said he . The world is for me an idea . It is a representation in my mind . To how many ...
... MIND . SCHOPENHAUER made a familiar thought famous by putting it in a simple but striking and epigrammatic form . Die Welt ist meine Vorstellung , said he . The world is for me an idea . It is a representation in my mind . To how many ...
Page 8
... mind . The view which a mo- ment before had demonstrated so signally its capability of dissolving , recovered its relative consistency and became again a slowly - changing panorama of a world , or of “ the world , " as it was for me ...
... mind . The view which a mo- ment before had demonstrated so signally its capability of dissolving , recovered its relative consistency and became again a slowly - changing panorama of a world , or of “ the world , " as it was for me ...
Page 12
... mind of man . Nay , rather , why do I not say , without qualification , the idealism which is in- nate in Mind , the universal source and " king of being " ; of which latter , man , being in his essence an express and conscious ...
... mind of man . Nay , rather , why do I not say , without qualification , the idealism which is in- nate in Mind , the universal source and " king of being " ; of which latter , man , being in his essence an express and conscious ...
Page 13
... Mind , therefore , can comprehend no world which is not permeated with its own attributes ; the absolutely unintelligible , irrational , being inconceivable and hence utterly incapable of being brought into relation to mind , is for it ...
... Mind , therefore , can comprehend no world which is not permeated with its own attributes ; the absolutely unintelligible , irrational , being inconceivable and hence utterly incapable of being brought into relation to mind , is for it ...
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Common terms and phrases
absolute active agnosticism appears Aristotle Bacon Bentham Berkeley Berkeley's British causation conception concerning consciousness David Hume declares Descartes divine doctrine Duns Scotus empirical England English Essay essential ethics evolution existence fact faith father Francis Bacon furnished Hamilton hence Hobbes human Hume Hume's ical ideal ideas inquiry insight intellectual intelligence J. S. Mill James Mill John Locke John Stuart Mill Kant knowledge known learning living Locke Locke's logical losophy matter ment mental method Mill Mill's mind moral nature necessity ness noumenon object peculiar perceived phenomena philoso philosophy physical science Plato poet political possessed practical principle Prof purely question rational reality reason Reid relation religion Roger Bacon scholasticism scientific sense sensible Shakespeare simply Sir William Hamilton soul speculation Spencer spirit substance theory things thought tion true truth UNIVERS universal unknowable vital whole William of Occam words
Popular passages
Page 308 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
Page 112 - Disguise fair nature with hard-favour'd rage; Then lend the eye a terrible aspect; Let it pry through the portage of the head Like the brass cannon; let the brow o'erwhelm it As fearfully as doth a galled rock O'erhang and jutty his confounded base, Swill'd with the wild and wasteful ocean.
Page 106 - If the balance of our lives had not one scale of reason to poise another of sensuality, the blood and baseness of our natures would conduct us to most preposterous conclusions ; but we have reason to cool our raging motions, our carnal stings, our unbitted lusts, whereof I take this that you call love to be a sect or scion.
Page 250 - I dine, I play a game of backgammon, I converse, and am merry with my friends; and when after three or four hours...
Page 108 - tis in ourselves that we are thus or thus. Our bodies are our gardens ; to the which our wills are gardeners : so that if we will plant nettles, or sow lettuce ; set hyssop, and weed up thyme ; supply it with one gender of herbs, or distract it with many ; either to have it sterile with idleness, or manured with industry ; why, the power and corrigible authority...
Page 111 - Assume a virtue, if you have it not. That monster, custom, who all sense doth eat Of hahit's devil, is angel yet in this; That to the use of actions fair and good He likewise gives a frock, or livery, That aptly is put on : Refrain to-night ; And that shall lend a kind of easiness To the next abstinence : the next more easy : For use almost can change the stamp of nature, And either curb the devil, or throw him out With wondrous potency.
Page 112 - Once more unto the breach, dear friends, once more ; Or close the wall up with our English dead ! In peace, there's nothing so becomes a man As modest stillness and humility : But when the blast of war blows in our ears, Then imitate the action of the tiger...
Page 105 - How all occasions do inform against me, And spur my dull revenge ! What is a man, If his chief good, and market of his time, Be but to sleep, and feed ? a beast, no more.
Page 180 - But God has not been so sparing to men to make them barely two-legged creatures, and left it to Aristotle to make them rational...
Page 99 - O, how much more doth beauty beauteous seem By that sweet ornament which truth doth give ! The rose looks fair, but fairer we it deem For that sweet odour which doth in it live. The canker-blooms have full as deep a dye As the perfumed tincture of the roses, Hang on such thorns, and play as wantonly When summer's breath their masked buds discloses ; But, for their virtue only is their show, They live unwoo'd and unrespected fade, Die to themselves.